Chinese
身发光芒，这是供养于其口中。名为“金刚食者罗刹女”，是来自于薄伽梵吉祥金刚童子的加持。应供养于极度愤怒、无尽、龇牙咧嘴、斜视、吞噬者的口中。也就是应供养于忿怒母和十位食者使者化身以及姐妹们。所谓“金刚夜叉张口”，是指未从无二智慧中动摇的金刚，由此而生的大自在母和土地神等口中供养。所谓“观想融入表相之物”，是指用刀砍成碎片，显现为表相之物，将其供养于忿怒尊、忿怒母和空行母大自在母的口中，观想她们将其吞噬。在供养之时，应以接下来出现的金刚语来催促，所谓“虚空忿怒母张口”，是指以不造作的法性之义，其自性是虚空，由此而生的无尽忿怒尊张开愤怒之口，以大悲加持将三界众生以五毒束缚，于三恶道中轮回者。刹那之间，我空行母将一切众生供养于口中，愿忿怒嬉戏之众刹那间融入您的口中。之后，在口中供养一切轮回之深处，为了欢喜而安住于坛城之中，一时绽放，因此说“嬉戏发出喜悦的笑声”。所谓“聚集焚烧迅速吞噬”，是指聚集三界的一切轮回，以光芒焚烧，少量吞噬。这是应供养的赞颂，在念诵毗陀夜咒之后，以“瓦日ra 卓达 亚 嘎夏 ra嘎夏 卓达 卡嘿 卡嘿”供养于口中，在供养的深处，这是欢喜的笑声，发出“哈哈哈哈”的笑声之后，为了与外境相遇，以“吽吽吽”将识蕴聚集于吽中，在脐间以智慧之火融化，以“啪啪啪”触碰明妃的莲花，明妃的莲花即是外境。
English
The body blazes with light, which is offered into its mouth. The so-called "Vajra-eating Rakshasi" arises from the blessings of the Bhagavan, the glorious Vajrakumara. It should be offered into the mouth of the extremely wrathful, inexhaustible, teeth-gnashing, cross-eyed, devouring one. That is, it should be offered to the wrathful mother and the ten emanated eating messengers, as well as the sisters. The so-called "Vajra Yaksha opening its mouth" refers to the vajra that does not waver from non-dual wisdom, and the offering is made into the mouths of the great self-existing mother and the great earth lord, etc., arising from it. The so-called "meditating on dissolving the object of appearance" means that the object that appears as a sign, a piece cut by a weapon, is offered into the mouths of the wrathful one, the wrathful mother, and the great self-existing queen of the phramen, and one thinks that they are asked to dissolve it. Also, at the time of offering into the mouth, one should urge with the vajra words that follow: The so-called "sky wrathful mother opening her mouth" means that the essence of the uncreated nature is the sky, and the inexhaustible wrathful one arising from it opens its angry mouth, and with great compassion blesses the beings of the three realms who are bound by the five poisons and wander in the three lower realms. In an instant, I, the phramen woman, offer all beings into my mouth, may the assembly of wrathful play dissolve into your mouth in an instant. Then, in the depths of offering all samsara into the mouth, for the sake of rejoicing, it abides in the mandala, blooming at once, therefore it is said, "The play proclaims a joyful laughter." The so-called "gathering, burning, and quickly devouring" means gathering all the samsara of the three realms, burning with light, and devouring a small amount. This is the praise to be offered. After reciting the Vidya mantra, offer it into the mouth with "vajra krota ya ga sha rakasha krota kha hi kha hi." In the depths of the offering, this is the joyful laughter, laughing with "ha ha ha." Then, in order to meet the outer place, gather the consciousness into hum with "hum hum hum," melt it with the fire of wisdom in the center of the navel, and touch the lotus of the consort with "phat phat phat." The lotus of the consort is the outer place.
