English
Recite "Jvala Paya Jvala Paya Hum Phet." This is to say, recite the mantra on mustard powder, visualize the Vajra eye, cast it sharply, and ask about whatever is the case among the types mentioned above. Then, in order to show the essence of subduing, recite "Abeshaya Abeshaya Hum Phet." This should be combined with whatever the occasion of subduing is. One should be inseparable from the form. Then, in order to show the mantra of separation, recite "Bidaya Bidaya Hum Phet." This is to say, in order to put the heap of drink into the mouth, the mouth is opened, which is at the time of showing. Then, in order to again urge the Vajra Phramen assembly, show "To the Vajra Phramen assembly." And so on is shown. That which arises from Vajra is the Vajra Phramen Ma. In order to command, the assembly should be urged with Vajra words, arising from skillful means and wisdom, as the entrusted place of skillful means, and because of striving to benefit sentient beings, it is called a servant. Arising from the expanse of the Mahayana Dharma, emanating in sequence, and in order to be commanded, going to the place, therefore, the chief messengers, how they entrust and command, and thus pacify, increase, subjugate, expel, kill, and listen to commands, listening to teachings. O Karma deities, the time has come to perform manifest actions. Saying "Your oath time has come," is saying, O Karma deities, your oath time has come. Saying "As the oath was made," is saying, as you previously swore and promised before the Bhagavan, quickly perform fierce actions. If, or if you do not wish to act, and transgress the oath, then you will surely be struck by Vajra water. This is to say, point the kīla at the Karma deity, shake the bell, and strike the vital point, as mentioned above. Then, in order to show the mantra that cannot be overcome by others, recite "Hana Hana Vajra Hum Phet." This is to say, recite this mantra, take the kīla arising from the part that cannot be overcome by others, shake the bell, and erect the burning flame upwards. By striking the two channels, the right and left, the flow of skillful means and wisdom is cut off, making it into wisdom. Then, again, the action of the blue staff
Chinese
为了宣说赞叹的缘故。 达哈达哈 瓦日拉 吽 啪 这样说。念诵这个，取用从蓝色手杖部分产生的橛，摇动后从耳识上击打，从而将耳识控制住，转化为智慧。然后，为了宣说阎罗死主的杀戮事业的咒语。 帕擦帕擦 吽 啪 这样说。念诵这个咒语，取用从阎罗死主部分产生的橛，摇动后控制住耳识，击打后控制住鼻识，转化为智慧。然后，为了宣说大自在天女杀戮事业的咒语。 玛达玛达 瓦日拉 吽 啪 这样说。对着自在天女的身体念诵这个咒语，用血和黑芥子击打，观想身体和军队化为灰烬。这是母神的命令。然后，为了宣说豺狼女杀戮事业的咒语。 匝拉匝拉 瓦日拉 吽 啪。 这样说。 驱使豺狼女，念诵这个咒语，用黑芥子击打。观想身体的蕴聚上，许多狐狸和狼等前来撕咬吞噬。然后，为了宣说獠牙者的杀戮事业的咒语。 苏如苏如 瓦日拉 吽 啪 这样说。念诵这个咒语，驱使獠牙者。用黑芥子击打身体，观想无数獠牙者的眷属撕咬吞噬身体。然后，为了宣说有翅者的杀戮事业的咒语。 穆如穆如 瓦日拉 吽 啪 这样说。驱使后念诵这个咒语，用黑芥子击打，观想有翅者的眷属撕咬吞噬身体的蕴聚。然后，为了宣说吉祥天女自在的杀戮事业的咒语。 嘎达嘎得 这样说。对吉祥天女自在进行加持，念诵咒语，用黑芥子击打，观想在身体的蕴聚上降下冰雹。然后，为了宣说天女自在的杀戮事业的咒语。 匝亚 维匝亚 这样说。对天女自在进行加持，念诵这个咒语，用黑芥子击打，观想身体的蕴聚更加破碎成块。然后，为了宣说龙女自在的杀戮事业的咒语。 阿则那得。 阿巴热匝达 玛热萨那 这样说
English
For the sake of proclaiming praise. Daha Daha Vajra Hum Phat, it is said. Recite this, and taking the phurba arising from the part of the blue staff, whirl it and strike from the ear consciousness, thereby subduing the ear consciousness and transforming it into wisdom. Then, again, for the sake of proclaiming the mantra of the killing action of Yama's Destroyer. Paca Paca Hum Phat, it is said. Recite this mantra, and taking the phurba arising from the part of Yama's Destroyer, whirl it, subdue the ear consciousness, and striking, subdue the nose consciousness and transform it into wisdom. Then, again, for the sake of proclaiming the mantra of the killing action of the Great Self. Mata Mata Vajra Hum Phat, it is said. Recite this mantra upon the body of the Self, and striking with blood and black mustard, think that the form and army are destroyed into ashes. This is the command of the Matri. Then, again, for the sake of proclaiming the mantra of the killing action of Shwana Mukha. Jwala Jwala Vajra Hum Phat, it is said. Urge Shwana Mukha, recite this mantra, and striking with black mustard, think that many foxes and wolves, etc., are tearing and devouring that aggregate of the body. Then, for the sake of proclaiming the mantra of the killing action of the Tusked One. Suru Suru Vajra Hum Phat, it is said. Recite this