English
Should not be abandoned. So, if it is said that this is the behavior of those with wrong views? The non-Buddhists see that foxes and civet cats, etc., can ascend to the heavens, because they manifestly know, but do not know the cause, they think that these are the actions of those beings, so in what way do they practice the actions of those beings, they are ascetic practitioners with wrong views. Here, even the great yogi can become an example of protection. If the behavior is in accordance with reality, then it is upright, and can be applied to everything. The action of the civet cat is like the asceticism of rapid magical powers, because it knows the limits of guarding vows, so it guards to the end without obstruction, and enters into all that is to be known, whatever can be accomplished in an instant, and the physical skill activities are also the great asceticism of the civet cat. Like the asceticism of an elephant destroying the enemy's army after being intoxicated with grape wine, there is no taking or abandoning, and both the tamed and the untamed are subdued and punished. The brave ascetic eats fiercely and angrily. The soaring Garuda does not look at anyone. This is to say that the asceticism of the tiger is brave and fierce, or that the asceticism of the Garuda is to cut through the waves in the sky, and to be clear without looking at everything, which is also in accordance with the behavioral asceticism and the view asceticism of the supreme yogi. Fierce, short, huge tree, terrifyingly attached. Striving not to retreat, the ocean of gold. Possessing wisdom like darkness, silent. This is to say that the asceticism of the bear is to be angry with great hatred, and to despise because of being short, thereby punishing others. If a bag of gold falls into the ocean, it will not return. The asceticism of the pig is to be foolish because of ignorance, and to face karma head-on. The great yogi, as an angry one, is an asceticism without expectation, not retreating from the great meaning, an asceticism that can be hidden, and an asceticism that does not discriminate against anything, thereby reaching the ultimate is also the same. Mount Sumeru is unchangeable, stable, and great. Like the sky, it is vast and free from all narrowness. This is to say that the asceticism of Mount Sumeru is stable and unchangeable. The asceticism of the sky is free from vastness and narrowness. The yogi also has the asceticism of not being swayed by the soaring of meditation, and the asceticism of practicing without taking or abandoning any discriminations.
Chinese
行为方式。 具有天铁之舌的威力。 具有强大威力的行为方式。 这是指天铁之舌降临，具有强大摧毁力的行为方式。以及，胜乐金刚以调伏难调伏者的行为方式。 同样，瑜伽士以忿怒尊的猛烈念诵，通过猛烈事业的威力和力量来实践行为方式。 像乌鸦一样具有警惕之心的智慧。 效仿具有坚定自信的大象。 这是指乌鸦的行为方式，非常警惕且具有智慧。而大象的行为方式是不看高低贵贱。 因此，瑜伽士在任何情况下都应采取警惕和谨慎的行为方式。并且，对于真实的事物，以坚定的信念，采取不看任何事物的行为方式。 无与伦比的狮子独自威严。 像亲密的鸟儿一样相伴相随。 这是指狮子的行为方式是远离伴侣，独自居住。 鸟类亲密的行为方式是，翅膀无法被武器阻挡，夫妻之间非常亲密，永不分离。 因此，瑜伽士在寂静处舍弃恶友，独自居住，成就大事的行为方式。以及，不被上师和道友之间的不和所阻挡，以慈爱之心相伴的快乐行为方式。 以幻术欺骗幻术。 对任何事物都没有分别的普遍行为。 无碍的转变行为，像食肉鬼一样。 像闪电一样迅速敏捷地变化。 谁来守护谁，如天空飞翔。 土地稳固，谨慎小心，治理国家。 这是指幻术师的行为方式，用幻术欺骗和迷惑。以及，狗对食物不分干净污秽都吃的行为方式。还有，豺狼毫不犹豫地杀戮和吞食的行为方式。以及，像闪电一样快速敏捷的行为方式。秃鹫是守护不杀生的誓言，追随他人残余的行为方式。土地所有者是国王能够稳坐王位，因为他深思熟虑，谨慎小心，从而治理国家的行为方式。 因此，伟大的瑜伽士通过观修身手印幻化的坛城，并且不住于其中，以巧妙的方法行事的行为方式。以及，对食物没有取舍的行为方式。以及，在瞬间解脱十地等，并吞入口中
