Chinese
嗡 帕！ 部扎黑汝嘎三面六臂，忿怒降伏，身语意合一。 驱！ 右绿左黄中棕面。 右手轮、金刚杵、犁头，左手海螺、红刀、剑。 此咒需于东方座上。 嗡 班扎 玛哈西日 黑汝嘎 玛哈赞扎 萨瓦 杜斯丹 达嘎 哈纳 达哈 帕扎 吽 吽 吽 帕！ 中央金刚黑汝嘎，右棕左红中金刚蓝面。 根本咒，事业咒。 右手金刚杵、轮、犁头，左手海螺、红刀、剑。 明妃蓝黑色。 右手金刚杵，左手血器充满。 嗡 惹那 玛哈西日 黑汝嘎 玛哈赞扎 萨瓦 杜斯丹 达嘎 哈纳 达哈 帕扎 吽 吽 吽 帕！ 南方惹那黑汝嘎，右棕黑左红中黄面。 犁头、金刚杵、轮右手，海螺、红刀、剑左手。 嗡 贝玛 玛哈西日 黑汝嘎 玛哈赞扎 萨瓦 杜斯丹 达嘎 哈纳 达哈 帕扎 吽 吽 吽 帕！ 西方贝玛黑汝嘎，右黄左绿中红面。 红刀、金刚杵、轮右手，海螺、犁头、剑左手。 嗡 嘎玛 玛哈西日 黑汝嘎 玛哈赞扎 萨瓦 杜斯丹 达嘎 哈纳 达哈 帕扎 吽 吽 吽 帕！ 北方嘎玛黑汝嘎，右红左棕中绿面。 剑、金刚杵、轮右手，海螺、犁头、红刀左手。 嗡 萨瓦 达塔嘎达 玛哈 卓迪 效热 萨瓦 杜斯丹 吽 帕！ 明妃忿怒母自在母棕黑色。 右手轮，左手血器充满。 嗡 班扎 达热 玛哈 卓迪 效热 匝拉尼 吽 帕！ 明妃金刚忿怒母深蓝色。 右手金刚杵，左手血器充满。 嗡 苏日亚 惹那 玛哈 卓迪 效热 贝达 玛哈 吽 帕！ 明妃惹那忿怒母黄色。 右手宝，左手血器。 日 宝 嗡 舍 萨达 贝达 瓦姆嘎 玛哈 卓迪 效热 凯 吽 帕！ 明妃贝玛忿怒母红色，右手莲花，左手血器充满。 莲花空性。 嗡 阿摩嘎 卓迪 效热 贝效 吽 帕！ 明妃嘎玛忿怒母绿色，右手十字杵，左手血器充满。 ༈ 为遣除处所八地母之咒： 嗡 班扎 郭日哈。 东方肋下郭日玛蓝色
English
Om Phat! Bhuta Heruka has three faces and six arms, subduing hatred, combining body, speech, and mind into one. Demons! The right face is green, the left is yellow, and the center is brown. The right hands hold a wheel, vajra, and plow, while the left hands hold a conch shell, red dagger, and sword. This mantra is needed on the eastern seat. Om Vajra Maha Shri Heruka Maha Tsanda Sarva Dustan Taka Hana Daha Pacha Hum Hum Hum Phat! In the center is Vajra Heruka, with a brown right face, a red left face, and a blue vajra central face. Root mantra, action mantra. The right hands hold a vajra, wheel, and plow, while the left hands hold a conch shell, red dagger, and sword. The consort is blue-black. The right hand holds a vajra, and the left holds a filled skull cup, bestowing power. Om Ratna Maha Shri Heruka Maha Tsanda Sarva Dustan Taka Hana Daha Pacha Hum Hum Hum Phat! In the south is Ratna Heruka, with a brown-black right face, a red left face, and a yellow central face. The right hands hold a plow, vajra, and wheel, while the left hands hold a conch shell, red dagger, and sword. Om Padma Maha Shri Heruka Maha Tsanda Sarva Dustan Taka Hana Daha Pacha Hum Hum Hum Phat! In the west is Padma Heruka, with a yellow right face, a green left face, and a red central face. The right hands hold a red dagger, vajra, and wheel, while the left hands hold a conch shell, plow, and sword. Om Karma Maha Shri Heruka Maha Tsanda Sarva Dustan Taka Hana Daha Pacha Hum Hum Hum Phat! In the north is Karma Heruka, with a red right face, a brown left face, and a green central face. The right hands hold a sword, vajra, and wheel, while the left hands hold a conch shell, plow, and red dagger. Om Sarva Tathagata Maha Krodheshvari Sarva Dustan Hum Phat! The consort, Wrathful