Chinese
当此威力成就之时，甚至能摧伏佛陀金刚持，使其趋于死亡。更何况是其他有情众生呢？这便是“趋于死亡”的最终结论。接下来，展示忿怒女王的咒语和手印。嗡 班杂 卓达 诶嘎 班杂 吽 亚，此乃忿怒母之咒。手印本身清晰明了。所谓“必定能掌控”，正如金刚秘密教法中所说：“女身能掌控世间。”意即，此女身能掌控具有贪欲的众生。之后，展示金刚橛童子的咒语和手印。从嗡 班杂 吉利 吉拉开始，到“何须提及三界众生”为止，都已阐释清楚，易于理解。接下来，展示吽嘎ra的咒语和手印。嗡 班杂 卓达 吽 嘎ra 吽，这是生起次第的咒语。嘎扎 嘎扎 吽 啪特，这是念诵事业的咒语。此咒在行事之时，与根本咒语一同念诵。通过念诵，从忿怒尊吽嘎ra的吽字中，会涌现出无数身语意的忿怒母，她们手持铁钩，执行勾召。其手印也易于理解。接下来，为了展示尊胜佛母的咒语和手印。嗡 班杂 卓达 贝扎亚 吽，这是生起次第的咒语。哈纳 哈纳 吽 啪特，这是念诵事业的咒语。如果赞颂、念诵并安住其中，在成就之时，便能遣除一切障碍。在猛烈之时，念诵此咒能遣除那些帮助加害者的一切天龙。他们会心怀敬畏地离去。接下来，展示青杖的咒语和手印。嗡 班杂 卓达 尼拉 丹达 吽，这是生起次第的咒语。达哈 达哈 吽 啪特，这是念诵事业的咒语。念诵此咒之时，会从青杖中涌现出许多狂暴的忿怒尊，他们会杀死任何加害者。手印本身清晰明了。接下来，展示阎罗敌的咒语和手印。嗡 班杂 亚曼达嘎 吽，这是生起次第的咒语。巴扎 巴扎 吽 啪特，这是念诵事业的咒语。念诵此咒并结手印，在需要勾召之时，会出现手持铁钩者
English
When this power is achieved, it can even subdue the Buddha Vajradhara, causing him to die. What need is there to mention other sentient beings? This is the final conclusion of "to die." Next, the mantra and mudra of the Wrathful Queen are shown. Om Vajra Krota Eka Vajra Hum Ya, this is the mantra of the Wrathful Mother. The mudra itself is clear. The so-called "definitely able to control" is as stated in the Vajra Secret Teachings: "The female form can control the world." This means that this female form can control sentient beings with desire. After that, the mantra and mudra of the Vajrakila (Wrathful deity) are shown. From Om Vajra Kili Kila to "What need is there to mention the beings of the three realms" is explained clearly and is easy to understand. Next, the mantra and mudra of Humkara are shown. Om Vajra Krota Hum Kara Hum, this is the mantra of the generation stage. Gardza Gardza Hum Phat, this is the mantra of recitation activity. This mantra is recited together with the root mantra during activities. Through recitation, from the Hum of the wrathful deity Humkara, countless wrathful mothers of body, speech, and mind will emerge, holding iron hooks in their hands, performing the act of summoning. Its mudra is also easy to understand. Next, in order to show the mantra and mudra of the Victorious One. Om Vajra Krota Vidzaya Hum, this is the mantra of the generation stage. Hana Hana Hum Phat, this is the mantra of recitation activity. If one praises, recites, and abides in it, at the time of accomplishment, one can dispel all obstacles. In fierce times, reciting this mantra can dispel any gods or nagas who are helping the attacker. They will depart with reverence. Next, the mantra and mudra of the Blue Staff are shown. Om Vajra Krota Nila Danda Hum, this is the mantra of the generation stage. Daha Daha Hum Phat, this is the mantra of recitation activity. When reciting this mantra, many wild wrathful deities will emerge from the blue staff, and they will kill any attacker. The mudra itself is clear. Next, the mantra and mudra of Yamantaka are shown. Om Vajra Yamantaka Hum, this is the mantra of the generation stage. Patza Patza Hum Phat, this is the mantra of recitation activity. Reciting this mantra and forming the mudra, when summoning is needed, those with iron hooks will appear.
