English
Due to uncertainty, it appears in an inseparable manner, like a dancer. Because of appearing as the sole greatness and power from all things, it suppresses the great chief gods. Because the demon army cannot suppress and destroys it, the foot is raised. This is the majesty of the body. Where it pours, it is the posture of the face. This refers to offering the torma in the five homa-related faces. The tongue that can transform into any sound. The teeth that cut off the root of birth and death. The speech that clearly shows in the minds of those to be tamed, these are the four majesties of speech. Thoughts are like constellations in the sky. These are clear and complete without mixing. From the unwavering mind, the work of benefiting beings does not cease, like ocean waves. The qualities of body and wisdom appear as the source of tormas, like plants growing on the earth. Completely grasped by great compassion, without interruption, like a continuous dance. This is the majesty of the mind. In order to show the majesty of power. The particularity of places arises and gathers, like a charnel ground. These are the places of manifestation that subdue the pride of Rudra. The place where merits gather and arise, like a charnel ground. The arrogant great gods are used as cushions, like a king being imprisoned, causing others to feel ashamed. In the pure land of taming the three realms, it is placed in the state of a Buddha. Whatever action is taken, it is accomplished decisively, without needing to be suppressed again. The owner of Lanka. What is the discrimination of conduct? And so on, these twenty-five majesties are represented by this example, the sound is different. What is it? Like this: the majesty of a large body with coarse limbs. The majesty of numerous qualities that are appropriate to the circumstances. And so on, because the Dharmakaya is equal, the size and compassion are equal, so there is no limit to coarseness. Because it possesses the qualities of appearing in countless bodies, it tames according to the needs of those to be tamed. Worldly people and those on earth regard it as the supreme lord of the assembly. Because it is unparalleled, it is in accordance with the thoughts of those to be tamed. What is the majesty of speech? Spreading instantaneously to all places of those to be tamed. Eliminating all obstacles in the thoughts of the retinue, without discrimination. All the retinue think that only I am thinking and teaching the Dharma. Appearing as a collection of qualities.
Chinese
地的威严是什么呢？既不舍弃轮回，也不舍弃涅槃，远离希望和恐惧。二元对立不被任何事物遮蔽，因此所有边见自然清净。不摇不动，救度众生的大誓愿的自性。所有成熟方便的例子都像网一样。无杂而知。功德的威严是什么呢？无有穷尽不可知的威严。等等，因为没有成立这样的自性，所以成就不会减少地出现。在一个自性上自然成就的加持如珍宝般出现。救度之处等等的事业也变成大药。任何行为都没有变成种子，如同莲花一般。事业的威严是怎样的呢？具有无惧魔军的自信而行事业。在无始无终的轮回中成办利益而不觉疲倦。救度众生恒常不断。救度众生的意愿达到究竟。这样就讲述并解释了总集的第一品，如同觉悟之山。楞伽之主。相的分别是什么呢？就像这样，这是七个根本。大法主获得十自在，转动十法-轮，为了显现和象征没有疑惑退缩的功德，因此名为成就轮。方便和智慧的安乐，体验四手印的无间断功德，为了显现和象征，因此是妃女。以九种舞姿无法战胜四魔之军，因此是将军。在轮回无始无终之时，以四无量成就利益，因此是家主。具有无与伦比的十种殊胜力量，不让相违品得逞，因此是大象。即使在一刹那，也以特殊方便的神变压倒大地，是骏马。功德不增不减地显现和象征，因此是珍宝。拥有轮宝、妃女、将军、家主、大象、骏马和珍宝。这些以支分显示了权势的增长，是什么呢？楞伽之主。于此获得大权势的相是，就像这样，什么
English
What is the majesty of the earth? Without abandoning either samsara or nirvana, free from hope and fear. Since duality is not obscured by anything, all extremes are naturally purified. Being unmoving and unstopping, it is the nature of the great vow to liberate beings. All examples of ripened methods are like a net. Knowing without confusion. What is considered the majesty of qualities? The splendor of inexhaustible and unknowable. And so on, because such a nature has not been established, accomplishments arise without diminishing. Blessings spontaneously accomplished in one nature appear like a precious jewel. Activities such as the place of liberation also become great medicine. No action becomes a seed, like a lotus. What is the majesty of activity