Powerful Mother, is brown-black. The right hand holds a wheel, and the left holds a filled skull cup. Om Vajradhara Maha Krodheshvari Jvalani Hum Phat! The consort, Vajra Krodheshvari, is dark blue-black. The right hand holds a vajra, and the left holds a filled skull cup. Om Surya Ratna Maha Krodheshvari Vidya Maha Hum Phat! The consort, Ratna Krodheshvari, is yellow. The right hand holds a jewel, and the left holds a skull cup. Sun Jewel Om Hri Sha Ta Vidya Vamu Ka Maha Krodheshvari Khai Hum Phat! The consort, Padma Krodheshvari, is red, the right hand holds a lotus, and the left holds a filled skull cup. Emptiness of the lotus. Om Amogha Krodheshvari Vishva Hum Phat! The consort, Karma Krodheshvari, is green, the right hand holds a crossed vajra, and the left holds a filled skull cup. ༈ The mantra for dispelling the eight place goddesses: Om Vajra Kauri Ha. Kauri Ma in the eastern rib is blue.
Chinese
手持孩童杖，左手以红色颅器盛满（鲜血）。嗡 班匝 卓热哈。西南侧，卓热玛是黄色，拉满弓箭。嗡 班匝 扎莫哈。西北侧，扎莫哈是红色，挥舞着摩羯鱼旗。嗡 班匝 贝达利哈。东北侧，贝达利是黑色，右手挥舞金刚杵，左手吃孩童的尸体。嗡 班匝 布嘎斯哈。东南角，布嘎斯是红黄色，右手牵引着孩童的肠子。嗡 班匝 嘎玛合日哈。西南角，嘎玛合日是绿色，右手持金刚杵，左手以红色颅器盛满（鲜血）并饮用。嗡 班匝 玛夏尼哈。西北角，玛夏尼是深蓝色，取出孩童的心脏并食用。嗡 班匝 赞达利哈。东北角，赞达利是黄白色，头与身体相连。༈ 为了遣除地方的八部女鬼而念诵的咒语是：班匝 僧额穆嘎嘿。第一层回廊的东面，僧额玛是狮子头，白色，双手向上交叉，口中吃着尸体。班匝 雅格热穆嘎嘿。南面，雅格热玛是黄色，老虎头，双手向下交叉，像是在田地里写字一样。班匝 哲热拉穆嘎嘿。西面，哲热拉穆嘎是黑色，狐狸头，打开孩童的腹部并舔舐。班匝 效纳穆嘎嘿。北面，效纳玛是深蓝色，狼头，像是在撕裂田地的腹部一样。班匝 哲达穆嘎嘿。东南面，哲达玛是白色，秃鹫头，右手持刀，左手持颅器。班匝 冈嘎穆嘎嘿。西南面，冈嘎玛身色红白，将田地扛在肩上。是秃鹫冈嘎的头。班匝 卡卡穆嘎嘿。西北面，卡卡玛是黑色，乌鸦头，右手持刀，左手拿着颅器。班匝 呼鲁穆嘎嘿。东北面，呼鲁嘎是猫头鹰头，身色杂色，右手持金刚杵铁钩，左手以红色颅器盛满（鲜血）。༈ 遣除四门母神的咒语：班匝 阿雅 德则 德昂匝。东门内，马头母是白色，是牵引铁钩的姿势。班匝 阿穆嘎 吽。南面，猪头母是黄色，手持绳索。班匝 洛嘎 棒。西面，金刚世间母是红色，熊头，铁链的眼是太阳
English
Holding a child's staff, the left hand fills a red skull cup (with blood). Om Vajra Tsouri Ha. On the southwest rib, Tsouri Ma is yellow, drawing a bow and arrow. Om Vajra Pramoha. On the northwest rib, Pramoha is red, waving a makara banner. Om Vajra Betali Ha. On the northeast rib, Betali is black, the right hand waving a vajra, the left hand eating a child's corpse. Om Vajra Pukasi Ha. At the southeast corner, Pukasi is reddish-yellow, the right hand drawing a child's intestines. Om Vajra Kasmahri Ha. At the southwest corner, Kasmahri is green, the right hand holding a vajra, the left hand filling a large conch shell with red (blood) and offering it. Om Vajra Smashani Ha. At the northwest corner, Smashani is dark blue, taking out a child's heart and eating it. Om Vajra Chandali Ha. At the northeast corner, Chandali is yellowish-white, the head connected to the body. ༈ The mantra for dispelling the eight local