Chinese
至于各不相同之处，将所化有情对法显现的体性的阐述加以汇集，在那些处所和世间中，以其加持和威力，实际上，如果边缘高则中央低等情况严重且普遍地动摇。随后阐述的三三之数也相同。其他则如字面所示。通过净化所有内外黑暗，这句话将过去转变为象征，在众生的相续中显现法显现的神变，菩提心动摇，大小三种程度发生在道以下，由此，各自不住于自己的位置而进入更高的意义，进入后，各自的执着变得不稳固，如实了知法则如同陈述般著名。由此，地的障碍被彻底摧毁，程度有大小。由此，精华菩提的体性无论显现为何都成为不确定的状态，净化实际的能取所取二者和特意造作的粗细，通过确信其次第，无边无际的众生啊！这些。在世间的地上，从生起心开始产生欢喜。同样，最初的心者们使智慧清晰，进入并融入奇妙之中。依靠大乘的加行道而见到真谛，从地到地跳跃，大功告成，转变为精华菩提。一切都期待着或渴望的法性。这些。如此显现，众生和地上的事物对更高的果实产生欲望，并且在意义显现上，为了使之显得非常奇妙，而展示的法之根本是：无边世界的微尘数。这句话指的是，在那里，显现了无数的意义作者，通过文字声音的法来展示，功德如所说，净化了障碍的蕴聚，将圆形的精华菩提依次排列。化身的意义在于从微尘数中，法性必定显现的门。这些等等与所化有情和化身相同。法显现的体性是根本阿吽（藏文：ཨ་ཧཱུྃ，梵文天城体：अःहूँ，梵文罗马拟音：ah hum，汉语字面意思：阿 吽）的体性，显现为四十个字母是咒语的字句。为了分别展示它们，楞伽的主人是这样说的：阿是法界完全清净的显现之门。这些等等四十二位本尊的体性就是文字咒语的
English
As for the differences, compiling the explanations of the nature of Dharma appearance to be tamed, in those places and worlds, by its blessings and power, in reality, if the edge is high then the center is low, etc., the serious and widespread shaking. The subsequent three-three numbers are also the same. The others are as literal. By purifying all inner and outer darkness, this sentence transforms the past into a symbol, manifesting the miraculous transformations of Dharma appearance in the continuum of beings, the Bodhicitta shakes, the three degrees of size occur below the path, and thus, each does not dwell in its own position but enters into a higher meaning, and after entering, each's attachment becomes unstable, and knowing the Dharma as it is is famous like a statement. Thus, the obscurations of the ground are completely destroyed, with varying degrees of severity. Thus, the nature of the essence of Bodhi, no matter what it appears as, becomes an uncertain state, purifying the actual grasper and grasped and the intentionally created coarse and fine, through believing in its order, the infinite beings! These. On the worldly ground, from the arising of the mind, joy is generated. Similarly, the first mind practitioners clarify wisdom, enter and merge into the marvelous. Relying on the path of joining the Mahayana, the truth is seen, leaping from ground to ground, great accomplishment is completed, transforming into the essence of Bodhi. Everything expects or desires the Dharma nature. These. Thus appearing, beings and earthly things generate desire for higher fruits, and in the appearance of meaning, in order to make it appear very wonderful, the fundamental of the Dharma that is shown is: the dust number of the infinite world. This sentence refers to the fact that countless meaning-makers appear there, and the Dharma of the sound of letters is shown, and the merits are as stated, purifying the aggregates of obscurations, and arranging the round essence of Bodhi in order. The meaning of the incarnation lies in the fact that from the number of dust particles, the door of Dharma nature must appear. These and so on are the same as the beings to be tamed and the incarnation. The nature of Dharma appearance is the nature of the root Ah Hum (Tibetan: ཨ་ཧཱུྃ, Sanskrit Devanagari: अःहूँ, Sanskrit Romanization: ah hum, Chinese literal meaning: 阿 吽), appearing as forty letters are the syllables of the mantra. In order to show them separately, the lord of Lanka says this: A is the door of the appearance of the completely pure Dharma realm. These and so on, the nature of the forty-two deities is the letters of the mantra.