English
Modes of conduct. Possessing the power of the iron tongue of the sky. Possessing the mode of conduct of great power. This refers to the mode of conduct of the iron tongue of the sky descending, being powerful and destructive. And, the mode of conduct of glorious Vajrapani subduing the difficult to subdue. Similarly, yogis practice the mode of conduct with the power and strength of fierce activities through the fierce recitation of wrathful deities. A mind cautious like a raven. Emulating the elephant with steadfast pride. This refers to the mode of conduct of the crow, being very cautious and possessing wisdom. And the mode of conduct of the elephant is not looking at high or low status. Therefore, yogis should adopt a mode of conduct of caution and vigilance in all situations. And, with firm conviction in what is true, adopt a mode of conduct of not looking at anything. The incomparable lion, majestic alone. Like intimate birds, accompanying each other with affection. This refers to the mode of conduct of the lion, which is to abandon companionship and dwell alone. The mode of conduct of intimate birds is that wings cannot be blocked by weapons, and husband and wife are very intimate and never separate. Therefore, the yogi's mode of conduct is to abandon bad friends in solitary places and dwell alone, accomplishing great deeds. And, the joyful mode of conduct of accompanying each other with affection, not being obstructed by discord between guru and Dharma brothers. Deceiving illusion with illusion. Universal conduct without discrimination towards anything. Unobstructed transformative conduct, like a flesh-eating demon. Changing swiftly and rapidly like lightning. Who protects whom, soaring in the sky. Land stable, cautious, governing the kingdom. This refers to the mode of conduct of the illusionist, deceiving and bewildering with illusion. And, the mode of conduct of a dog eating food without distinguishing between clean and unclean. Also, the mode of conduct of a jackal killing and devouring without hesitation. And, the mode of conduct of being swift and rapid like lightning. The vulture is the mode of conduct of guarding the vow of not killing and following the leftovers of others. The landowner is the mode of conduct of the king being able to sit firmly on the throne because he is thoughtful and cautious, thereby governing the kingdom. Therefore, the mode of conduct of great yogis is to meditate on the mandala of the illusory body mudra and not abide in it, acting skillfully. And, the mode of conduct of not accepting or rejecting food. And, liberating the ten bhumis in an instant and consuming them into the mouth.
Chinese
行为的苦行，以及大悲心瞬间成办事情的行为，瑜伽士对于上师兄弟的财物谨慎，以及对于应调伏者，未经给予而取用的行为，瑜伽士不离开等同的意境，以明晰和智慧引导和守护应调伏者。瑜伽士大苦行是，十二和三具有智慧。这些数字是根本三，这里说的是二十二，根本续中说：不离取舍，大怨之主。因此太阳的行为是不离取舍之业，如同摧毁大黑暗的行为一样。殊胜瑜伽士具有对任何事物都没有分别念的智慧，因此能摧毁无明。因此数量是确定的。谁在这里修持，是瑜伽秘密的殊胜方便，进入其中，以混合的方式，一切都一起享用。意思是说，任何瑜伽士，如果接受并实践这些，那么大瑜伽士就是引导应调伏者的殊胜方便。通过进入大乘，以自身和行为与殊胜乘合一的方式，为了使所有应调伏者与自身无别而行事。一般来说，苦行和行为会变成苦行誓言，也显示为行为。苦行只解释为行为，这里也是根据应调伏者的意愿而行事。如果有人说苦行的例子是邪见者，那么即使它们显现为错误，也不会变成邪见者。毫无疑问，为了确定只有外道才能通过那些方式巧妙地引入。楞伽的主人还有谁，以一致的方式进入的行为是，那本身就是那样，如是，与什么相似，是什么方式。意思是说，在召集时，解释一致进入的行为的经文是，无论应调伏者是谁，都像他的行为一样，自己也像那样行事，与世俗的行为以何种方式一致。如果想知道那些方式如何实践，对于因贪欲而变成男女的人，因希求男女而显现为男女的那些，对于没有男女的
