English
mo. White because the nature of reality is not stained by the fault of wrongdoing. The sign is blue because the true meaning cannot be changed by others. She performs the activity of pacifying. She draws beings from the state of samsara of afflictions and leads them to the unsurpassed state, hence she is the thief woman. She performs the activity of increasing. That is Tso's Rima. ༈ The great glorious one has two kinds of retinue mothers: the inner yoginis and the outer accomplished mothers. The inner yoginis are: the faculties and consciousnesses transform their state, the eight aggregates of consciousness are the eight mothers of the same essence. The attachment to the objects to be used transforms, the eight mothers with fangs and wings, sixteen in total. Cutting off the extremes of the four limits of examination and analysis, expanding into the four immeasurables, the four gatekeepers, twenty in total. The meaning is that the wisdom of intelligence is attained in the true nature of reality, hence they are called inner yoginis. In general, the twenty-eight powerful mothers who are accomplished through actions are called outer accomplished mothers. These are the retinue of the glorious one. Therefore, it is for the sake of generating the inner accomplished mothers. The deluded mother and the incinerating mother. Prama Ho Ni: (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) is to subdue others and make them deluded, therefore she performs the activity of subjugation. Preta Lis: (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) destroys obstacles and wrong guidance. She performs the activity of wrath. ༈ The way the cause, sentient beings, is endowed is: the four consciousnesses and the four faculties. The eight aggregates of consciousness are gathered, hence there are eight Ha syllables. If peace and wrath are transformed into the path, the eight bodhisattvas are the eight mothers. Therefore, they are the eight mothers. The way to obtain the result is: because they hold the lineage, they obtain the five wisdoms themselves. The four yoginis of the outer faculties. The swelling mother and the fierce mother. The swelling mother is Puka Si: (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) she is endowed with great qualities. She cuts off afflictions from the root and performs the activity of increasing. The fierce mother is Kasma Hri: (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) she performs fierce activities on the retinue. The charnel ground mother and the assembly mother. The charnel ground mother is Ni: (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) she dwells in the land of the charnel ground where flesh-eating rakshasas devour the remains of corpses, she does not engage in benefiting or abandoning, she accomplishes any activity. The assembly mother is Ti, Tsandali: (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) from these mothers many emanations arise, she performs the activity of increasing the lineage of yogis. The retinues each hold their own implements.
Chinese