Chinese
然后与明妃相合。在那处观想为薄伽梵金刚持，然后对他进行灌顶，派遣到世间利益有情。那是事业有果，是佛子。如是做了之后，是那处的口诀，在事业未成办之前，不要做。如果做了有什么过失呢？因为对菩提心之轮进行灌顶，进入了瑜伽士的行列，瑜伽士本身就犯了誓言，有事业不成的过失。一定要成办和那处的口诀，如是事业才能究竟。然后又不是那样，如果是焚烧剩余的尸体，为了显示火供的事业，从那之后，宣说了焚烧相续的等持。如是等等显示了，宣说了这个。宣说了这个，为了显示不焚烧的意义，从口中宣说了下面要出现的这个。广大盘绕的火供炉孔中。这指的是，与法界等同的火供炉孔中，是法生起的印，在清净法界的自性中盘绕的火供炉孔中，点燃炽燃猛烈的恶毒之火，观想为火神与智慧无别，将成为炽燃火焰之物的形色碎片，在智慧之火中焚烧，要解脱为金刚语，就是下面要出现的这个。让，火焰炽燃的中央，成为相的这个事物，焚烧后所有事物都毁灭，宣说了将焚烧成不再返回。让，这首先是火神的种子字。对此，在圆满身相的时候，从身相中光芒炽燃，火焰炽燃，在那样的火神中央，将捣碎成粉末般显现的事物，焚烧或者粉末般显现的一切都毁灭，不再返回地焚烧成灰烬是常恒的。不点燃的咒语是这个：让（藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让），匝瓦拉（藏文：ཛྭ་ལ་，梵文天城体：ज्वाल，梵文罗马拟音：jvala，汉语字面意思：光），匝瓦拉（藏文：ཛྭ་ལ་，梵文天城体：ज्वाल，梵文罗马拟音：jvala，汉语字面意思：光），巴拉纳（藏文：པ་ར་ན་，梵文天城体：परन，梵文罗马拟音：parana，汉语字面意思：其他的），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），啪特（藏文：ཕཊ་，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特），用这个点燃火，安放在带刺的焚烧木柴中。然后为了显示将焚烧的灰烬做成替身偶人并镇压，从那之后，宣说了镇压相续的等持。
English
Then unite with the consort. In that place, visualize yourself as the Bhagavan Vajradhara, then empower him and send him to the world to benefit sentient beings. That is the fruit of the action, the son of the Buddha. After doing so, it is the oral instruction of that place, do not do it before the action is accomplished. If you do, what is the fault? Because you empower the wheel of bodhicitta, you enter the ranks of yogis, and the yogi himself breaks the vows, and there is the fault of not accomplishing the action. It is necessary to accomplish and the oral instruction of that place, so that the action can be completed. Then again, if it is not like that, if it is burning the remaining corpse, in order to show the action of the homa, from then on, the samadhi of continuous burning is taught. As such, it is shown, this is taught. This is taught, in order to show the meaning of not burning, from the mouth, this that will appear below is taught. In the wide and swirling homa pit. This refers to, in the homa pit equal to the Dharmadhatu, it is the mudra of the arising of Dharma, in the homa pit swirling in the nature of the pure sphere, ignite the fierce and intense evil fire, visualize it as the fire god inseparable from wisdom, and burn the fragments of form that have become the object of the blazing fire in the fire of wisdom, to liberate into Vajra speech, which is what will appear below. Raṃ, in the center of the blazing fire, this object that has become a sign, by burning, all objects are destroyed, it is said that it will be burned into no return. Raṃ, this is first the seed syllable of the fire god. To this, at the time of the complete body, from the body, rays of light blaze, the fire blazes, in the center of such a fire god, the object that appears to be crushed into powder, by burning, or all that appears to be powder is destroyed, and burning into ashes without returning is constant. The mantra for not igniting is this: Raṃ (Tibetan: རཾ་, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese meaning: Let), Jvala (Tibetan: ཛྭ་ལ་, Sanskrit Devanagari: ज्वाल, Sanskrit Romanization: jvala, Literal Chinese meaning: Light), Jvala (Tibetan: ཛྭ་ལ་, Sanskrit Devanagari: ज्वाल, Sanskrit Romanization: jvala, Literal Chinese meaning: Light), Parana (Tibetan: པ་ར་ན་, Sanskrit Devanagari: परन, Sanskrit Romanization: parana, Literal Chinese meaning: Other), Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ), Phaṭ (Tibetan: ཕཊ་, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phaṭ), use this to ignite the fire, and place it in the thorny burning wood. Then, in order to show that the ashes of the burning are made into a substitute doll and suppressed, from then on, the samadhi of continuous suppression is taught.