English
The conduct of behavior, and the conduct of accomplishing things instantly with great compassion, the yogi is cautious about the wealth of the guru's brothers, and the conduct of taking things without being given to those who should be tamed, the yogi does not leave the basis of equal intention, with clarity and wisdom, guides and protects those who should be tamed. The great asceticism of a yogi is, twelve and three are wise. These numbers are the root three, here it is said twenty-two, and in the root tantra it says: Do not separate acceptance and rejection, the lord of great resentment. Therefore, the conduct of the sun is inseparable from the work of not accepting or rejecting, like the conduct of destroying great darkness. The supreme yogi has the wisdom of not having any conceptualization about anything, so he can destroy ignorance. Therefore, the number is certain. Whoever practices here is the supreme method of secret yoga, entering into it, in a mixed way, everything is enjoyed together. It means that any yogi who accepts and practices these, then the great yogi is the supreme means of guiding those who should be tamed. By entering the Mahayana, in a way that unites oneself and one's actions with the supreme vehicle, one acts in order to make all those who should be tamed inseparable from oneself. In general, asceticism and behavior become ascetic vows, and are also shown as behavior. Asceticism is only explained as behavior, and here it is also appropriate to act according to the wishes of those who should be tamed. If someone says that the examples of asceticism are heretics, then even if they appear to be wrong, they will not become heretics. There is no doubt that in order to determine that only non-Buddhists can be skillfully introduced through those methods. Who else is the lord of Lanka, the behavior of entering in a consistent way is, that itself is like that, thus, what is similar to, what is the way. It means that when summoning, explaining the scriptures of consistent entry behavior is, no matter who should be tamed, like his behavior, he himself acts like that, in what way is it consistent with worldly behavior. If you want to know how those methods are practiced, for those who have become men and women because of greed, those who appear as men and women because of desiring men and women, for those who have no men and women
Chinese
显现为男女之相而行事。等等，众生的业因贪欲而成熟为男女之身，对于执着男女贪欲者，调伏者也显现为神父神母等男女之相，虽然心性光明之中不分别男女，但加持显现为父神母神之坛城等，与贪欲者相合而调伏，成办利益。同样，因贪欲而生嗔恨，从显现为业之忿怒尊，到显现为大悲忿怒尊之身，也是以无间断之大平等忿怒尊的加持而显现为忿怒尊，从而成办利益，如以业之僵尸，以智慧之僵尸成办利益等。同样，对于被贪恋无明所压迫者，以大愚痴之无分别而成办利益。如何、无论如何，都同样。如是等等无边无际。这些是说，随应所化众生如何之行，无论如何行，都随之而行，成办利益。调伏三毒，以及用摄集其他事物的“等”字，众生的烦恼行为如微尘般，在微尘般的状态中，有多少行为，就以与微尘相合的加持显现的相合而利益之。楞伽之主那些应该相合，从“应该”到“如声音一般”，随之而行是相合的。如是说，等等，是眷属们获得定解，即如声音一般。以幻化游舞而解脱之品，如幻化般的三种事业，使具相者、邪见者、烦恼者三种所化获得解脱，是品之名称。第六十四品释竟。之后，楞伽之主向秘密主提问，完全提问。等等，第九种相刚一显示，第十种提问就如声音一般。秘密主说，等等，是士夫说了回答。为了救治福德三界众生的大病，等等，所说的十三种是数字的根本，即如声音一般。楞伽之主，那三个城市是不可见的城市等。这些是呼唤之后首先显示的无色。