Chinese
说了“融入”等等。金刚语中说，念诵下面要出现的这个咒语，夺取他的光彩和威严，融入自己。也就是，通过安放本尊橛，以橛的光芒射向目标者的黑白心脏交界处，从无始以来在阿赖耶识中积累的恶习，都认为是被橛的光芒焚烧了。那个时候的事业就是完全清净的菩提心，也就是沐浴灌顶。之后，阿赖耶识的清净识安住在水晶般清净的自性中。被橛的光芒融化，像熔化的水银一样安住。聚集在橛的顶端，安住在阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的自性中。那个时候，住在须弥山顶上的忿怒尊吽嘎拉起身站立，向他展示自己的橛，也就是三昧耶印。嗡 萨瓦 尾嘎南 枳拉雅 吽 吽 啪 啪（藏文：ༀ་སརྦ་བིགྷ་ནན་ཀི་ལ་ཡ་ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ，梵文天城体：ॐ सर्व विघ्नन किलय हुं हुं फट् फट्，梵文罗马拟音：oṃ sarva vighnan kilaya hūṃ hūṃ phaṭ phaṭ，汉语字面意思：嗡，摧毁一切障碍，橛，吽，吽，啪，啪）。这要用其他的口诀来配合。念诵嗡 班杂 吽 嘎拉 吽 阿（藏文：ༀ་བཛྲ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་ཨ，梵文天城体：ॐ वज्र हुं कर हुं अ，梵文罗马拟音：oṃ vajra hūṃ kara hūṃ a，汉语字面意思：嗡，金刚，吽嘎拉，吽，阿）。指向吽嘎拉，吽嘎拉起身站立。拿起来从自己的头顶融入。如果是被诅咒的男性，就夺取他的寿命，认为是变成了自己的寿命。这就是真实的正智，是胜义菩提心。经文中称为寿命灌顶。也就是经文本身中说，阿就是菩提心的沐浴，橛本身也产生威严，更加产生光芒和力量。这样说，就是说从自己的心脏中心，从本来就成就的智慧阿，也就是阿赖耶识的自性，本来就清净安住的，就是菩提心的沐浴。在那里聚集到橛上，就是把菩提心掌握在手中，橛本身也变成了具有威严的。然后为了清楚地说明开头和结尾的话，从“然后向十方忿怒尊”等等来表示。用金刚语来劝请下面要出现的这些话。成就的障碍制造者，恶毒且怀有嗔恨心者们。这就是说，对于身语意的坛城，居住和不居住的，为了成就大智慧的成就，阻碍的魔障和安住在真实禅定中的嗔恨
English
It is said, "assimilate" and so on. In the Vajra words, recite this mantra that will appear below, take away his splendor and majesty, and assimilate into oneself. That is, by placing the Benzhur dagger, the rays of the dagger strike the boundary between the black and white hearts of the target, and the bad habits accumulated in the Alaya consciousness from the beginningless time are thought to be burned by the rays of the dagger. The activity at that time is called the completely purified Bodhicitta, which is the bath empowerment. Then, the pure consciousness of Alaya consciousness abides in the nature of crystal purity. Melted by the rays of the dagger, it abides like molten mercury. Gathering at the tip of the dagger, it abides in the nature of A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, literal Chinese meaning: A). At that time, the wrathful deity Humkara, who resides on the top of Mount Sumeru, rises and stands, showing him his own dagger, which is the Samaya seal. Om Sarva Vighnan Kilaya Hum Hum Phat Phat (Tibetan: ༀ་སརྦ་བིགྷ་ནན་ཀི་ལ་ཡ་ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ, Devanagari: ॐ सर्व विघ्नन किलय हुं हुं फट् फट्, Romanized Sanskrit: oṃ sarva vighnan kilaya hūṃ hūṃ phaṭ phaṭ, literal Chinese meaning: Om, destroy all obstacles, Kilaya, Hum, Hum, Phat, Phat). This should be combined with other oral instructions. Recite Om Vajra Hum Kara Hum A (Tibetan: ༀ་བཛྲ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་ཨ, Devanagari: ॐ वज्र हुं कर हुं अ, Romanized Sanskrit: oṃ vajra hūṃ kara hūṃ a, literal Chinese meaning: Om, Vajra, Humkara, Hum, A). Pointing to Humkara, Humkara rises and stands. Take it up and assimilate it from the top of your head. If it is a cursed male, take away his life and consider it to have become your own life. This is the true wisdom, the ultimate Bodhicitta. In the scriptures, it is called the life empowerment. That is, the scripture itself says, A is the bath of Bodhicitta, and the dagger itself also generates majesty, and even more generates light and power. It is said that from the center of one's own heart, from the wisdom A that is originally accomplished, which is the nature of Alaya consciousness, which is originally pure and abiding, is the bath of Bodhicitta. Gathering there on the dagger is to grasp Bodhicitta in hand, and the dagger itself also becomes majestic. Then, in order to clearly explain the beginning and ending words, it is expressed from "Then to the wrathful deities of the ten directions" and so on. Use the Vajra words to urge these words that will appear below. Obstacle makers of accomplishment, malicious and hateful ones. This is to say that for the mandala of body, speech, and mind, those who dwell and do not dwell, in order to accomplish the accomplishment of great wisdom, the obstructing demons and the hatred that dwells in true Samadhi.
