English
It is so. The nature of such conduct, for non-conceptual abiding, any enjoyment is without bondage, without discrimination, showing to the children, meaning I have not shown, have not taught. What can be expressed by language is also beyond, How can it be indicated here? Thus, just as words cannot reach, therefore, the expression of language is beyond and away, repeated words, etc., essentially necessarily express, how can it be indicated here, because there is none. Without indication, the target cannot be obtained. Etc., because that reality is separated from speech, so without indication, the essence cannot be grasped, the target of indication cannot be obtained, the nature of dharma is unattainable, there is no path of words on the dharma, beyond all verbal terms, it is the best of views. All dharmas are like the sky, Saying, the reality of all dharmas, like the clear and unmoving sky, like the sky, in the sky of dharma nature, there is also no grasping of this as a characteristic. Therefore, just as the sky has no center and edge, dharmas are also liberated from the center and edge, without boundaries, and the awareness is also unwavering, it is the supreme samadhi. The sky is unspeakable, Etc., is a matching metaphor, as the words say. What is said without concept here? What is said is discrimination. Saying, in this dharma nature, for the great non-conceptuality from the beginning, those who tend to, if they say non-conceptuality, holding this thought is conceptuality. Then, is it necessary to abandon it? In equality, whether grasping conceptuality or non-conceptuality, whatever is said, it is like that, in essence there is no duality, not contradictory, no contradiction. Therefore, that suchness is the great abode of all victors. Whoever holds duality here, All distinctions of center and edge are wrong. Saying, in the great bindu, the nature of the dharmakaya, at this time, whoever clings to the difference of miracles, appearing as the basis and duality, etc., and those who seek the boundaries of the dharma nature of the edge and the center, are all wrong. Why is it so? In equality, it can also be said to be like that, separated from manifestation, the manifestation established by that is also born from distinguishing the center and the edge, it is a fault. Therefore, no matter how the characteristics of miracles and the center and edge appear, From the beginning, it is separated from terms
Chinese
并且不希望也不显现那个本身。 唉！在这里，唯一的法友啊！ 虽然一切都源于它， 但从此以后，二取都是分别念。 大家都应该这样安住！ 这样说，是惊叹地呼唤“唉玛”之后说的，这里也成就了“唯一的法友”的词义。 成就和所要成就的一切，实际上都无非是唯一的那个意义， 如果将因果和两边分开，那就是巨大的分别念。 因此，十个意义和十个譬喻，总括起来，大家都应该像这样把握所说的意义啊！ 呼唤之后，说那些应该用譬喻来寻求意义，这样指示了自性，下达了教令。 眷属们也因此断除了疑惑，获得了唯一的定解。 名为“近取譬”的第六十三品释说完毕。 然后，“楞伽的主人等下劣和殊胜者们”等，在刚刚开示镜子的检验之后， 法的十种名目的第九种，眷属们所提问的，如其言辞。 秘密主说道： “那些楞伽的主人是”等，圣士回答所作的近取譬是什么呢？就是行持， “当一切大黑暗聚集时”， 这些众生被无明的睡眠所蒙蔽，在意义尚未显现的三城之中，为了引导在三时中游荡的众生，必定要进入轮回利益众生。 成就意义的方法，也是诸佛总集之后所宣说的这部续部中， 为了调伏对象而转变的众多方法，如果概括起来有三种，即： 相似随顺引入， 等等，相似结合的行持， 随顺引入的行持， 以及引入混合的方法的行持，在一切时机中，如理地使利益众生之事相适应， 从而确定大乘的种姓。 楞伽的主人，就像这样， 无论谁进入相似的结合， 无论什么在何处被确定， 就与那些完全一致地行持。 这样呼唤之后，分别地指示， 首先，通过相似结合的方式，谁来利益众生呢？ 就像哪个众生以相状而行持，必定会走向邪道。
English
And there is no desire or manifestation of that very thing. Alas! Here, O one Dharma brother! Although everything originates from it, From now on, duality is mere conceptualization. Everyone should settle in this way! Saying this, after exclaiming "Aima" in amazement, it is said that the meaning of "one Dharma brother" is also accomplished here. All the accomplishments and what is to be accomplished are actually none other than the one meaning itself. If cause and effect and the two extremes are separated, that is a great conceptualization. Therefore, ten meanings and ten metaphors, in summary, everyone should grasp the meaning of what is said in this way! After calling out, saying that those should seek meaning through metaphors, thus indicating the nature and issuing the command. The retinue also thereby dispelled their doubts and gained the certainty of the one. The sixty-third chapter, called "Near Illustration," is thus explained. Then, "the lords of Lanka and other