那些女神们也是，一面二臂，以母姿的威严站立，各自持有自己的法器。她们的身色和法器在下面会详细展示。从奇妙中散发出威严，这些忿怒母也伴随着奇妙，以身语意的威严光彩来展现。从炽燃大轮的东方开始，如劫火般燃烧的区域，从轮的东南方开始旋转。东南是郭里，西南是措里，西北是扎莫哈，东北是贝塔列，东南角是嘎玛日，西北是蔑夏尼，东北是赞扎利。轮回是恐怖形象的显现。意义在于法性，在轮回中为了利益众生，伴随着恐怖的形象而加持，安住在忿怒尊的坛城中。都安住在各自的单人座垫上。关于因，即众生所具有的状态：是根识和意识的差别，以及所使用的对境。无论是寂静还是忿怒的转变：都是内外的心母们。因此被称为境域的八母。关于果，即获得智慧的方式：境是清净的法界，在那里，五种智慧的游戏无碍地存在，这就是所获得的。然后她们欢喜地念诵“嘿”。从那之后，生起八位光芒母，从大尊父尊母的菩提心欢喜的云中，嘿八个从各个方向的座垫上散发出来而生起。四位方位瑜伽母，拥有野兽的头：与狮面空行母的集会。女神辛哈穆卡是狮子头，以威慑一切傲慢者，为了摧毁智慧的分别念，具有不可战胜的意义。虎、狐、犬和鹫，北方女神是老虎头，事业勇敢而强大。吉拉瓦是狐狸头，以巧妙的手段利益众生。肖纳是狗头，摧毁分别念。吉达是秃鹫头，因为对所知没有阻碍，所以是鹫头。四位角落的瑜伽母是拥有飞禽头部的：刚嘎是葬鹰头，刚嘎是葬鹰头，她接受轮回。卡卡穆卡是乌鸦头，她了知轮回涅槃平等性。
English
Those goddesses also have one face and two arms, standing in the majestic posture of a mother, each holding their own attributes. Their body color and attributes will be shown in detail below. From the wondrous emanates majesty, these wrathful mothers also, accompanied by wonder, display the majestic radiance of body, speech, and mind. Starting from the eastern boundary of the blazing great wheel, a realm burning like the fire of the eon, revolving from the southeast boundary of the wheel. Southeast is Kauri, southwest is Tsauri, northwest is Trama Ha, northeast is Betali, southeast corner is Kasma Hri, northwest is Mesani, northeast is Tsandali. Samsara is the manifestation of terrifying forms. The meaning lies in the nature of reality; in samsara, to benefit sentient beings, endowing blessings with terrifying forms, abiding in the mandala of wrathful deities. They all reside on their respective single seats. Regarding the cause, which is the state possessed by sentient beings: it is the difference between the faculties and consciousness, and the objects that are used. Whether it is the transformation of peaceful or wrathful: they are the inner and outer mind mothers. Therefore, they are called the eight mothers of the realm. Regarding the result, which is the way of obtaining wisdom: the realm is the pure Dharmadhatu, where the play of the five wisdoms exists unceasingly, this is what is obtained. Then they rejoice and utter "He." From then on, the eight radiant mothers arise, from the cloud of the great glorious father and mother's bodhicitta joy, the eight He emanate from the seats in all directions and are born. The four directional yoginis, possessing the heads of wild beasts: and the assembly of the great lion-faced one. The goddess Simhamukha is the lion-headed one, subduing all arrogant ones, to destroy the discriminations of wisdom, she has the meaning of being invincible. Tiger, fox, dog, and vulture, the northern goddess is the tiger-headed one, her activity is brave and powerful. Kirala is the fox-headed one, benefiting beings with skillful means of deception. Shona is the dog-headed one, destroying discriminations. Krita is the vulture-headed one, because there is no obstruction to what is to be known, therefore she is the vulture-headed one. The four corner yoginis are those with the heads of winged creatures: Kangka is the charnel ground eagle-headed one, Kangka is the charnel ground eagle-headed one, she accepts samsara. Khakhamukha is the crow-headed one, she knows samsara and nirvana as equality.
Chinese
这是各自用铁钩收集工具的方式。从奇妙中产生恐惧，所有众生的身体的官能都是四扇门。认识到这一点是奇妙的。将世间顽劣的众生调伏后而出现。坛城的四门中，威猛的形象安住。坛城的四门之内，在各自的垫子和兽皮上，身语意带着威猛的形象而安住。以上都是内在的瑜伽母们。喜悦的云朵从十方而来，发出“ཕཊ་（藏文，梵文：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）”的声音，一切都震动了。像这样将男性压在下面，与二十八自在母交合，产生儿子。从父母的菩提心中发出“ཕཊ་（藏文，梵文：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）”的声音，从十方传来，自在诸神震怒，如同驱赶黑牦牛一般，愤怒地回到各自的住所。伟大的五部怙主父母们，各自的母亲如同身体和影子一般，缠绕在身上安住。之后是伟大的忿怒尊种姓。因为我是往昔的佛陀，所以为了让我的儿子成为如来，在那之后，为了让种姓不灭且自然成就，所以让我的儿子成为如来。伟大的金刚黑鲁嘎的自性是忿怒尊的种姓，为了自然成就。从一开始，他自己的五蕴、元素、界和处的自性，就是本初的本尊，从一开始就是觉悟的，但还没有证悟。为了让未证悟的得以证悟，未成就的得以成就，我将成为如来的儿子。保持自己的本性，从金刚黑鲁嘎的心间，出现一个与自己一样的众生之身，从坛城的走廊里向本尊绕行三圈，并大声念诵这个祈请词。住在西方的门边，寻找伟大的瑜伽士的三次单手礼，然后合掌，弯曲手臂，双脚贴地祈祷，这就是所说的。有些上师认为，应该保持自己平凡的身体，如果变成本尊，就没什么可思考的了。有些幻术师说，自己是天神之子或梵天之子。