Chinese
为了将怀有恶毒和嫉妒之心，充满憎恨的加害者从轮回之处引出，所以要束缚他。这是由忿怒尊胜的加持所驱动，与“扎”相连。 为了从加害者自身安乐之处驱动他，击打他。用胜者种姓的蓝色手杖击打他。为了不让他进入感官的境地，为了使他无法弯曲肢体，所以要完全束缚他。这是由忿怒尊阎魔敌的加持所驱动，与“吽”相连。然后，将习气的蕴聚钉上橛，为了摧毁将真实智慧与颠倒的意识分离，用武器斩断后存在之处，所以要摧毁他。这是阎魔敌种姓。忿怒尊不动怙主，猛烈地击打蕴聚。与“卡塔姆”相连。 为了使加害者与帮助他、救他性命的神鬼相同，所以说要与朋友分离。这是马头明王种姓，与他人无法战胜的加持的朋友分离，与“哈萨亚拉纳”相连。 为了迅速降伏并控制，控制之后让他说出是什么种姓，让他僵硬地弯曲并让他说话。这是由忿怒甘露旋的加持所驱动，让他说话，与“扎拉巴亚”相连。为了像萤火虫一样钩召加害者的意识，为了将其引入形象和图画，所以要投入。这是由忿怒马头明王的加持所生的“വം（藏文，梵文天城体：vam，梵文罗马拟音：vam，汉语字面意思：വം）”，与“阿贝夏”相连。为了折磨加害者的业和烦恼，所以说要完全折磨。这是由吽字加持所生，与“嗡朗”相连。 为了使加害者必定进入坛城，所以说要让他被控制，被金刚种姓忿怒尊大力的控制。听从其种姓三界胜者的教诲之语。等等，这是总的猛烈的词语。 然后，为了宣说增上的事业的咒语，宣说了“吽巴尔维丹”等等。
English
In order to lead the perpetrator, who harbors malice and jealousy, and is filled with hatred, out of the realm of samsara, he must be bound. This is driven by the blessing of the Wrathful Victorious One, and is connected with "Dza." In order to drive the perpetrator from his own place of comfort, strike him. Strike him from behind with the blue staff of the Victorious lineage. In order to prevent him from entering the realm of the senses, and to make him unable to bend his limbs, he must be completely bound. This is driven by the blessing of the Wrathful Yamantaka, and is connected with "Hum." Then, drive a stake into the heap of habitual tendencies, in order to destroy the place where the separation of true wisdom and inverted consciousness exists after being severed by weapons, so destroy it. This is the Yamantaka lineage. The Wrathful Immovable Protector violently strikes the heap. Connected with "Khatam." In order to make the perpetrator the same as the gods and demons who help him and save his life, it is said that he must be separated from his friends. This is the Hayagriva lineage, separated from friends with the invincible blessing of others, connected with "Hasayarana." In order to quickly subdue and control, and after controlling him, to make him say what lineage he is, make him stiffly bend and make him speak. This is driven by the blessing of the Wrathful Nectar Coil, making him speak, connected with "Dzalapaya." In order to hook the perpetrator's consciousness like a firefly, in order to introduce it into images and drawings, it must be cast in. This is the வம்（藏文，梵文天城体：vam，梵文罗马拟音：vam，汉语字面意思：வம்）born from the blessing of the Wrathful Hayagriva, connected with "Abesha." In order to torment the perpetrator's karma and afflictions, it is said that he must be completely tormented. This is born from the blessing of the Hum syllable, connected with "Om Lam." In order to ensure that the perpetrator enters the mandala, it is said that he must be controlled, controlled by the powerful Vajra lineage Wrathful One. Listen to the teachings of the Victorious One of the three realms of his lineage. And so on, these are the general fierce words. Then, in order to proclaim the mantra of increasing activity, "Hum Barvidan" and so on were proclaimed.