flesh-eating mothers is: Vajra Singa Mukha He. In the east of the first cloister, Singa Ma has a lion's head, is white, the two hands crossed upwards, eating a corpse in the mouth. Vajra Byagri Mukha He. In the south, Byagri Ma is yellow, has a tiger's head, the two hands crossed downwards, like writing in a field. Vajra Kri La Mukha He. In the west, Kri La Mukha is black, has a fox's head, opening a child's abdomen and licking it. Vajra Shwana Mukha He. In the north, Shwana Ma is dark blue, has a wolf's head, like tearing open a field's abdomen. Vajra Krita Mukha He. In the southeast, Krita Ma is white, has a vulture's head, the right hand holding a knife, the left hand holding a skull cup. Vajra Kangka Mukha He. In the southwest, Kangka Ma has a reddish-white body color, carrying a field on her shoulder. It is the head of a vulture Kangka. Vajra Khakha Mukha He. In the northwest, Khakha Ma is black, has a raven's head, the right hand holding a knife, the left hand holding a skull cup. Vajra Hulu Mukha He. In the northeast, Hulu Ka has an owl's head, the body color is variegated, the right hand holding a vajra hook, the left hand filling a red skull cup (with blood). ༈ The mantra for dispelling the four gate goddesses: Vajra Arya Teja Te Anga Ja. Inside the east gate, the Horse-faced Mother is white, in the posture of drawing an iron hook. Vajra Amu Ka Hum. In the south, the Pig-faced Mother is yellow, holding a lasso. Vajra Loka Bam. In the west, Vajra Lokadhatu Ma is red, has a bear's head, the eye of the iron chain is the sun.
Chinese
脚为手所持。班杂巴斯米巴拉雅巴多吼。北方灰烬者。绿色铃铛摇曳，野狗头者。 ༈ 。示现二十八自在母之咒。 吼 吼 吼 吼 吼 吼 东方之。吼 吼 吼 吼 吼 吼 南方之。吼 吼 吼 吼 吼 吼 西方之。吼 吼 吼 吼 吼 吼 北方之。吼 吼 吼 吼 于四门生起。 ༈ 。自在母由事业成就，不从虚空生起，以根本咒诵念二十八吼而降临，如是思维。其有三种。外为罗刹女之装束，内为头像之装束，秘密示现为忿怒母之装束。外罗刹女之装束者，如“罗刹女紫黑色，持金刚颅器”等，出自黑鲁嘎之要义。内头像之装束者，如“人罗刹赤黄色，三叉戟，大腹便便”等。秘密示现为忿怒母之装束者，说为三面六臂，出自幻化天女。此处降临之方式无论如何相同，降伏鲁扎之时安住于罗刹女，忿怒爆发之时变为罗刹，瑜伽士修持而役使之时安住于头像，成为头像，秘密证悟自心之时，成为二十八忿怒母。 ༈ 。譬喻示现。以土等作为手印。若能次第获得解脱。手印所用之物，上等为金、银、铜、铁。中等为丝绸、棉布、缯帛或木头。下等为石头、土、角。于其上书写或制作擦擦，然后作开光，依材料好坏与发心清净与否，次第获得解脱之果。意义示现。以清净之智慧所净化。何须赘言，即是彼。此处证悟见解后，于如是之境时，以无分别之智慧净化，于普贤之时，以悲心幻化之禅定净化，于因之时，以文字之轮净化，于手印唯一之时，三门成为三金刚
English
Feet held in hand. Vajrapasmipalayabatoh. Ashes to the north. Green bell rattles, with the head of a wild dog. ༈ . Showing the mantra for generating the twenty-eight powerful women. Bhyo bhyo bhyo bhyo bhyo bhyo of the east. Bhyo bhyo bhyo bhyo bhyo bhyo of the south. Bhyo bhyo bhyo bhyo bhyo bhyo of the west. Bhyo bhyo bhyo bhyo bhyo bhyo of the north. Bhyo bhyo bhyo bhyo generated at the four