Chinese
因为从声音中显现，变成了“阿阿巴扎萨曼达”的咒语。法性的自性，圆满的生处，显现为本初佛母普贤王母。吽吽，金刚心的咒语，使自生智慧的自性，未被造作的普贤王的身相显现，使自明的法性得以显明。吽吽，金刚持的咒语，使金刚持不动佛本身，显现为心的法性。嗡，是“嗡 泽纳 泽嘎”的意思，自明无论显现为何，那本身就是遍照，使之显现。梭哈，是“梭哈 冉那 扎嘎”的意思，产生多少功德的珍宝生处，心是功德圆满的法性，使之显现。昂，是“昂 阿若勒嘎”的意思，无量光佛的法性，清晰而不动摇。为了使轮回的众生和地的觉性，本自成就的本身得以显明。哈，是“哈 般若 扎嘎”的意思，以智慧的意义不分离，自他的事业圆满，有意义成就的法性，使之显明。因此，咒语是由道路产生的，以与声音意义相符来象征的灌顶，也将被解释。母朗朗芒邦当，这五个是：以咒语的意义，法界不生，从言辞中解脱，因此无所阻碍地遍布，是金刚界自在母的法性。地性自明，不生不灭，自性不变地显明，是佛眼佛母的法性。地界水之自性，如是功德无增无减地显现，是嘛嘛嘎佛母的法性。地界火之自明，无有边际，清净无染，是白衣佛母的法性。地界风之如是自性，自性于任何处皆不可得，刹那间利益众生亦无有阻碍，是誓言度母的法性，清净任运成就地显现。 啥 仲 舍 增，这些是四菩萨的法性。观世音自在是如来语的种姓持有者的法性。虚空藏如虚空开显事物一般，是无所阻碍功德的法性。地藏是众生的清净之眼，如明镜般的智慧。
English
Because it appears from sound, it becomes the mantra of "A A Bhadra Samanta." The nature of Dharma, the source of complete origin, appears as the primordial mother Kuntuzangmo. Hum Hum, the mantra of Vajra Citta, makes the self-born wisdom, the uncreated nature, appear as the body of Kuntuzangpo, clarifying the self-aware Dharma nature. Hum Hum, the mantra of Vajradhrk, makes Vajradhara Akshobhya himself appear as the Dharma nature of the mind. Om, meaning "Om Jina Jik," whatever self-awareness arises, that itself is Vairochana, making it appear. Svaha, meaning "Svaha Ratna Dhrk," the jewel source from which countless qualities arise, the mind is the Dharma nature of spontaneously perfect qualities, making it appear. Am, meaning "Am Aro Lik," the Dharma nature of infinite light, clear and unwavering. In order to clarify the inherent accomplishment of sentient beings in samsara and the awareness of the earth. Ha, meaning "Ha Prajna Dhrk," with the meaning of wisdom inseparable, the actions of self and others are complete, the meaningful and accomplished Dharma nature, making it clear. Therefore, mantras are generated by the path, and the empowerment symbolized by the correspondence of sound and meaning will also be explained. Mum Lam Mam Pam Tam, these five are: with the meaning of the mantra, the Dharmadhatu is unborn, liberated from words, therefore unobstructed and pervasive, is the Dharma nature of Vajradhatu Ishvari. The earth nature is self-aware, uncreated and undestroyed, the essence unchangingly clear, is the Dharma nature of Buddha Locana. The nature of the element water, the suchness, qualities appear without increase or decrease, is the Dharma nature of Mamaki. The element fire is self-aware, without limit, pure and unblemished, is the Dharma nature of Pandaravasini. The suchness nature of the element wind, the essence is unattainable anywhere, benefiting beings in an instant without obstruction, is the Dharma nature of Samaya Tara, purely and spontaneously accomplished appearing. Hrih Tram Shim Jim, these are the Dharma natures of the four Bodhisattvas. Avalokiteshvara Ishvara is the Dharma nature of the lineage holder of the speech of the Tathagatas. Kshitigarbha, like space revealing objects, is the Dharma nature of unobstructed qualities. Akashagarbha is the pure eye of beings, like mirror-like wisdom.
Chinese
其自性是无有任何混杂、不作意而明晰的法性。金刚手是秘密力量的主宰，是调伏损害者的法性。这些是显现为四种不同性质的法性，使文字显现。嗡 德让 舍 昂，这些自证是圆满任运、无有阻碍的明晰，是拉结，即具有妩媚镜子的法性。诸佛的各种功德无间断地显现，是玛列花鬘的法性。如是宣说以何种方式调伏佛法的音声，是吉日底歌女的法性。以各种事业成办利益，是尼日底舞女的法性。麦 特林 吽 姆，以咒语的音声和意义与四无量心相结合，通晓一切二无分别，以无有偏颇的分别心利益众生，是慈爱的法性。以大悲心摄持而救护，是消除障碍的法性。以大悲心的清净行境成办利益，无有后悔，是普贤的法性。以无有痛苦的大智慧平等调伏，是文殊的法性。杜 布 榜 霍等，涂香的法性是使人满足的等持神变。花的法性是使人理解的根的神变。光的法性是使他者显现的加持神变。香的法性是使人愉悦的供养神变。亚他 舍 吽等是关于门者的阐释：忿怒尊 亚曼达嘎 刽子手，断除边际死主，安住于空性之门。忿怒尊 大力者，断除执空相，因此无相解脱安住于门。马头明王以希望和期盼摧毁寻伺，因此圆满自性无有希求安住于门。甘露漩明辨真实，摧毁执着魔障，因此无为大方便自性光明门。本初清净任运成就的忿怒尊之法，以文字法性显现于明觉。扎 吽 榜 霍等，铁钩的法性是布施，是引导众生的门。羂索的法性是悦耳的言说，门母以恶业束缚。
English
Its nature is the Dharma nature that is clear without any mixture or non-conceptualization. Vajrapani is the master of secret power and strength, and is the Dharma nature of subduing harm-doers. These are the Dharma natures that appear as four different qualities, causing letters to appear. Hūṃ Trāṃ Hrīḥ Āṃ, these self-awarenesses are spontaneously perfect and unobstructed clarity, which is Lāskye, the Dharma nature of the charming mirror-bearer. The various qualities of the Victorious Ones appear continuously, which is the Dharma nature of Mālye garlands. Explaining how to subdue the sound of the Dharma, is the Dharma nature of Gīrti, the songstress. Accomplishing the benefit with various activities is the Dharma nature of Nīrti, the dancing girl. Me Thliṃ Hūṃ Mūṃ, combining the sound and meaning of the mantra with the four immeasurables, knowing that all is non-dual, benefiting beings without biased discrimination, is the Dharma nature of loving-kindness. Protecting by being seized by great compassion is the Dharma nature of dispelling obscurations. Accomplishing the benefit with the pure conduct of great compassion, without regret, is the Dharma nature of Samantabhadra. Subduing equally with great wisdom free from pain, is the Dharma nature of Mañjuśrī. Dhūpu Baṃ Hoḥ, etc., the Dharma of incense is the miraculous manifestation of samādhi that satisfies. The Dharma nature of flowers is the miraculous manifestation of the senses that makes one understand. The Dharma nature of Āloke is the miraculous manifestation of blessings that makes others appear. The Dharma nature of Gandhe is the miraculous manifestation of offerings that pleases. Ya Thā Hrīḥ Hūṃ, etc., is the explanation of the doorkeepers: Wrathful Yamāntaka, the executioner, destroys the Lord of Death at the end, and abides in the door of emptiness. Wrathful Great Power destroys the signs of grasping emptiness, therefore the signless liberation abides in the door. Hayagrīva destroys the search with hope and expectation, therefore the complete self, without hope, abides in the door. Nectar swirls, distinguishing the truth, destroying the clinging Māras, therefore the effortless, great skillful means, the door of self-luminous nature. The Dharma of the wrathful ones, primordially pure and spontaneously perfect, manifests to awareness through the Dharma nature of letters. Jaḥ Hūṃ Baṃ Hoḥ, etc., the Dharma nature of the iron hook is giving, the door that leads beings. The Dharma nature of the noose is pleasant speech, the door-mother binds evil deeds.