mantra, and urging the Tusked One, striking the body with black mustard, think that countless hosts of the Tusked One are tearing and devouring the body. Then, again, for the sake of proclaiming the mantra of the killing action of the Winged One. Muru Muru Vajra Hum Phat, it is said. After urging, recite this mantra, and striking with black mustard, think that the hosts of the Winged One are tearing and devouring that aggregate of the body. Then, again, for the sake of proclaiming the mantra of the killing action of the glorious goddess of power. Kata Kate, it is said. Empower the glorious goddess of power, recite the mantra, and striking with black mustard, think that a rain of hail is falling upon that aggregate of the body. Then, again, for the sake of proclaiming the mantra of the killing action of the goddess of power. Jaya Vijaya, it is said. Empower the goddess of power, recite this mantra, and striking with black mustard, think that the aggregate of the body is even more broken into pieces. Then, again, for the sake of proclaiming the mantra of the killing action of the Naga goddess of power. Atsinate. Aparajita Marasana, it is said.
Chinese
因此，在空行母灌顶时，念诵此咒语并用黑芥子抛掷，观想色蕴更加化为灰烬。然后，为了宣说吉祥女以威力杀戮的咒语，即“扎玛惹达纳亚吽啪”。在吉祥女灌顶时，念诵此咒语并用黑芥子击打，观想色蕴更加变成水怪。这也将成为教法的行为，即通过橛钉降伏的行为进行超度。在其上撒上血和黑芥子，并用事业本尊的度脱咒语击打，这会更加成为稳固的杀戮行为。然后，为了将尸体钉住，因此说“然后应当劝请圣子”等。所谓“然后应当劝请圣子”，是指应当劝请圣子化身。从自己坛城本尊及其眷属的心间，涌现出许多忿怒尊，他们手中拿着宝剑、战斧、轮、棍棒等许多凶猛的武器，为了将身体剁成碎片。金刚秘密教法中说：“无论哪个罪人违越，强大的大忿怒尊，将其头颅斩成一百块。”这是（上文）所说的。金刚童子的秘密教法中说，对于造作十不善业的罪人，以及造作五无间罪的杀父、杀母者，想要加害瑜伽士之身者，盗取寺庙僧众财物者，在和谐者之间制造不和者等，造作这些恶业，慈悲心完全断绝，必定堕入三恶道的罪人，无论哪个违越者，薄伽梵吉祥金刚童子及其眷属，以其智慧之力，以及具备法界大义的忿怒尊，为了清净烦恼习气，脱离无明之网，降下五种智慧的武器之雨，将其头颅斩成一百块，将身体剁成一千块。谛听，障碍和邪见者们！不要违越金刚之命。这是指通过金刚童子的加持，清净业和烦恼的习气，从而具备听闻佛法的福分。
English
Therefore, during the Dakini empowerment, recite this mantra and throw black mustard seeds, visualizing the skandha of form turning into ashes even more. Then, in order to proclaim the mantra of killing by the power of the Auspicious Lady, it is "Dza ma ra ta na ya hum phat." During the Auspicious Lady empowerment, recite this mantra and strike with black mustard seeds, visualizing the skandha of form becoming even more like a water monster. This will also become an act of the Dharma, that is, liberating through the act of subduing with a stake. Sprinkle blood and black mustard seeds on it, and strike with the liberation mantra of the action deity, which will even more become a stable act of killing. Then, in order to fix the corpse, therefore it is said, "Then the supreme son should be urged," etc. The so-called "Then the supreme son should be urged" means that the emanation of the supreme son should be urged. From the heart of oneself, the mandala deity and its retinue, many wrathful deities emerge, holding swords, battle-axes, wheels, clubs, and other fierce weapons in their hands, in order to chop the body into pieces. In the Vajra Secret Teaching, it is said: "Whichever sinner transgresses, the mighty great wrathful one, will chop his head into a hundred pieces." This is what was said (above). The secret teaching of Vajrakumara says that for sinners who commit the ten non-virtuous deeds, and those who commit the five heinous crimes of killing their father, killing their mother, those who wish to harm the body of yogis, those who steal the property of the sangha in monasteries, those who create discord among harmonious people, etc., those who commit these evil deeds, whose compassion is completely cut off, and who are certain to fall into the three lower realms, whichever sinner transgresses, the Bhagavan Glorious Vajrakumara and his retinue, with the power of their wisdom, and the wrathful one who possesses the great meaning of the Dharmadhatu, in order to purify the habitual tendencies of afflictions and to be free from the net of ignorance, will shower the rain of the weapons of the five wisdoms, chop their heads into a hundred pieces, and chop their bodies into a thousand pieces. Listen, obstacles and those with wrong views! Do not transgress the Vajra command. This means that through the blessings of Vajrakumara, the habitual tendencies of karma and afflictions are purified, and thus one possesses the fortune to hear the Dharma.