Chinese
因此，所谓的“吽帕尔·比达恩”是金刚童子积累功德之业的咒语。与十八部橛金刚合用，在根除一切基础时使用。 “钦达钦达班杂尔吽帕特”是甘露流淌的积累功德之业的咒语，念诵此咒并打在脐轮中央，就能切断甘露滴落之门，将其转化为智慧。 “宾达宾达班杂尔帕特”是三界得胜的诛杀之业的咒语。念诵此咒，并用从三界得胜部分产生的橛，打在膝盖骨后增强力量的脉络上，从脉络的空隙中夺取力量，转化为智慧。 然后，所谓的“格里纳格里纳班杂尔吽帕特”是金刚马的诛杀之业的咒语。念诵此咒，并用从金刚马部分产生的橛，打在喉咙语言的位置上，夺取所有尸体的享受，转化为智慧。 然后，所谓的“哈纳哈纳班杂尔吽帕特”，用从得胜部分产生的橛，念诵此咒并打在眼睛上，就能控制眼睛的意识，转化为智慧。 这是得胜的统治之业的手印。 然后，为了展示不动明王诛杀之业的咒语，说了“班达班达班杂尔吽帕特”。念诵此咒，并取用从不动明王部分产生的橛，打在舌头中央像石榴一样的月亮中央，就能夺取舌头的意识，转化为智慧。 然后，为了赞颂大力士积累功德之业，说了“达地雅他班杂尔吽帕特”，念诵此咒，并用从大力士部分产生的橛，在从脚底生起的脉络上增强力量，夺取力量，转化为智慧。 然后，为了展示区分之业的咒语，说了“哈萨亚拉尼赫里达纳吽帕特”，在需要与空虚的同伴分离时使用。 然后，为了展示束缚之业的咒语，说了“希里格里纳阿纳亚吽帕特”，在任何需要束缚的时候使用。 然后，为了展示言说的心髓。
English
Therefore, the so-called "Hum Par Bidan" is the mantra of Vajrakumara for accumulating merit. It is used in conjunction with the eighteen Kilayas, and should be used when eradicating the root of all things. "Chinda Chinda Vajra Hum Phat" is the mantra for accumulating merit, where nectar flows. By reciting this mantra and striking it in the center of the navel chakra, the gate of dripping nectar is cut off, and it is transformed into wisdom. "Binda Binda Vajra Phat" is the mantra for the subduing activity of the three realms' victory. Recite this mantra, and with the phurba arising from the victorious aspect of the three realms, strike all the veins behind the kneecap that generate power, seize the power from the cavity of the veins, and transform it into wisdom. Then, the so-called "Grina Grina Vajra Hum Phat" is the mantra for the killing activity of Vajra Horse. Recite this mantra, and with the phurba arising from the aspect of Vajra Horse, strike the throat, the place of speech, and seize all the enjoyment of the corpse, transforming it into wisdom. Then, the so-called "Hana Hana Vajra Hum Phat," with the phurba arising from the victorious aspect, recite this mantra and strike the eyes, thereby subduing the consciousness of the eyes, transforming it into wisdom. This is the mudra of the victorious activity of sovereignty. Then, in order to show the mantra of the killing activity of Achala (Immovable Protector), it was said, "Banda Banda Vajra Hum Phat." Recite this mantra, and taking the phurba arising from the aspect of Achala, strike the center of the tongue, in the middle of the moon-like pomegranate, thereby seizing the consciousness of the tongue and generating it into wisdom. Then, in order to praise the accumulation of merit by Mahabala (Great Strength), it is said, "Tadyatha Vajra Hum Phat." Recite this mantra, and with the phurba arising from the aspect of Mahabala, generate power in the vein that arises from the sole of the foot, seize the power, and generate it into wisdom. Then, in order to show the mantra of the activity of differentiation, it is said, "Hasa Yara Ni Hridana Hum Phat." Use it when you need to be separated from empty companions. Then, in order to show the mantra of the activity of binding, it is said, "Shri Krina Anaya Hum Phat." Use it whenever there is a need for binding. Then, in order to show the essence of speech.
Chinese
念诵“匝瓦拉巴亚匝瓦拉巴亚吽帕特”。这是说，在芥子粉上念诵咒语，以金刚眼观想，锐利地施放，以及如前所述的各种情况下的提问。然后，为了显示降伏的精要，念诵“阿贝夏亚阿贝夏亚吽帕特”。这应与降伏的任何情况相结合。要与形体无二无别。然后，为了显示分离的咒语，念诵“贝达亚贝达亚吽帕特”。这是说，为了将饮用的堆积物放入嘴中，嘴巴张开，这是在显示的时候。然后，为了再次激励金刚部多眷属，显示“金刚部多眷属们”。显示了等等。金刚所生的就是金刚部多母。为了命令，要用金刚语激励眷属们，从方便和智慧中产生，作为方便的委托处，为了努力利益众生，所以称为奴仆。从大乘法界中产生，依次化现，为了命令而前往处所，所以是信使。主要信使们如何委托和命令，从而进行息灾、增益、怀柔、驱逐、杀害，以及听从命令，听从教诲。诸业神们，实行显现的行动的时机已经到来。说“你们的誓言时机已到”，就是说，诸业神，你们的誓言时机已到。说“如所立誓言一样”，就是说，如同先前在薄伽梵面前所立誓并承诺的那样，迅速进行猛烈的行动。如果或者不愿行动，并且违背誓言，那么必定要用金刚水击打。这是说，将金刚橛指向业神，摇动铃铛，击中要害，如前所述。然后，为了显示不能被他人战胜的咒语，念诵“哈纳哈纳班杂吽帕特”。这是说，念诵这个咒语，拿起从不能被他人战胜的部分产生的金刚橛，摇动铃铛，竖起燃烧的火焰。击打左右二脉，断绝方便智慧的流动，使其成为智慧。然后，又是蓝色手杖的业的