inferior and superior ones," etc., immediately after the mirror examination was taught, The ninth of the ten categories of Dharma, what the retinue asked, is as it is in the words. The Lord of Secrets said: "Those lords of Lanka are," etc., what is the near illustration that the noble one answered? It is conduct, "When all great darkness gathers," These beings are obscured by the sleep of ignorance, and in the three cities where meaning has not yet dawned, in order to guide the beings wandering in the three times, one must necessarily enter into samsara to benefit beings. The methods of accomplishing meaning are also from this tantra, which was spoken by the collection of all Buddhas. The many methods that transform for the sake of taming beings, if summarized, are of three types: similar, compliant, and entering. Such as: similar combining conduct, compliant entering conduct, and the conduct of introducing and mixing methods, in all times and circumstances, appropriately adapting the affairs of benefiting beings, thereby ascertaining the lineage of the Great Vehicle. O Lord of Lanka, it is like this: Whoever enters into similar combinations, Whatever is determined where, Conduct in accordance with those very ones. After calling out in this way, indicating separately, First, through the means of similar combination, who will benefit beings? It is like which being, acting with characteristics, will surely go astray.
Chinese
而且，殊胜瑜伽士也与其行为相符地行事，通过各种方法，以与具相者相符的行为来侍奉和引诱，从而使众生转变为真正的意义。为了使这些众生进入神圣的意义，我以与这些可调伏者相符的行为来引导所有幼稚的心灵，并将他们安置在无误的意义中，并努力使他们不从那里退转。凡能摄取和引导心意者，唯有如其所愿。等等，无论可调伏者的想法如何，通过与其心意相符的行为，使其不由自主地被摄取和欢喜，引导并安住，他如何能真正地以令人满意的行为来确定，不要错过，要努力做到这一点。例如，当世界处于无知的黑暗领域时，对于任何不了解的众生，与其行为相符者，通过令人愉悦的行为，了解那些不了解的众生的心意，以调伏的方法和执着进入，调伏者和可调伏者以相同的行为，没有其他人，没有分离的意义，然后调伏者了解了对方的温暖，获得了如何引导这些众生的权力，然后就像改变对方观念的语言道路出现一样，殊胜瑜伽士也只有在能够确定改变可调伏者的经验种类中，他们的观念进入了正确的思想，说出了改变的话语，那么什么是真实的呢？那殊胜的圣者，心中进入了“哎玛，迷惑！”等等，像这样相符地行事之后，这样说：一定要进入你的心中，这种执着的行为是没有行为规范的！哎玛，我们这样的行为是迷惑错误的！这非常糟糕，所以要从这种邪行中返回并忏悔，积累善业，计算并回向给伟大的菩提。即使在那时，也只是在这里做。等等，即使我们的行为在那里是错误的，但以前我在这里让你们高兴，因为我和你们相符，所以才这样做的。
English
Moreover, the supreme yogi also acts in accordance with his behavior, and through various methods, serves and entices with behavior that matches the one with characteristics, thereby transforming beings into true meaning. In order to place these sentient beings in the sacred meaning, I guide all childish minds with behavior that matches those to be tamed, and place them in the unerring meaning, and strive to ensure that they do not retreat from there. Whoever can capture and guide the mind, only as he wishes. Etc., no matter what the thoughts of the one to be tamed, through actions that match his mind, he is involuntarily captured and rejoiced, guided and dwells, how can he truly determine with satisfactory behavior, do not miss, strive to do that. For example, when the world is in the dark realm of ignorance, for any beings who do not understand, whoever's behavior is in harmony, through pleasing behavior, understands the minds of those beings who do not understand, enters with the method of taming and attachment, the tamer and the one to be tamed with the same behavior, there is no other person, there is no meaning of separation, and then the tamer understands the other's warmth, obtains the power of how to guide these beings, and then just as the language path of changing the other's concept appears, the supreme yogi also only in the kind of experience that can surely transform the one to be tamed, their concepts enter the correct thought, speaks the words of transformation, then what is real? That supreme holy one, whose mind has entered, "Ema, delusion!" etc., after acting in accordance like this, say this: Be sure to enter your mind, this clinging behavior has no code of conduct! Ema, our behavior like this is delusion and mistake! This is very bad, so return from this evil practice and repent, accumulate good deeds, calculate and dedicate to great Bodhi. Even then, just do it here. Etc., even if our behavior there is wrong, but before I made you happy here, because I was in harmony with you, that's why I did it.
