English
Acting in accordance with the appearance of male and female. Etc., the actions of beings mature into male and female bodies due to the cause of desire. For those who are attached to male and female desire, the subduer also appears as male and female, such as the father and mother deities. Although male and female are not distinguished in the state of clear light of mind, blessings appear as the mandala of the father and mother deities, etc., and they subdue by conforming to those with desire, accomplishing benefit. Similarly, hatred arises from the cause of desire. From appearing as the wrathful deity of action, to appearing as the body of the wrathful deity of great compassion, it also appears as the wrathful deity through the blessing of the uninterrupted great equality wrathful deity, thereby accomplishing benefit, such as accomplishing benefit with the zombie of wisdom for the zombie of action. Similarly, for those who are oppressed by attachment and ignorance, benefit is accomplished through the non-discrimination of great delusion. How, in whatever way, it is the same. Such and so forth are limitless. These are saying that they act and accomplish benefit according to how the beings to be tamed act and in whatever way they act. Subduing the three poisons, and with the word "etc." that gathers other things, the afflictive behaviors of beings are like dust. In the state of dust, however many actions there are, they are benefited by the conformity of the blessing appearance that is in harmony with the dust. The lord of Lanka, those who should be in harmony, from "should" to "like a sound," following it is in harmony. Thus it is said, etc., is that the retinues have gained certainty, that is, like a sound. The chapter on liberation through illusory play, the three activities like illusions, liberate the three types of beings to be tamed: those with characteristics, those with wrong views, and those with afflictions, is the name of the chapter. The sixty-fourth chapter is explained. After that, the lord of Lanka asked the secret lord, asked completely. Etc., as soon as the ninth aspect was shown, the tenth question was like a sound. The secret lord said, etc., is that the man spoke the answer. In order to heal the great disease of the beings of the three realms of merit, etc., the thirteen things said are the root of the numbers, that is, like a sound. The lord of Lanka, those three cities are invisible cities, etc. These are the formless ones that are called and shown first.
Chinese
以及色界和欲界众生，他们被烦恼之病所折磨。疾病的根源是“大黑暗”，首先疾病的根源是俱生无明，从大黑暗中产生显现的能取所取的烦恼痛苦。治疗疾病的方法是将药物与医生结合。这是具有口诀者所说的，将殊胜的法药和上师医生铭记于心。殊胜的医生是指，如同用黑颜料点缀黄金一般，具有传承的加持和口诀，且智慧明晰，即具备讲法的各种特征。殊胜的对治之药是止观。意思是，对治疾病的药物是智慧和禅定。药物的调配是将它们结合起来。意思是，通过见解证悟其意义，以认识的方式进行修持，使止观相结合。药物守护道路是指不离如是性。意思是，指示在任何行为中都不离平等之义。不离病人大众是指不厌离轮回。意思是，由于了悟轮回如幻，因此在漫长的时间里行利他之事也不会感到厌倦和疲惫。应当断除疾病的延续。意思是，具有亲见事物本性自证自明，即光明之信心的把握。成为疾病的对治是指，完全从轮回中解脱。意思是，指大悲的行持。为了让这些人通过过去的经历而产生信任，朗卡的统治者是谁？我曾在一次见面和听闻中见过他。等等，召唤并讲述了十种意义，即过去秘密主亲自听闻的历史。秘密主亲自讲述了过去未曾错误听闻的那个时候，一切佛陀的善知识导师金刚萨埵，在那位圣者调伏罗刹坟地之主的时候，将各个世界的领主们不由自主地聚集到自己面前，安置于决定种姓的佛子眷属之中，聚集了大多数低劣之身的眷属，因此，大悲的行持是伟大的。
English
and beings of the Form and Desire realms, who are afflicted by the disease of afflictions. The root of the disease is "Great Darkness," first, the root of the disease is co-emergent ignorance, from the Great Darkness arises the afflictions of grasping and clinging, which are painful. The method of curing the disease is to combine medicine and doctor. This is what the one with oral instructions says, to keep the excellent Dharma medicine and the Lama doctor in mind. The excellent doctor is like embellishing gold with black pigment, having the empowerment of the source and oral instructions, and clear understanding, that is, possessing all the characteristics of teaching. The excellent antidote medicine is shamatha and vipassana. This means that the medicine to counteract the disease is wisdom and samadhi. The compounding of medicine is to combine them. This means to realize the meaning through view, to practice with recognition, and to combine shamatha and vipassana. The medicine guarding the path is not deviating from suchness. This means that it is taught to practice without separating from the meaning of equality in whatever one does. Not separating from the assembly of patients means not being weary of samsara. This means that because one realizes samsara as illusory, one does not feel weary or tired when doing benefit for beings for vast periods of time. The continuation of the disease should be cut off. This means having the confidence to directly see the self-knowing nature of things, that is, clear light. Becoming the antidote to the disease means completely liberating from samsara. This means referring to the activity of great compassion. In order for these people to have faith through past experiences, who is the lord of Lanka? I have seen and heard him once. And so on, summoning and recounting the ten meanings, that is, the history of what the secret lord himself heard in the past. The secret lord himself recounted that time when he had heard it correctly in the past, the teacher Vajrasattva, the virtuous friend of all Buddhas, at the time when that holy one subdued the lord of the charnel ground Rudra, gathered all the lords of the various worlds involuntarily before him, placed them in the retinue of sons of definite lineage, gathered most of the retinue of inferior bodies, therefore, the activity of great compassion is magnificent.