like? Having confidence without fear of the demonic army, one acts. One does not tire of accomplishing the benefit in the endless cycle of existence. Saving beings is constant and uninterrupted. The intention to save beings reaches its ultimate conclusion. Thus, the first chapter of the Compendium is taught and explained, like a mountain of realization. Lord of Lanka. What is the distinction of signs? Like this, these are the seven roots. The great lord of Dharma, having attained the ten powers, turns the ten wheels of Dharma. In order to show and symbolize the qualities of not being daunted by doubt, it is named Accomplishment Wheel. The bliss of method and wisdom, the uninterrupted merit of experiencing the four mudras, is the queen. Because the four armies of Mara cannot be overcome by the nine dances, it is the general. In the endless time of samsara, the four immeasurables accomplish benefit, so it is the householder. Having the ten supreme powers that are unparalleled, the elephant does not allow the opposing side to succeed. Even in an instant, the supreme horse is a sign of subduing the earth with the transformation of special means. Qualities appear and symbolize without increasing or decreasing, so it is the jewel. Possessing the precious wheel, queen, general, householder, elephant, horse, and jewel. These show the increase of power by limbs, what is it? Lord of Lanka. The sign of attaining great power is like this, what
Chinese
“权势十全圆满”，等等，所有奇妙的权势十种，是自然圆满的功德显现。其中口诀的偈颂是：示现四生身，度化四生者，天人邪魔化身示现四种生。满足所需之五种功德，为了摧毁分别念，享受五种药物的给予和接受。随其所愿示现九种姿态，以舞姿权势之九种方式调伏。从毛孔的虚空中放射微细光芒，身体随心所欲变化，心则示现种种神通。以各种吼声和语调响彻十方，以獠牙压制，示现诸法各异。以智慧方便之眼处于中脉之状态，从虚空中毫不动摇，清晰了知一切。夺取心之种种三摩地，享受不可思议之四种境界。金刚爪、皮肤、毛发装饰，拥有住世直至轮回结束之寿命。以四种见解从眼角激发，放射四道光芒，从四方行持四种事业。以愿力之权势示现忿怒身，如末劫般不可避免。如是说。楞伽之主。沉浸于极大威严之中，不离无染金刚持之明妃。止住禅定，不离不动的明妃。胜观智慧，明妃降临无二。无碍力量之持有者，成就由明妃推动。如是说。楞伽之主。不为任何力量所动摇之相是，等等，共有九种姿态。以尸陀林装饰和装束而显得华丽。摧毁四魔之军，无所畏惧而显得英勇。中央脸孔蓝色威严，极其恐怖。左脸红色光芒，降伏恶毒。右脸白色笑容，宣扬大乘。不舍六道众生，充满慈悲。将三毒吞入口中，对魔威慑。身语意五种事业圆满，极其稀有。意为法性之广大虚空，极其寂静。如是说。楞伽之主。获得永恒利益之相是，等等。无限忿怒凶猛却显现慈爱，乃是大屠杀之慈悲本性。诛杀和镇压乃是喜悦之至尊，永不舍弃乃是舍。如是说。楞伽之主。以力量胜过其他
English
“Perfectly possessing the ten powers,” and so on, all the wonderful ten powers are the manifestation of spontaneously perfect qualities. In that, the mnemonic verse is: Showing four births as bodies, liberating four kinds of beings, gods, humans, and evil incarnations are shown in four births. With the five qualities of desired objects, in order to destroy thoughts, enjoying the giving and receiving of five medicines. Showing forms of nine attitudes as desired, subduing with the nine ways of dance power. Emanating subtle rays from the space of hair pores, the body transforms into anything, the mind shows various miracles. Proclaiming various roars and tones in the ten directions, suppressing with fangs, showing the differences of all phenomena. With wisdom and skillful means, the eyes are in the state of the central channel, unmoving from space, clearly knowing everything. Stealing millions of samadhis of the mind, enjoying the four inconceivable states. Adorned with vajra claws, skin, and hair braids, possessing the power of life to remain as long as samsara exists. By stimulating with the corners of the eyes with four kinds of views, emanating four subtle rays, performing four actions from the four directions. Showing a wrathful body with the power of aspiration, unavoidable like the end of an eon. Thus it is said. Lord of Lanka. Immersed in great majesty, embraced by the consort of the stainless vajra holder. Abiding in stillness, the unwavering consort unites. Higher insight wisdom, the consort bestows non-duality. Holder of unobstructed power, accomplishment is propelled by the consort. Thus it is said. Lord of Lanka. The sign of not being intimidated by any force is, and so on, there are nine aspects. Adorned with charnel ground ornaments and attire, it is