Chinese
萨。现在在这里我高兴地以纯正的意义来行持，你们也理应必定进入纯正的行持中，这样说之后，那些其他人的心就被我掌握了，无论哪个应调伏者的那些其他人也听我的话，欢喜地进入纯正的行持之境。为了让他们相信过去的历史，楞伽的主人是怎样的呢？那又是怎样的呢？我曾在一次见闻中，我的上师是多么的殊胜啊！等等，由某人召集，如果问以前是如何教导的，如何阐明的，那么就清楚地说明：秘密的主人，我曾经亲眼见到并听到与此相符的行持，那时，我的导师，秘密的主人，在过去对聚集的眷属们开示此续部时，属于那个眷属的天女、龙女，以及恶种姓的女儿等六道众生的女儿和眷属聚集在一起，他们喜欢歌舞，导师也以歌舞供养，非常高兴。那时，歌舞虽然不是纯正神圣的行持之境，但神圣的秘密导师为了让女儿们通过相应的行持获得解脱，心中想着慈悲的对象，在那个时候，当佛子的大多数眷属聚集在一起时，开示说：唉！大集会啊！我的血统，无论哪个种姓出现。等等，某人召集，对聚集的眷属说：我的种姓继承者，无论哪个种姓，通过天神的音乐、歌、舞、姿势、美妙、优雅、妩媚、优美的举止，使应调伏者的心不由自主地被吸引，这是正直的方法。歌有六个根本，每个根本有十个分支，每个分支又有六个，总共三百个。手脚的姿势和舞蹈方式是无穷无尽的，因此能够聚集世间所有人，并使诸佛欢喜，所以要唱跳与这些相符的歌舞啊！这位殊胜的导师这样开示，说了这些。之后，佛子的至高无上者楞伽慧。
English
Sa. Now, here, I happily engage in the practice of the pure meaning, and you should also definitely enter into the pure practice. After saying this, the minds of those others were seized by me, and whichever disciples those others also listened to my words, joyfully entering into the realm of pure practice. In order to make them believe in the past history, how is the lord of Lanka? And how is that? I once saw and heard, how sublime my guru is! Etc., summoned by someone, if asked how it was taught before, how it was explained, then explain clearly: The lord of secrets, I once personally saw and heard the practice that corresponds to this, at that time, my teacher, the lord of secrets, in the past, when he taught this tantra to the assembled retinue, the goddesses, dragon goddesses, and daughters of evil castes, etc., daughters of the six realms and their retinues gathered together, they liked singing and dancing, and the teacher also offered songs and dances, greatly pleased. At that time, although singing and dancing were not the realm of pure and sacred practice, the sacred secret teacher, in order to liberate the daughters through corresponding practice, thinking of the object of compassion in his heart, at that time, when most of the retinue of the sons of the Buddha gathered together, he taught: Alas! Great assembly! My lineage, whatever caste appears. Etc., someone summoned, said to the assembled retinue: My lineage successor, whatever caste, through the music of the gods, songs, dances, gestures, beauty, elegance, charm, and graceful actions, involuntarily attract the minds of those to be tamed, this is the upright method. Songs have six roots, each root has ten branches, and each branch has six, totaling three hundred. The gestures of hands and feet and dance styles are endless, therefore they can gather all the people of the world and please all the Buddhas, so sing and dance songs that correspond to these! This sublime teacher taught in this way, saying these things. After that, the supreme son of the Buddha, Lanka Wisdom.