Chinese
在伟大的（药师佛）旁边，聚集成为眷属的，已经降伏了持颠倒见和行为的鲁达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Rudra， रुद्र，rudra，暴恶）部众的，已经降伏了鲁达的凶猛傲慢者及其眷属，并将其纳入掌控之中。主尊鲁达自己修持密咒的名字是三门猛厉。通过药物颠倒的部众，被称为黑行者卡拉的人，在（药师佛）面前恭敬地祈求药物的意义： “至尊药王您， 持有灭毒的药物坛城。” 当行者这样呼唤导师时，（说道：）“您是消灭众生颠倒之毒的伟大甘露，拥有药物之树。您是所有微细和粗大的烦恼疾病的敌人，是伟大的对治者。”因此，祈求道：“请消除众生相续中存在的业和烦恼所引起的痛苦疾病。”这是在（药师佛的）教言之外，为了他人的利益而祈求。 至尊药王， 对那位行者心生怜悯， 再次宣说了先前聚集时所说的话。 这表明，至尊嘿噶显现的伟大医师，对祈求者感到欢喜。因为先前已经对聚集的眷属说了教言，所以后来顺便降伏了（鲁达），并对聚集的眷属也作为历史讲述了所说的内容：三界本身就是斩首的大海螺，即巨大的盛甘露之器。阐述了三有众生的所有邪见、剧毒和疾病，以及那些从未被矫正和污染，从二边中解脱，与三时诸佛的胜者，伟大的甘露之本体相见，是混合在一起的。因此，不是由因缘立即产生的，而是自生的大甘露，圆满成佛，最终没有必要再创造，这样宣说了。当这样说的时候，黑卡拉祈求道： “从这自然显现之身中， 有五种伟大的资具。” 黑大自在天本身就是卡拉的声音。因此，再次向导师祈求道：从这自然显现的，没有虚假的慈悲加持而宣说的续部中，宣说了成就奇妙资具或物质，伟大甘露的五种原因，即是去除众生五种颠倒之毒的甘露，是所有胜者行者的伟大殊胜之药。
English
Beside the great (Medicine Buddha), those who gathered as retinue, having subdued the Rudra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Rudra， रुद्र，rudra，violent) groups who hold inverted views and conduct, having subdued the fierce and arrogant Rudra and his retinue, and brought them under control. The main Rudra himself, the name for practicing secret mantras is Three Doors Fierce. The group that is inverted by medicine, called the black ascetic Kāla, respectfully requested the meaning of medicine in front of (the Medicine Buddha): "Supreme King of Medicine, You, Hold the mandala of medicine that destroys poison." When the ascetic called the teacher in this way, (he said:) "You are the great nectar that eliminates the inverted poison of beings, possessing the medicine tree. You are the enemy of all subtle and coarse afflictions and diseases, the great antidote." Therefore, he prayed, "Please eliminate the suffering diseases caused by karma and afflictions that exist in the continuum of beings." This is praying for the benefit of others outside of (the Medicine Buddha's) teachings. The Supreme King of Medicine, Having compassion for that ascetic, Again spoke what was said in the previous gathering. This shows that the great physician who appears as the Supreme Heka, rejoices in the petitioner. Because he had previously given teachings to the assembled retinue, he later subdued (Rudra) in passing, and also told the assembled retinue as a history what he had said: The three realms themselves are the great conch shell that has been beheaded, that is, the vessel for the great nectar. He explained that all the wrong views, virulent poisons, and diseases of the beings of the three existences, and those that have never been corrected and defiled, are liberated from the two extremes, and meeting the essence of the great nectar, the Victorious Ones of the Buddhas of the three times, is a mixture. Therefore, it is not immediately produced by causes and conditions, but is the self-born great nectar, fully enlightened, and there is no need to create it at the end, thus he declared. When this was said, the black Kāla prayed: "From this naturally appearing body, There are five great implements." The great black one himself is the sound of Kāla. Therefore, he again requested the teacher: From this naturally appearing tantra, which is declared without the false blessings of compassion, he spoke of the five causes for accomplishing the wonderful implements or substances, the great nectar, which is the nectar that removes the five inverted poisons of beings, the great supreme medicine of all victorious ascetics.
Chinese
献上敬意。神圣的医生这样说：自生本来清净，由八千种根混合而成的药物。像这样，显示药物至尊的（医生），对嘎拉的提问也正确无误地给予了回答。这样说道，自生药物分外、内、密三种情况，这里内和密的情况是确定的。内部的五种污秽物质的来源也是五大元素本身，秘密是自明觉性的菩提心本身，本来不是由因缘所生，而是自生，并且完全清净了边际的过失。金刚萨埵幻化网续中说：因的特征清净，是外面的五大元素。因本身是自己的心，所以，五大元素从因中清净。果完全清净，是所有众生的骨头，是金刚菩提心，肉是莲花的红血。大便、小便、藏红花水，各自安住于身体中清净。这是所说的意义。因此，秘密的心是从八识聚的根本中，证悟到明空不二的大医生。八识聚本身就是五种姓、五种智慧的本体。内部的菩提心的八个根本是：父的四个来源，母的四个处所。像这样，即使是mamsa等，也显现为八个根本，从显现的千种支分混合为一的甘露，本来就是五种姓、五种智慧的自性。大甘露续中说：大便是金色，是毗卢遮那佛。菩提心是白色的，mamsa是具生的如意蓝色。血液是无染的红色，小便是有净化作用的绿色。这样说道。因此，五种智慧的物质是成就成就的所依，所以是物质。因此，道理也只应属于内部的情况。由此，从清净与不净等分别的无数念头中解脱出来，以加持力救度众生的理由是，斩断五毒之根的也是大甘露。说完后，为了检验嘎拉的证悟程度，什么也没说就住下了。之后，嘎拉黑者又禀告说：从自身产生，不是从他产生。只是耗尽了精华和糟粕，八个根本和