Chinese
束缚大地。然后宣说大力咒和手印：嗡 班杂 卓达 吽 玛哈 巴拉 吽，这是生起缘起的咒语。斯坡达亚 斯坡达亚 吽 啪 是念诵事业的咒语。念诵咒语，结手印，在发生旱灾的时候，所有的龙都会惊慌失措，昏厥过去，从而降下雨水。如果雨下得太大了，就坐在尸陀林的布上，从咒语进入，反过来念诵，雨就会停止。然后，要知道忿怒母们的特征，以及如何进行事业。段落不需要救度。此外，关于“化身使者”等等，都是佛陀所说的，没有定准。从咒语和手印的章节来说，这是咒语和手印的章节。在甘露滴广说中，这是只用世俗谛来讲述的第九章。如此这般，虽然说了咒语和手印等等，但是如果没有生起子等三摩地的次第，就无法区分事业之门的时机。为了显示三摩地的次第，所以说了“然后”等等。应加上“薄伽梵说了这些”。说了什么呢？说了下面出现的方便。所谓“安住于虚空界中央，应当观想日轮”，虚空界是法生之处，在其中观想字母，从那完全变化之后，观想日轮。所谓“在那中央观想主尊之形，应当开始一切事业”，就是在日轮的中央，从字母吽 吽 中生起九尖金刚杵，从那生起主尊之形，身体完全圆满，应当开始一切事业。所谓“以虚空轮自在”，虚空的无二智慧就是空性，那轮由薄伽梵金刚童子所转变，从而能做一切，没有什么不能做的。胜义菩提心。然后，为了显示生起子普巴的三摩地，所以说了“然后”等等。说了所有普巴的三摩地。从开头出现的
English
It binds the earth. Then, the mantra and mudra of great power are shown: Oṃ Vajra Krota Hūṃ Maha Bala Hūṃ, which is the mantra for generating causes. Sphoṭaya Sphoṭaya Hūṃ Phat is the mantra for recitation and action. By reciting the mantra and giving the mudra, when drought occurs, all the nagas will be frightened and faint, and then they will cause rain to fall. If the rain is too heavy, sit on a cloth in the charnel ground, enter the mantra, and recite it in reverse, and the rain will stop. Then, one should know the characteristics of the wrathful mothers and how to perform the actions. The section does not need to be liberated. Furthermore, regarding "emanation messengers" and so on, these are spoken by the Victorious One without certainty. From the chapter on mantras and mudras, this is the chapter on mantras and mudras. In the extensive explanation of nectar drops, this is the ninth chapter, which speaks only of conventional truth. Thus, although mantras and mudras and so on are spoken, if there is no great sequence of samadhi such as generating a son, one cannot distinguish the occasion of the door of action. In order to show the distinction of the sequence of samadhi, "then" and so on are spoken. It should be added, "The Bhagavan spoke this." What was spoken? The method that appears below was spoken. The so-called "Residing in the center of the sphere of space, one should contemplate the solar mandala," the sphere of space is the source of the Dharma, and within it, one contemplates the letter, and from that complete transformation, one contemplates the solar mandala. The so-called "In that center, contemplate the form of the lord, and all actions should be initiated," in the center of the solar mandala, from the letters Hūṃ Hūṃ, one generates a nine-pointed vajra, and from that, one generates the form of the lord, the body is completely perfected, and all actions should be initiated. The so-called "By controlling the wheel of space," the non-dual wisdom of space is emptiness, and that wheel is transformed by the Bhagavan Vajrakumara, so that all forms are done, and there is nothing that cannot be done. Ultimate bodhicitta. Then, in order to show the samadhi of generating the son Phurba, "then" and so on are spoken. The samadhi of all Phurbas was spoken. From the beginning that appears
Chinese
腰部是红色的ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲）。顶端是深蓝色的ཕཊ（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断）。那么，如何观想这样的布置呢？据说，应当观想为身、语、意。从ༀ（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵）中，观想在月轮之上是身的金刚。从ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲）中，观想在八瓣莲花之上是语的金刚。从ཕཊ（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断）中，观想在日轮之上是意的金刚。身的身体完全清净并被加持可以言说，语的语完全清净并被加持具有猛烈的音声，意的意完全清净并具有以大嗔怒度脱的力量。然后，被加持具有五种智慧，所谓的五种智慧的五个字是，从如镜之智等产生的字，下面出现的这五个字是：ༀ（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵）、ཨཾ（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：空性）、ཧཱུྃ（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）、སྭ（藏文，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：自性）、ཧ（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：原因）。这五个。那么，在何处观想呢？在头顶、舌头、心间、腰部、肢体等处。也就是说，在头顶，顶上的门处观想ༀ（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵）。那是从法界智产生的，被加持具有它。在舌头上观想ཨ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），那是从妙观察智产生的，被加持具有它。在腰部观想སྭ（藏文，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：自性），那是从平等性智产生的，被加持具有它。在心间观想ཧཱུྃ（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），那是从如镜之智产生的，被加持具有它。在肢体的腰部特征处观想ཧ（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：原因），那是从成所作智产生的，被加持具有它。