English
Offer butter with "A ho na ye shintam kuru svaha." These are two methods. Offer yogurt with "Om sarva sambade svaha." Offer sesame with "Om sarva gagada hani vajraya svaha." Offer durva grass with "Om vajra ayushe svaha." Offer fresh rice with "Om vajra pushaye svaha." Offer kusha grass with "Om pratihana ya vajra svaha." Offer rice in the hand with "Om vajra vijaya svaha." Offer barley with "Om maha vegaya svaha." Offer rice with "Om maha balaya svaha." Offer wheat with "Om kasamari svaha." Offer Yama wood with "Om vajra ajnya pradaya shena gaya svaha." Place all the substances on the right side, and the offerings on the left. Add three sweets to all the substances and offerings. Paint all colors white. Make white torma with silver powder and rice, and then give it away. That is, make torma with silver powder, rice, milk, and white butter, offer it to the karma deity, entrust the work to it, and it is also done during practice. In the assembly circle of vam (Tibetan, Devanagari vam, Romanized Sanskrit vam, literal Chinese meaning: vam), those who are dissolute due to the karma of ignorance, play in the realm of reality by being transformed into peace, that is, vam (Tibetan, Devanagari vam, Romanized Sanskrit vam, literal Chinese meaning: vam) is round, and in the mandala made round, invite the peaceful deities, offer offerings, and purify those who are dissolute due to the karma of ignorance with yellow grains. Purify and cleanse the afflictions of beings such as smoke, pacify them, realize the true meaning, and become without discrimination. This is the fruit of peace, the ultimate truth. Yama wood and so on are the conventional truth. The fruit of the ultimate truth is the truth that does not deceive rebirth. This is the activity of peace. Then, in order to show the activity of increasing, it is shown that "the world realm is vast," etc. The world realm refers to the two situations in which sentient beings of the three realms have declined: the decline of Dharma and the decline of food and wealth. There are two types of Dharma decline: the decline of one's own Dharma and the decline of the Dharma of one's descendants. For the existence of such a decline, it is said, "For whatever beings are declining," for such a purpose, the land of various activities should be transformed into increasing, so where should it be done? In sandalwood forests and flowers.
Chinese
名为“赏心悦目园林”者，是指檀香林中具有各种香味的地方，或是有花朵香味的地方，或是指赏心悦目且有很多少女园林的地方。在那个神圣的地方，名为“柳条童女至尊明妃”者，是要修持十六岁的至尊明妃。在事业的时候，要放在左边。“珍宝心中我安住”者，是指要清晰地观想珍宝心母的坛城，并修持增益的事业。也就是指放射出黄色光芒，显示为寿命的处所，以及财富食物等等。要融入于土中。所谓“黄色四方坛城”者，是指显示火炉，涂成黄色。二肘四方，即挖掘一肘深。从挖掘的土中向上延伸四指，开口也做成四指。宽度和高度都做成四指。所谓“珍宝莲花所庄严”者，是指在中央的开口处放置珍宝。内部是莲花的果实。外部的四指用莲花环绕。一位阿阇黎的论典中说可以增益，如果要在中央的开口处设置金刚墙，那么外部的四指也要设置轮的鬘，这样说，这是用事业的差别来庄严。然后为了显示第二个事业的论典，所谓“珍宝颜色黄色”者，是指珍宝黄金，用它来做橛的材料。修持的时候，诸佛也要做成黄色。放射出黄色光芒，无论从哪个（材料）做都可以。做了黄色事业的四根橛子，插在四个地方，这是在事业的时候要做的事情。就像童女橛从树木中产生一样，是从部分中产生的。插在安乐大处的四个门上。从橛子中放射出黄色光芒，在那寿命的处所，在日月冰片存在的地方，将寿命融入并显示出来，并观想增益。如果想要增益行为，就观想从橛子中放射出光芒，充满整个世间的财富牲畜全部勾招来，融入各自处所的财富牲畜中。
English
That which is called "Delightful and Joyful Grove" refers to a place in a sandalwood forest that has various fragrant scents, or a place that has fragrant flowers, or a place that is delightful and has many maiden gardens. In that sacred place, that which is called "Twig Maiden Supreme Consort Dharani" is to practice the Supreme Consort who is sixteen years old. During the activity, it should be placed on the left. That which is called "I abide in the precious mind" refers to clearly contemplating the mandala of the Precious Mind Mother and practicing the increasing activity. That is, it radiates yellow light, showing the place of life, as well as wealth, food, and so on. It should be absorbed into the earth. That which is called "Yellow Square Mandala" refers to showing the fireplace, painting it yellow. Two cubits square, that is, digging one cubit deep. From the dug earth, extend four fingers upwards, and make the opening four fingers as well. Both the width and height should be four fingers each. That which is called "Adorned with precious lotuses" refers to placing jewels in the central opening. Inside are lotus seeds. The outer four fingers are surrounded by lotuses. One Acharya's treatise says that it can be increased, and if a vajra fence is to be set up in the central opening, then a garland of wheels should also be set up on the outer four fingers, it is said, this is to adorn with the difference of activity. Then, in order to show the treatise of the second activity, that which is called "Precious color yellow" refers to precious gold, using it as the material for the stake. During practice, the deities should also be made yellow. Whichever of those that radiates yellow light is to be done. Having done the yellow activity, four stakes are planted in four places, which is what is to be done during the activity. Just as the maiden stake arises from wood, it arises from a part. Planted at the four gates of the great bliss place. Yellow light radiates from the stake, and in that place of life, in the place where the moon and sun camphor exist, the life is absorbed and shown, and contemplate increasing it. If you want to increase activity, then contemplate that light radiates from the stake, filling the entire world, and all the wealth and livestock are summoned and absorbed into the wealth and livestock of their respective places.
Chinese
又将橛钉钉在房屋的四方。如果想要子嗣增多，从橛钉发出的光芒中，从梵天种姓以下，勾招所有的男性生殖器，融入男性生殖处，想要子嗣增多。所谓迎请增法的本尊众，是迎请智慧坛城的仪轨，以及会供轮的仪轨，和生起誓言火神的经文，都在哪里宣说了。事业的颜色是黄色的。之后迎请智慧火神和智慧坛城，融入并供养，之后以虔诚之心供养坛城本尊。所谓布施，是向护方神布施，委托增法事业。所谓用黄色木头制作的火，是指用黄色木头，也就是阎浮木来制作，四方形，水面一肘，高一捧，从中央部分取出。所谓点燃的火，是指取黄金或黄色木头，放在新的容器里，取好的黄色木头，不要从东方国王的家里取，要点燃的火放入柴火中。所谓具有味道的黄色物品，以增法的方式进行烧施，是指有味道的房间，所有物品都做成黄色。所谓以增法的方式进行烧施，是指先取增法的精华，然后依次供养剩余的物品。咒语是嗡 班杂 枳里 枳拉亚 巴 贝 梭哈，祈愿某某增广。以“哈”字供养一切。另一种经文是嗡 拿嘛 萨曼达 布达 囊 巴 贝 梭哈，祈愿某某增广，这样供养。剩余的物品按照上面所说的顺序供养。然后为了说明朵玛的材料，偈云：黄金粉末谷物等，做成黄色朵玛增。意思是说，在修法的时候，用黄金粉末和谷物做成的朵玛，全部做成黄色，将朵玛献给事业本尊，祈请赐予增法事业。然后为了说明如何在坛城中进行，偈云：于母曜众坛城中，我慢事业之殊胜，成就广大之驱
English
Then, the pegs are also nailed into the four directions of the house. If you want offspring to increase, from the light emanating from the pegs, from the Brahma lineage downwards, attract all the male genitals, and infuse them into the male reproductive organs, wishing for offspring to increase. What is called invoking the assembly of deities for increase is the sequence of invoking the mandala of wisdom, as well as the sequence of the assembly circle, and where both the texts for generating the fire deity of commitment are spoken. The color of the activity is yellow. Then, invoke the fire deity of wisdom and the mandala of wisdom, infuse them, and offer worship. After that, offer with a faithful heart to the mandala deities. What is called giving is giving to the protectors of the directions, entrusting them with the work of increase. What is called fire made from yellow wood is made from yellow wood, which is the Jambudvipa tree, a square, one cubit in water, one handful high, taken from the central part. What is called kindling the fire is taking gold or yellow wood, placing it in a new container, taking good yellow wood, not taking it from the house of the eastern king, and putting the fire to be kindled into the firewood. What is called offering and burning substances of yellow color with taste in the manner of increase is making all the colors of the substances in the room with taste yellow. What is called offering and burning in the manner of increase is first taking the essence of increase, then offering the remaining items in order. The mantra is Om Vajra Kili Kilaya Ba Bhyo Svaha, may so-and-so increase. Offer everything with "Ha". Another scripture is Om Nama Samanta Buddha Nan Ba Bhyo Svaha, may so-and-so increase, offer like this. The remaining items should be offered in the order as mentioned above. Then, in order to show the cause of making the Torma, the verse says: Gold powder, grains, etc., make yellow Torma and increase. It means that at the time of practice, all the Tormas made of gold powder and grains are made yellow, and the Torma is offered to the deity of the activity, and the work of increase is entrusted to the deity. Then, in order to show how to do it in the mandala, the verse says: In the mandala of the assembly of mothers, the greatness of the activity of pride, the demons that have become vast.