Chinese
手印封印之门。 铃声的法性与利他相符，是令人欢喜之门。 四摄解脱之门，八位本尊父母安住。 断除八种邪见过失，安住于守护之体性。 ཀྲེཾ་（藏文），dhrum（梵文天城体），dhrum（梵文罗马拟音），摧毁；སྲུཾ་（藏文），srum（梵文天城体），srum（梵文罗马拟音），保护；པྲཾ་（藏文），pram（梵文天城体），pram（梵文罗马拟音），喜悦；ཀྵཾ་（藏文），ksham（梵文天城体），ksham（梵文罗马拟音），宽恕；ཡེ་等。诸如此类。 天之能仁是法性，是无与伦比的菩提七支的体性，是自性大寂静的缘故。 非天能仁的法性是五力，是为了调伏争斗而努力。 人之能仁以欲望自满的禅修来调伏，是五根的法性。 旁生能仁以无明，由法性所驱动而调伏，是神足四支的法性。 饿鬼能仁以舍弃欲望，不生果报而调伏，是四正断的法性。 地狱能仁调伏邪见昏昧和痛苦所麻醉，是四念住的法性。 བྷཱུྃ་（藏文），bhūṃ（梵文天城体），bhum（梵文罗马拟音），种子字，是大空任运成就的宫殿的法性。 ཨེ་ཝྃ་མ་ཡ་（藏文），eh vaṃ ma ya（梵文天城体），eh vam ma ya（梵文罗马拟音），诶 瓦姆 玛 亚。所谓ཨེ་是猛厉的事业，ཝཾ་是寂静，མ་是增长的事业，ཡས་是摄集。 四个字母以各自的形状显示四种事业。那本身从一开始就存在，显现为字母。ཤྭ་是Śvāsani的声音，是显现内外处所的法性。དྷ་是Dharma Dhātu，是法的生处Bhaga。མ་是Manu，是忆念和觉知的等持。ཧཱ་是Hya Hi Kye，是迎请的法。པྲ་是微细，是放射光芒的法。ཀྵ་是Kṣayatana，是穷尽，是收摄坛城的作业完成。ཛྙཱ་是Jñāna，是八识。ཧེ་是Hetuna，是因。སྭཱྃ་是Svabhāvana，是果。ཐཾ་是Thaṃkaṇa，是四缘。སྐ་是Skandhaṇa，是五蕴。ཀྲ་是Karmaṇa，是业。པྃ་是Paṃkalaṇa，是黑色。ཏྲ་是Traṇīya，是白色。这些是天尊身色的法之部分引导。 ཨཱོཾ་（藏文），oṃ（梵文天城体），om（梵文罗马拟音），嗡，是自生的法性，是显现形象之门。 这些是为了功德圆满，是自性成就的字母的法性。 ཧཱུྃ་（藏文），hūṃ（梵文天城体），hum（梵文罗马拟音），吽，是法丸的生处，是自之菩提心。 མཱུྃ་（藏文），mūṃ（梵文天城体），mum（梵文罗马拟音），母，是法性的母体，未被玷污，未经改造，是三咒、三坛城的意义。