Chinese
因此，用耳根听着，断绝善法和性命的障碍，以及对于成就身语意的悉地进行各种损害和邪引的诸众，不要违背薄伽梵金刚童子的教令。瑜伽士自己也手持利剑，念诵此咒并斩断。 然后，为了显示助伴之神和额头，然后宣说了这种区分相续的等持。等等这些都显示了。所谓“说”是指下面的内容。 恶毒且怀有嗔恨心的，无论是神还是魔，那些助长其威势的，令其威力和神通消失。 对于具有邪见的众生，从身体的门和语言的门恶毒，从意念的门，生起嗔恨心的恶毒者之众，无论是梵天、帝释天、大自在天摩诃提婆、遍入天，还是罗刹楞伽十颈等世间魔，或者是神，或者是世间中显示强大者，无论谁，对于按照修行者的教令而行的瑜伽士制造障碍的怨敌鬼神，对于损害他人者，那些助长其威势者，令其不愿被他人修持的神通，那两者都消失吧。与“哈萨拉赫里纳”结合。 夺取神通的精华是：达地雅塔 嗡 啪。（藏文：ཏདྱ་ཐ་ཧཱུྃ་ཕཊ་，梵文天城体：तद्यथा हूँ फट्，梵文罗马拟音：tadyathā hūṃ phaṭ，汉语字面意思：如是 嗡 啪。）念诵此咒，用上面所说的烟熏进行恶毒。 然后，为了显示嗡字（藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：嗡）的诛杀事业之咒，萨瓦纳玛雅 瓦吉拉 嗡 啪。（藏文：སརྦ་ན་མ་ཡ་བཛྲ་ཧཱུྃ་ཕཊ་，梵文天城体：सर्व नमय वज्र हूँ फट्，梵文罗马拟音：sarva namaya vajra hūṃ phaṭ，汉语字面意思：一切 调伏 金刚 嗡 啪。）这是从嗡字（藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：嗡）的部分产生的金刚橛，拿起并旋转，念诵此咒，插入完整的孔中，使身体、头、尾分离成十份，成为真正的智慧。 然后，为了饮用斩断的尸体之堆。然后宣说了饮用相续的等持。等等这些都显示了。
English
Then, to show the assisting deity and the forehead, then this continuous samadhi of distinction was spoken. These and others were shown. What is called "speaking" is the following. Those who are malicious and have hateful minds, whether they are gods or demons, those who support their power, make their power and miracles disappear. For those sentient beings with wrong views, who are malicious from the door of the body and the door of speech, and from the door of the mind, who have hateful minds, the malicious hosts, whether they are Brahma, Indra, Mahadeva, Vishnu, or the Rakshasa Ravana with ten necks, or any worldly demon or god, or anyone who shows great power in this world, may the enemies and obstructors who create obstacles for the yogi who acts according to the command of the practitioner, for those who harm others, those who support their power, may those two miracles that they do not want to be practiced by others disappear. Combine with "Ha sa ra hri na." The essence of seizing miracles is: Tadyatha hūṃ phaṭ. (Tibetan: ཏདྱ་ཐ་ཧཱུྃ་ཕཊ་, Sanskrit Devanagari: तद्यथा हूँ फट्, Sanskrit Romanization: tadyathā hūṃ phaṭ, Literal Chinese Meaning: Thus, Om, Phat.) Recite this mantra and be malicious with the incense mentioned above. Then, to show the mantra of the killing action of Hūṃ-kara (Tibetan: ཧཱུྃ་, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Om), Sarva namaya vajra hūṃ phaṭ. (Tibetan: སརྦ་ན་མ་ཡ་བཛྲ་ཧཱུྃ་ཕཊ་, Sanskrit Devanagari: सर्व नमय वज्र हूँ फट्, Sanskrit Romanization: sarva namaya vajra hūṃ phaṭ, Literal Chinese Meaning: All, subdue, vajra, Om, Phat.) This is the phurba that arose from the part of Hūṃ-kara (Tibetan: ཧཱུྃ་, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Om), take it and spin it, recite this mantra, and insert it into the complete hole, separating the body, head, and tail into ten parts, and make it into true wisdom. Then, to drink the pile of severed corpses. Then this continuous samadhi of drinking was spoken. These and others were shown.