Chinese
索！如是等等宣说。所谓虚空金刚坛城者，虚空乃是生处，位于三角形中。彼处天或龙或夜叉或泰乌让玛姆，或玛莫等，于任何所欲之处，需要生起法，于其中安住。何者安住其中耶？即是诅咒者安住其中。如何安住耶？于所投掷之橛的背后，塑造那（藏文：ན་）字形而安住，此亦知晓是为猛厉事业之期望，故于其中缠绕拉若和白色犬毛，以黑白二色缠缚，以金刚交杵乃是猛厉事业之印，以此盖印后，投入火坑中。于其上，于蓝色布上亦书写金刚交杵，覆盖其口，应使风之坛城恒常。于其上，由让（藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字生起火之坛城，应使恒常。于其上，由邦（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）字观想水之坛城。于其上，由苏（藏文：སུ་，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：苏）字生起土之坛城，为此之故，应修持大权坛城，如是说。于大权坛城之上，由朗（藏文：ལཾ་，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）字生起八角须弥山，极其美妙且坚固。于其上，由玛（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）字化为日轮之上，由种子字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为金刚交杵。于金刚交杵之中心，应观想日轮，其边缘亦为火焰之鬘围绕而住。其外，于须弥山之上生起金刚，于交杵之上思维，如是说。于彼日轮之中央，思维吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，由吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字完全转变，应观想金刚。由业金刚完全转变，应生起薄伽梵不空成就佛。于彼薄伽梵之眷属中，亦观想无数恶毒眷属安住于火焰之中，如是观想，彼能镇压恶毒众生之业及烦恼，或为于劫末之间无有解脱之时而观想之故。修持业金刚之坛城，思维镇压一切众生，如是说。其后，于损害之时，念诵金刚语，即是下文所出之语。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。
English
So! Thus and so forth are explained. The so-called vajra mandala of space is that space is the place of origin, located in a triangle. There, whether it be a god, a naga, a yaksha, a Teurangmamma, or a Mamo, etc., in whatever desired place, it is necessary for the Dharma to arise, and it dwells within it. What dwells within it? It is the curser who dwells within it. How does it dwell? On the back of the stake to be thrown, the shape of the letter Na (藏文：ན་) is made and placed. This is also known to be the expectation for fierce actions, so it is wrapped inside with Lara bark and white dog hair, bound with black and white threads, and the vajra cross is the seal of fierce actions. After sealing it with this, it should be placed in the fire pit. On top of that, a vajra cross should also be written on blue cloth, and the opening should be covered, so that the wind mandala is made permanent. On top of that, from Ram (藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Let) the fire mandala should be made permanent. On top of that, from Vam (藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vam) the water mandala should be contemplated. On top of that, from Su (藏文：སུ་，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：Su) the earth mandala should be generated. Therefore, the great empowerment mandala should be meditated upon, as it is said. On top of the great empowerment mandala, from Lam (藏文：ལཾ་，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Lam) generate an eight-cornered Mount Meru, which is very beautiful and stable. On top of that, from Ma (藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：Ma) transformed into a sun mandala, on top of that, from the letter Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) transformed into a vajra cross. At the center of the vajra cross, the sun mandala should be contemplated, and its edge is also surrounded by a garland of flames. Outside of that, on top of Mount Meru, generate a vajra. It is said that one should contemplate on the cross. In the center of that sun mandala, contemplate Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), and from the complete transformation of Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), one should meditate on the vajra. From the complete transformation of that karma vajra, the Bhagavan Amoghasiddhi should be generated. In the retinue of that Bhagavan, also contemplate countless evil retinues dwelling in the midst of flames, and by meditating in this way, it suppresses the karma and afflictions of evil beings, or because it is contemplated that there is no time for liberation until the end of the kalpa. Meditate on the mandala of the karma vajra, think of suppressing all beings, as it is said. Then, at the time of harm, the vajra words should be spoken, which are those that will appear below. Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum).