Chinese
作为镇压土地的标志，在三角形上写三个ཕཊ་。然后是语的坛城：将身体非常坚固者的外面的ཨེའི་座垫放置好。念诵ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཏི་བ་ཏ་ཙ་ཀྲ་ཧཱུྃ་ཛ་，从秘密处迎请到ཨེའི་座垫上安住。为了对安住者进行灌顶，为了展示那个，为了获得种姓的殊胜灌顶。说了“为了获得种姓的殊胜灌顶”等等。进行自己的种姓的灌顶。所谓“进行自己的种姓的灌顶”，就是进行各自种姓的灌顶。那又是怎样的呢？开散地扩展并分别展示。这样说，开散地扩展，就是对身的种姓也扩展身语意，对身语意也同样。这样开散地扩展后，向三时的一切诸佛献上供养，作为身语意而进行灌顶。清净三界的烦恼后，再次将各自的种姓不混乱地收集起来并融入，从而获得各自的灌顶，变得具有加持。然后，再次为了进行菩提心的灌顶并具有加持，说了“左右方便与智慧”等等。右手是方便的自性，在其掌心中观想མ་，从那里面，在太阳的坛城上，观想ཨ་，从ཨ་中生起普贤菩萨的身相。左手是智慧的自性，在其掌心中观想ཨ་，从那里面，在月亮的坛城上，观想ཨ་，从ཨ་中生起普贤佛母的身相。在那之后，观想左右两手的十个指尖上都有月亮的坛城。然后，合掌念诵སུ་ར་ཏ་སྡོམ་，普贤父母进行交合，菩提心化为光芒照射，安住在那些月亮的坛城上。右手的五个手指上，中指上观想ཨཾ་，拇指上观想ཧཱུྃ་，食指上观想ཏྲ，无名指上观想ཏྲི，小指上观想ཧ་。左手的那些手指上也同样观想那些。从那里面生起圆满的身相，因此说观想手指为父母十尊。催促父母十尊交合的表示，念诵ༀ་བཛྲ་ཨ་ཙ་ལ་ཧཱུྃ་，父母金刚与莲花相合，手指稍微弯曲。
English
As a sign of subduing the earth, write three ཕཊ་ on the triangle. Then, the mandala of speech: The seat of ཨེ is placed outside of the one whose body is very firm. By reciting ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཏི་བ་ཏ་ཙ་ཀྲ་ཧཱུྃ་ཛ་, invite them from the secret place to dwell on the seat of ཨེ. To empower the one who dwells there, to show that, to obtain the supreme empowerment of the lineage. It is said, "To obtain the supreme empowerment of the lineage," etc. Perform the empowerment of one's own lineage. What is called "performing the empowerment of one's own lineage" is performing the empowerment of each of their own lineages. And how is that? Expand openly and show separately. It is said, expanding openly means expanding body, speech, and mind for the lineage of the body, and likewise for body, speech, and mind. Having thus expanded openly, offer to all the Buddhas of the three times and empower them as body, speech, and mind in a single empowerment. Having purified the afflictions of the three realms, gather and dissolve each of their own lineages without confusion, thereby obtaining each of their empowerments and becoming endowed with blessings. Then, again, to bestow the empowerment of bodhicitta and to be endowed with blessings, it is said, "From the right and left, method and wisdom," etc. The right hand is the nature of method, and in its palm, contemplate མ་. From that, on the mandala of the sun, contemplate ཨ་, and from ཨ་, generate the form of Samantabhadra. The left hand is the nature of wisdom, and in its palm, contemplate ཨ་. From that, on the mandala of the moon, contemplate ཨ་, and from ཨ་, generate the form of Samantabhadri. After that, contemplate the mandala of the moon on the tips of the ten fingers of both the right and left hands. Then, by joining the palms together and reciting སུ་ར་ཏ་སྡོམ་, Samantabhadra and Samantabhadri engage in union, and bodhicitta radiates as light, dwelling on those mandalas of the moon. On the five fingers of the right hand, contemplate ཨཾ་ on the middle finger, ཧཱུྃ་ on the thumb, ཏྲ on the index finger, ཏྲི on the ring finger, and ཧ་ on the little finger. Also, contemplate those on the left hand. From that, generate the fully complete form, and therefore it is said to contemplate the fingers as the ten fathers and mothers. Urge the sign of the union of the ten fathers and mothers, and by reciting ༀ་བཛྲ་ཨ་ཙ་ལ་ཧཱུྃ་, the father and mother, vajra and lotus, meet, and the fingers are slightly bent.
Chinese
通过融入吽字，极度地展示了心，并且发光。结上手印，念诵“嗡 班杂 萨埵 惹杂 吽”，并融入。因此说心即是金刚。为了稳固，故为金刚。然后以语灌顶并加持，双手手指尖相触，意思是：将手的所有手指相触，未触之处稍微分开，做成莲花的样子，将橛插入手掌根部之间，用根部缠绕橛。这是瑜伽士念诵金刚语的咒语：嗡 布布 巴达 帕特。念诵后，从自己的心间发出许多吽字，做了二利事业，净化了众生的所有不善业。祈请三世诸佛薄伽梵对子嗣橛进行语灌顶和加持。从所发出的吽字以及薄伽梵的心间，许多语字重新聚集，加持并融入子嗣的语处。这就是语即是金刚，通过灌顶和加持，语变得稳固，并且具有忿怒的声调。然后又展示了身灌顶和加持，双手手指背交叉，拇指并拢，做成酒杯状，意思是：双手交叉，手掌合拢，所有手指背部交叉，两个拇指并拢。在其间插入橛和金刚，缠绕金刚橛，瑜伽士也念诵下面出现的金刚语咒语：嗡 哈纳 哈纳 斯德 斯达 扎扎 吽 帕特。念诵后，从自己的心间化现出许多身，做了二利事业，净化了心的身体的所有不善业。祈请薄伽梵对子嗣橛进行灌顶，从所发出的身以及薄伽梵的心间，出现许多身，融入子嗣橛，因此加持并灌顶了身之所在之处，因此身体变成了金刚。然后展示了对子嗣橛进行供养，因此从那之后宣说了橛的庄严三摩地。意思是：对子嗣橛进行灌
English
By dissolving into Hūṃ, the mind is greatly revealed and radiates light. Making the mudrā, recite "Oṃ Vajrasattva Racah Hūṃ" and dissolve. Therefore, it is said that the mind itself becomes vajra. For the sake of stability, it is vajra. Then, empower and bless with speech, with the tips of the fingers of both hands touching, which means: all the fingers of the hands are touching, and the untouched parts are slightly separated, making it like a lotus. Insert the phurba between the roots of the hands, and wrap the phurba with the roots. This is the mantra recited by the yogi in vajra speech: Oṃ Bubu Bhata Phat. By reciting this, many Hūṃs emanate from one's own heart, performing the two benefits, purifying all the non-virtues of sentient beings. Requesting all the Sugatas, the Buddhas of the three times, to empower and bless the son phurba with speech. From the emanated Hūṃ and from the heart of the Sugata, many speech syllables reassemble, blessing and dissolving into the speech place of the son. This is speech itself becoming vajra. Through empowerment and blessing, speech becomes stable and possesses a wrathful tone. Then, again, the body empowerment and blessing are shown, with the fingers of both hands crossed on the back, and the thumbs joined together, making a cup shape, which means: cross the two hands, join the palms, cross all the fingers on the back, and join the two thumbs. Insert the phurba and vajra in between, wrap the vajra phurba, and the yogi also recites the vajra speech mantra that appears below: Oṃ Hana Hana Sti Sta Cakra Hūṃ Phat. By reciting this, many bodies emanate from one's own heart, performing the two benefits, purifying all the non-virtues of the mind and body. Requesting the Sugata to empower the son phurba, from the emanated body and from the heart of the Sugata, many bodies arise and dissolve into the son phurba, therefore blessing and empowering the place where the body is, thus the body becomes vajra. Then, it is shown to make offerings to the son phurba, therefore, from then on, the samādhi of the adornment of the phurba is proclaimed. It means: to empower the son phurba.