这样，被加持具有五种智慧之后，现在加持舒卷的字，使意智慧成为一境性。为了显示它，舒展和收缩的字是，用三个ཧཱུྃ（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）和三个ཕཊ（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断）来表示。说的是舒展的字是ཕཊ（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断）。收缩的字是ཧཱུྃ（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。那么，这六个字布置在哪里呢？据说，应当观想在三个面和三个角上，顶点合一。三个面上是三个ཧཱུྃ（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），三个角上是三个ཕཊ（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断）。面上的三个ཧཱུྃ（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）是，因为意的自性具有三个解脱之门，即空性、无相和自性光明，所以是三个ཧཱུྃ（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。因此，烦恼
English
The waist is red Hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Great Compassion). The tip is dark blue Phaṭ (藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Cut). So how to contemplate such an arrangement? It is said that one should contemplate as body, speech, and mind. From Oṃ (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om), contemplate the body's vajra on top of the lunar disc. From Hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Great Compassion), contemplate the speech's vajra on top of the eight-petaled lotus. From Phaṭ (藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Cut), contemplate the mind's vajra on top of the solar disc. The body's body is completely purified and blessed to be spoken, and the speech's speech is completely purified and blessed to have a fierce sound. The mind's mind is completely purified and has the power to liberate with great anger. Then, be blessed with the five wisdoms. The so-called five letters of the five wisdoms are the letters arising from the mirror-like wisdom, etc. These five letters that appear below are: Oṃ (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om), Aṃ (藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Emptiness), Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum), Sva (藏文，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：Self), Ha (藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Cause). These five. So where to contemplate? On the crown of the head, tongue, heart, waist, limbs, etc. That is, on the crown of the head, contemplate Oṃ (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) at the upper gate. It arises from the wisdom of the Dharmadhatu, and is blessed to have it. On the tongue, contemplate A (藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：None), which arises from the discriminating wisdom, and is blessed to have it. On the waist, Sva (藏文，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：Self) arises from the wisdom of equality, and is blessed to have it. In the heart, Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) arises from the mirror-like wisdom, and is blessed to have it. At the waist mark of the limbs, Ha (藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Cause) arises from the wisdom of accomplishment, and is blessed to have it. Thus, having been blessed with the five wisdoms, now bless the expanding and contracting letters, making the mind's wisdom one-pointed. To show it, the letters of expansion and contraction are, with three Hūṃs (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) and three Phaṭs (藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Cut). It is said that the expanding letter is Phaṭ (藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Cut). The contracting letter is Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). So where are these six letters arranged? It is said that one should contemplate them on the three faces and three corners, with the apex united. On the three faces are three Hūṃs (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum), and on the three corners are three Phaṭs (藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Cut). The three Hūṃs (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) on the faces are, because the nature of the mind has three doors of liberation, namely emptiness, signlessness, and self-luminous clarity, therefore they are three Hūṃs (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Therefore, afflictions