English
These are the ways to gather tools with iron hooks. Fear arises from wonder. The senses of all beings' bodies are the four doors. Recognizing this is wonderful. It arises from subduing the unruly beings of the world. In the four doors of the mandala, fierce forms reside. Within the four doors of the mandala, on each cushion and animal skin, body, speech, and mind reside with fierce forms. All of these are the inner yoginis. Clouds of joy come from the ten directions, and the sound of "ཕཊ་（Tibetan, Sanskrit: फट्, Romanized Sanskrit: phaṭ, Literal Chinese meaning: pa）" resounds, and everything is shaken. Like this, pressing the males down, they unite with the twenty-eight female deities and produce sons. From the bodhicitta of the parents, the sound of "ཕཊ་（Tibetan, Sanskrit: फट्, Romanized Sanskrit: phaṭ, Literal Chinese meaning: pa）" arises from the ten directions, and the powerful deities become enraged. Like driving away black yaks, they angrily return to their respective abodes. The great five families of lords and ladies, each with their own mother, cling to their bodies like body and shadow, and reside. Then there is the great lineage of wrathful deities. Because I am the Buddha of the past, in order for my son to become a Tathagata, after that, in order to make the lineage indestructible and spontaneously accomplished, I will make my son a Tathagata. The nature of the great Vajra Heruka is the lineage of wrathful deities, for the sake of spontaneous accomplishment. From the beginning, the nature of his own aggregates, elements, realms, and sources is the primordial deity, and from the beginning he is enlightened, but he has not yet realized it. In order to realize what has not been realized and to accomplish what has not been accomplished, I will become the son of the Tathagata. Holding onto his own nature, from the heart of Vajra Heruka, a being like himself arises, circles the deity three times from the corridor of the mandala, and loudly recites this invocation. Sitting at the western gate, he seeks the great yogi's three single-handed prostrations, then joins his palms, bends his arms, and prays with his feet on the ground, and this is what is said. Some teachers believe that one should keep one's ordinary body. If one becomes a deity, there is nothing to contemplate. Some illusionists say that they are the son of a god or the son of Brahma.
Chinese
应当像（某种）姿势一样做。据说，神因福德巨大，有接近成就的必要。幻化教法派的说法是，所谓的自性，就是指自己是金刚食肉鬼幼童。应当像愤怒的小食肉鬼幼童一样做。虽然身体是凡俗之身，但外貌要像食肉鬼一样。从本尊神的心间发出，绕坛城三圈后，坐在西门，面朝东，做三次单手礼。祈请说：我本是佛，却未能认识到这一点，现在请将本尊神和我所敬奉的一切众生平等结合。这样做的目的是为了调伏刚强的众生，所以才化现为愤怒的小尊。这三种做法都可以。因为梵天是寂静的，所以在外表上按照教法派的方式进行是合适的。嗡，往昔的大誓愿是，在何时度化立誓？坛城之神，您往昔所发的誓愿是，发起无上菩提心后立誓，那么是如何立誓的呢？度化所有世间的一切。立誓度化什么呢？为了将外器和内情的整个世间都转化为清净智慧的显现，从而舍弃不清净的迷惑显现。因此，超越轮回之业，将胜利融入各个净土。立誓在何处度化呢？立誓在胜者净土中度化。现在请您也让我瑜伽士证悟。请将我融入大手印中。那么如何度化呢？请将我瑜伽士也与您的身语意大手印无二无别地结合。这样祈请。以无二的方便和智慧。如此祈请后，坛城的所有神众，都以无二的智慧结合。菩提心的相续从父而来融入母。智慧光芒之身净化了分别念。从母空性中放射出智慧的光芒，像用火烧掉鸟毛一样，我的身语意三门的一切分别念都被烧毁，一切罪障和恶业，一切恶习都被彻底净化。在如金汁般清净的心中。觉性菩提心，譬如未冷却的金汁