elegant. Destroying the armies of the four maras, fearless, it is heroic. The central face is blue and majestic, extremely terrifying. The left face is red and radiant, subduing evil. The right face is white and smiling, proclaiming the Great Vehicle. Not abandoning the six realms of beings with compassion, it is full of loving-kindness. Swallowing the three poisons into the mouth, it is intimidating to demons. The five actions of body, speech, and mind are complete, it is extremely rare. The mind is the vast space of the nature of reality, it is extremely peaceful. Thus it is said. Lord of Lanka. The sign of obtaining lasting benefit is, and so on. Limitless wrath and ferocity appear loving, it is the nature of great slaughter and compassion. Killing and suppressing is the supreme joy, never abandoning is equanimity. Thus it is said. Lord of Lanka. Surpassing others with power
Chinese
何为降伏之相？等语。以大悲之力降伏骄慢，以法性之力显现万象之色，无舍无取，享用暴烈之物，以成就之力赐予甘露成就，不舍弃之力，以有碍之身庄严，不摇动之力，是与义相符的解脱之饰，以大愿救度一切劫，化身之首无碍游行，因已摄持一切，故不舍弃邪见，贪着之力，是永恒不变的赤红之眼。如是说。楞伽之主。以神通不住而行之相为何？何为？等语。以法性神通不舍弃而圆满，如彩虹般于空中显现，因智慧之体性无有遮蔽而清净，如日出于空，明亮而空性，因慈悲不动而遍及一切，如空中平等之云团般舒展，化身无碍游行而调伏，一味之雨降下，分别器皿之差别，显现万象，不定于显现之中，因此圆满宣说四名之义。如是说。楞伽之主。何为拥有无尽藏之相？等语。自然圆满之忿怒尊之心智慧即是珍宝，譬如如意宝，如何调伏众生并满足其愿望？无尽无断之大宝藏，虚空之色，消除三有衰损之智慧灯，显现三世无断之珍宝鬘。如是说。如是功德之根本，以及七支和四十五支之自性而安住者，即是二忿怒尊，执着于彼等，乃是特意造作之分别念，是应舍弃的。彼等之义为何？楞伽之主。何为以神通之神变所摄持？等语。如是宣说第一神变之义，彼等不杂乱且圆满，于轮之明智中明晰显现。神通神变之显示品第十六释竟。之后，秘密主又呼唤楞伽之主而言说。等语，意欲显示第二神变而呼唤并显示，呼唤导师
English
What are the signs of subduing? And so on. Subduing pride with the power of great compassion. The color of whatever appears with the power of Dharma. Enjoying violent substances without abandoning or taking. The nectar siddhi flows with the power of accomplishment. Adorning the body with obstacles with the power of non-abandonment. The power of immovability is the ornament of liberation that is consistent with the meaning. The great aspiration saves all kalpas. The head of the incarnation goes without hindrance. Because everything is taken, wrong views are not abandoned. The power of attachment is the eternal red eye. It is said. Lord of Lanka. What is the sign of moving without abiding by magic? What? And so on. Because the Dharma's magical power is not abandoned and is complete. It shines like a rainbow in the sky. Because the nature of wisdom is unobscured and pure. Like the sun rising in the sky, it is clear and empty. Because compassion is unwavering and pervades everything. It spreads like a cloud of equality in the sky. The incarnation travels without hindrance and subdues. The rain of one taste falls and distinguishes the differences of the vessels. Everything appears and is uncertain in appearance. Therefore, the meaning of the four names is completely explained. It is said. Lord of Lanka. What is the sign of possessing an inexhaustible treasury? And so on. The wisdom of the heart of the wrathful one, which is naturally complete, is a jewel. Like a wish-fulfilling jewel. How to subdue beings and satisfy their desires? Inexhaustible and continuous great treasure, the color of the sky. The lamp of wisdom that eliminates the decline of the three existences. The rosary of jewels appears continuously in the three times. It is said. Such qualities are the root. And the seven branches. And the one who dwells in the nature of forty-five branches is the two wrathful ones. Attachment to them is a deliberate thought and should be abandoned. What is the meaning of these? Lord of Lanka. What is gathered by the magical power of magic? And so on. Thus, by showing the meaning of the first magic, they are not mixed and are completely manifested clearly in the knowledge of the wheel. The sixteenth chapter on the display of magical powers is explained. Then again, the Lord of Secrets called the Lord of Lanka and spoke. And so on, intending to show the second magic, he called and showed it. Calling the teacher