Chinese
献供之后，立即宣说了下面将要进行的供养之法。所谓“安住于埃（藏文：ཨེ་）之座，忿怒之王即彼”，意为安住于埃（藏文：ཨེ་）之座是智慧所生的象征。应当向忿怒之王献供，从自身的心间显现迪贝等天女，以此献上外供。以拉谢等献上内供。所谓“用白芥子国王击打”，意为观想双手掌为太阳和月亮，太阳和月亮是方便和智慧的自性。在二者之间放置白芥子，以方便和智慧的力量，白芥子变为小忿怒尊。以此击打金刚橛，小忿怒尊融入金刚橛，变得非常锋利且具有光辉，光芒四射。如是说，加持为独一金刚。所谓“右手掌合拢，古古鲁香云团，以大供养来观想供养”，意为观想右手掌中有种子字“霍”（藏文：ཧོ་），从种子字完全变化为火焰燃烧，焚烧古古鲁香，将其与金刚橛之子接触，观想以古古鲁香的烟雾进行供养。观想从霍（藏文：ཧོ་）中生起的火焰尸林之火中央安住。所谓“以外内任何可得之供品，供养并从中观想”，意为已经说了内外一切供养。如此供养之后，赞颂如下：吽（藏文：ཧཱུྃ），从劫火燃烧的虚空中，在深蓝三角燃烧的坛城中，金刚（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）汇聚之殊胜子吉拉雅，从慈悲平等的法界中化现，向调伏嗔恨魔的本尊顶礼赞叹。从劫火燃烧的虚空中，在深蓝三角燃烧的坛城中，调伏部多之殊胜子吉拉雅，圆满之身光芒四射，向调伏愚痴魔的本尊顶礼赞叹。从劫火燃烧的虚空中，在深蓝三角燃烧的坛城中，调伏宝生（藏文：རཏ་ན་）之殊胜子吉拉雅，功德如海汇聚且从法界中显现，向调伏我慢魔的本尊顶礼赞叹。从劫火燃烧的虚空中，在深蓝三角燃烧的坛城中
English
After the offering, the method of offering to be performed below was immediately spoken. The so-called "He who dwells on the seat of E, the wrathful king himself," means that dwelling on the seat of E is a symbol of wisdom. One should offer to the wrathful king himself. From one's own heart, one manifests goddesses such as Dibe, and with this, one offers the outer offerings. With Lase and others, one offers the inner offerings. The so-called "Strike with the white mustard king," means to visualize the two palms as the sun and the moon. The sun and the moon are the nature of method and wisdom. By placing white mustard between the two, the white mustard transforms into a small wrathful one through the power of method and wisdom. By striking the kīla with it, the small wrathful one dissolves into the kīla, becoming extremely sharp and glorious, emitting rays of light. It is said that it is blessed as the sole vajra. The so-called "With the right palm joined, clouds of gugul incense, contemplate offering with great offering," means to contemplate the letter Hūṃ (藏文：ཧོ་) in the right palm. From the complete transformation of the letter, one contemplates a blazing fire, burns gugul incense on it, and by touching it to the son kīla, one contemplates offering with the smoke of gugul incense. One contemplates residing in the center of the fire of the charnel ground arising from Hūṃ (藏文：ཧོ་). The so-called "With whatever outer and inner offerings are available, offer and contemplate from that," means that all outer and inner offerings have been spoken of. After making such offerings, the praise is as follows: Hūṃ (藏文：ཧཱུྃ), from the midst of the space blazing like the fire of an aeon, in the mandala of the blazing dark blue triangle, the supreme son Kīlaya, the gathering of Vajra (藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚), emanates from the realm of equal compassion. I prostrate and praise the deity who subdues the demon of hatred. From the midst of the space blazing like the fire of an aeon, in the mandala of the blazing dark blue triangle, the supreme son Kīlaya, who subdues the Bhūta, the perfect body radiates light. I prostrate and praise the deity who subdues the demon of ignorance. From the midst of the space blazing like the fire of an aeon, in the mandala of the blazing dark blue triangle, the supreme son Kīlaya, who subdues Ratna (藏文：རཏ་ན་), the ocean of qualities gathers and is clear from the realm. I prostrate and praise the deity who subdues the demon of pride. From the midst of the space blazing like the fire of an aeon, in the mandala of the blazing dark blue triangle,
Chinese
仅仅是这样，从那里面像铁匠炉的火星一样向十方放射光芒，做了那样的两种事业后，为了救度三界中邪见颠倒的众生，恳请诸位善逝加持这忿怒金刚橛。从三世善逝的心间放射出细小的金刚橛身，融入极度忿怒的橛子佛子的心间，生起威光，增长威力。修法时，从附带产生的这种三摩地中，化现出铁钩小忿怒尊，观想他勾摄任何作障者的神识，使其落入橛子佛子的脚下。事业时，自身与金刚橛二者，以及十方忿怒尊，从面前的心间迎请、勾招。数量的念诵，是百万遍。修法时，是十万遍或二十万遍或三十万遍。事业时，每一个一百零八遍。像这样圆满数量的念诵后，必定会生起五种验相，名为“不会出现征兆而驱除”。第一种是像烟雾一样，第二种是像灯火一样，等等会出现。总之，出现象征身之验相也可以。作为猛厉事业的征兆有三种：上等是显现骚动，中等是弯曲倾斜，下等是征兆经常出现。像这样出现征兆，念诵的数量也足够。时间的征兆是按月数、年数和天数计算的时间。验相的念诵是直到验相出现为止，见到验相就表示念诵圆满了。像这样念诵、修法和事业的征兆出现后，就与最初从下面产生的事业相结合。之后，展示金刚橛的安插三摩地，因此，从那以后，宣说了这个持续的安插三摩地。等等所展示的，名为“提婆达多金刚橛之神”，是指橛子佛子本身，是物质金刚橛之神。忿怒无尽燃烧的，橛子佛子是极其忿怒无尽的光芒燃烧的。从腰部以左手按压的姿势，是指从金刚橛的腰部用左手抓住，以按压的姿势，用作障者的右手的锤子敲打的姿势来做。