Chinese
不说。这样说了。玛是四方形，在其坛城中，要清楚地观想增长的本尊众，即第二品中的诸本尊。如果成就增长的意义，就能成就，并且能使因傲慢而懈怠的众生的欲望增长，从本性中在清净的法界中嬉戏。不从法界中移动，即在清净的法界中，获得无二的智慧，要了知二谛，这是增长的事业。然后，为了显示怀业的事业，（经文说）“世间界一切”。等等，这样显示，为了在此世间界中对任何事物产生贪恋的众生，应当修持这个怀业。然后，在何处修持呢？为了显示这个，（经文说）在有月经的河流中。意思是，在河流中，或者在有阴道果实的地方修持。在何处修持呢？（经文说）在独茎的明妃像中。所谓独茎，要知道那是为了怀摄断种女的殊胜本尊，要和她一起修持。在事业的时候，应该放在左边。为了显示观想无量光佛的坛城，（经文）说了“无量光佛瑜伽”。要清楚地观想无量光佛的坛城，修持并放出光芒，做任何事业。为了显示第二品，（经文）说“如金刚般观想”。在做怀业修持的时候，中央的主尊是马头明王，在马头的地方，有薄伽梵。坛城中的所有本尊，身色都要是红色，光芒也要放出红色，怀摄一切。然后，为了显示怀业的火供方法，（经文说）在红色的半月形坛城上，光芒四射，装饰着弓箭。意思是，怀业的火炉形状是半月形。半月形的宽度是二十指，后面是四十指。深度是十指。颜色是红色，开口是三指，高度是三指。中央的开口
English
Do not say. Thus it was said. Ma is a square, and in its mandala, one should clearly visualize the assembly of deities of increase, that is, the deities of the second section. If one accomplishes the meaning of increase, it will be accomplished, and it will cause the desires of sentient beings who are negligent due to arrogance to increase, and from their own nature, they will play in the pure realm of reality. Without moving from the realm of reality, that is, in the pure realm of reality, one obtains the wisdom of non-duality, and one should know the two truths, this is the activity of increase. Then, in order to show the activity of power, (the text says) "All the realms of the world." And so on, it shows that for the sake of sentient beings who become attached to anything in this world, this act of subjugation should be applied. Then, where should it be done? In order to show this, (the text says) in a river with menstruation. It means that it should be practiced in a river, or in a place where there is a vaginal fruit. Where should it be practiced? (The text says) in the image of a single-stalked woman. The so-called single-stalked one, know that she is the supreme deity for subjugating a woman who has no lineage, and practice with her as a companion. At the time of the activity, it should be placed on the left. In order to show the contemplation of the mandala of Amitabha, (the text) said, "Amitabha Yoga." One should clearly visualize the mandala of Amitabha, practice and radiate light, and do whatever activity. In order to show the second section, (the text) says, "Contemplate as Vajra." When doing the practice of power, the main deity in the center is Hayagriva, and in the place of the horse's head, there is the Bhagavan himself. All the deities in the mandala, their body color should be red, and the rays of light should also radiate red, subduing everything. Then, in order to show the fire offering method of power, (the text says) on the red crescent-shaped mandala, rays of light radiate, adorned with bows and arrows. It means that the shape of the fire pit for power is crescent-shaped. The width of the crescent shape is twenty fingers, and the back is forty fingers. The depth is ten fingers. The color is red, the opening is three fingers, and the height is three fingers. The central opening