gates. ༈ . Since the powerful woman is accomplished through action, do not generate her from the sky, but think that she comes by reciting the root mantra twenty-eight times. There are three aspects to this. Outwardly, she abides in the guise of a rakshasa woman; inwardly, in the guise of a head image; and secretly, she is shown in the guise of an angry woman. The outward rakshasa woman's guise is like, "Rakshasa woman, dark purple, holding a vajra skull cup," and so on, as explained in the essential points of Heruka. The inner head image guise is like, "Human rakshasa, reddish-yellow, trident, large belly," and so on. The secret explanation of the angry woman's guise is that she is described as having three faces and six arms, as explained in the Goddess of Illusion. Here, the manner of arrival is the same in any case. When subduing Rudra, she abides as a rakshasa woman. When anger erupts, she becomes a rakshasa. When a yogi practices and sends her to work, she abides as a head image, becoming a head image. When secretly realizing one's own mind, she becomes the twenty-eight angry women. ༈ . Example shown. Earth and so on are made into hand seals. If liberation is attained gradually, the materials for making the hand seals are: the best are gold, silver, copper, and iron; the middling are silk, cotton, brocade, or wood; the lowest are stone, earth, and horn. On these, write or make tsha-tshas, and then consecrate them. Depending on whether the material is good or bad, and whether the intention is pure or impure, the fruit of liberation will be attained gradually. Meaning shown. Purified by pure wisdom. What need is there to say more? It is that itself. Here, having realized the view, at the time of Suchness, purify with non-conceptual wisdom; at the time of Samantabhadra, purify with the samadhi of compassionate illusion; at the time of the cause, purify with the wheel of letters; and at the time of the single hand seal, the three doors become the three vajras.
Chinese
修习，在开展手印的时候，将所有分别念都修习成天界的寂静。像这样修习之后，获得成果更不用说。禅定自明自现本身就是成果，所以不需要其他的努力。 顶礼！从哪个处所迎请？十方三时坛城大主宰，十方和四时，内外一切法都清净的处所，与自性无二无别，法界是超越对境的。迎请什么自性？从不可思议的心之坛城中，以什么自性也不可思议的心，自生之智慧即是法界的坛城。法界无戏论的坛城，是所有善逝安住之处和垂视之处，因此从那里迎请。迎请什么？迎请所有坛城。因此，为了具有证悟的觉性智慧，十方四时的大主宰，所有吉祥饮血尊的坛城，无余且不剩余的一切都要迎请。迎请到哪里？迎请到自显无别坛城中。众生的觉性自显现，以及如来之心的真实智慧，以觉性自显现的禅定，在坛城显现而自性空性的这个处所迎请。时间多久？以什么方式或方法迎请？以进入的体性平等结合。在见解证悟的意义上，瑜伽士的禅定因缘进入，佛陀的体性和，瑜伽士的体性平等结合，即智慧和禅定结合，清净劫的障碍和，积累资粮的所依，在现在这个时间迎请。以什么方式迎请？从一切方时逝去的，不像外道一样将本尊智慧萨埵，和自己誓言萨埵，看作兄弟和朋友，从十方四时为了利益而逝去者，以自明自现，自他不二的方式迎请。迎请之后到来的，是圆满亲近的坛城，在我自己的胜者坛城中，前世