Chinese
因为自然成就的缘故，由吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字引导。饮血尊的威猛语调，譬如虚空中千龙同时轰鸣一般。那又是从三面口中发出：右面法身无生义之语，使众生安乐；左面报身语如雷鸣般压制；中央化身语则是随应所化而调伏之相。连续不断如须弥山崩塌之声。天降临的密集声响是轰鸣，化身展现的密集声响是悠长，事业成就的密集声响是猛烈。那些譬如须弥山百万座同时崩塌的声音一般。啊啊哈拉的巨大笑声。威猛的笑声是啊拉拉。粗犷的笑声是哈拉。喜悦的笑声是哈哈，这样发出巨大的笑声。摇动时狂风大作。聚集眷属的呼啸声是悦耳的，调伏恶人的呼啸声是猛烈的，降临加持的呼啸声是尖锐而悠长的。那些呼啸声中产生黑风，使得世间诸界都为之动摇。心之赞颂是：吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）忿怒尊的智慧大光明。以平等性智了悟真谛，以方便智化现种种化身，以分别智宣说量论经文。因此，大智慧是空性的忿怒尊，摧毁邪见。因为没有任何遮蔽，所以是大光明。圆满具足智慧坛城。基础智慧是八识聚，道之智慧是五种智慧，果之智慧是法身。那些是大智慧的忿怒尊，无有遮蔽而光明照耀。那也是五种智慧自然成就，内外无别而显现。燃烧的智慧摧毁一切。忿怒尊的智慧如燃烧的火焰，以智慧之火摧毁业和烦恼。一切显现皆燃烧为心之智慧。以智慧摧毁一切障碍，如同摧毁木柴一般。种种智慧大明点。虽然显现种种，但从未动摇于法界，因此是智慧。因为无有分别
English
Because of spontaneous accomplishment, led by the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). The terrifying sound of the glorious Blood Drinker is like a thousand dragons roaring in the sky at once. That is, from the three faces: the right face speaks the unborn meaning of the Dharmakāya, placing sentient beings in happiness; the left face subdues with the sound of the Saṃbhogakāya like thunder; the central face manifests the manner of taming beings according to their needs with the sound of the Nirmāṇakāya. A continuous sound like the collapse of a hundred thousand Mount Merus. The dense sound of the gods descending is a roar, the dense sound of emanations spreading is long, and the dense sound of accomplishing activities is fierce. Those are like the sound of a hundred thousand Mount Merus collapsing at once. The great laughter of Ah Ah Hala. The terrifying laughter is Ala La. The coarse laughter is Hala. The joyful laughter is Haha, proclaiming great laughter. When shaken, great winds arise. The whistling sound that gathers the retinue is melodious, the whistling sound that subdues the wicked is fierce, and the whistling sound that bestows blessings is sharp and long. From those whistling sounds, black winds arise, causing all the realms of the world to tremble. The praise of the mind is: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), the wrathful one's wisdom is great light. Understanding the meaning with the wisdom of equality, manifesting various emanations with the wisdom of skillful means, and proclaiming the scriptures of valid cognition with the wisdom of discrimination. Therefore, great wisdom is the wrathful one of emptiness, destroying wrong views. Because it is not obscured by anything, it is great light. Completely perfect wisdom mandala. The base wisdom is the eight consciousnesses, the wisdom of the path is the five wisdoms, and the wisdom of the result is the Dharmakāya. Those are the wrathful ones of great wisdom, shining brightly without obscuration. That is also the spontaneous accomplishment of the five wisdoms, clear without inner or outer. The blazing wisdom destroys all. The wisdom of the wrathful one blazes like a burning fire, destroying karma and afflictions with the fire of wisdom. All appearances blaze as the wisdom of the mind. With wisdom, all obstacles are destroyed, like destroying firewood. Various wisdoms, great bindu. Although appearing in various ways, it never moves from the Dharmadhātu, therefore it is wisdom. Because there is no separation
Chinese
那即是明点。 各种显现即是自生之智慧，远离戏论即是自显之悲心。对此感到欢喜。 赞叹功德： 吽，忿怒之王如大云。 以大智慧之身威严之故，能驾驭其他忿怒尊， 降伏邪魔外道等。 为生起彼等之功德故，如大云。 如大云降雨般， 降下忿怒坛城之大雨。 彼等又以悲心之力量，于忿怒之时， 忿怒尊之众如雨般充满虚空而降。 如何降？ 忿怒之化身即是忿怒尊， 彼乃化身之坛城， 降下如大雨般。 坛城如意生之宝藏。 忿怒尊之坛城与化身具足。 如所愿般生起， 譬如如意宝珠之宝藏般， 显现如云。 各种忿怒之明点切吼。 具有各种功德之所有忿怒尊， 其意义皆是远离戏论之智慧，归于一体。 众多坛城于彼处合一故，是明点。 对如是真实之意义极度欢喜故，称作吼。 赞叹事业： 吽，乃一切魔之大魔。 魔即是鲁扎， 成为彼之魔者， 即是大吉祥。 如何成为魔？ 鲁扎杀害一切众生故，是众生之魔。 大吉祥调伏彼，以其身作为坐垫故，是大魔。 魔之魔，摧伏诸魔。 魔即是鲁扎， 彼之魔是黑汝嘎。 诸魔即是鲁扎及其眷属。 摧伏即是诛杀彼等魔，享用血肉， 将其心识迁至色究竟天， 将所有魔众彻底击败摧毁。 恐怖之众亦令其恐怖。 恐怖之众即是鲁扎及其眷属。 令彼等恐怖者即是黑汝嘎， 如何令其恐怖？ 鲁扎之头颅与众多肢体， 以及了知众多尸陀林之严饰， 看起来极其恐怖， 大吉祥之身相令其惊恐战栗而感到恐怖。 怖畏
English
That is the bindu. The very appearance of various forms is self-originated wisdom, and the very absence of elaboration is self-appearing compassion. One rejoices in that. Praise of qualities: Hūṃ, wrathful king, like a great cloud. Because of the majesty of the great wisdom body, one subdues other wrathful ones, conquering demons and heretics, etc., from that wrathful one. For the sake of the arising of those qualities, like a great cloud. Just as rain falls from a great cloud, One pours down a great rain of the wrathful maṇḍala. Those, again, by the power of compassion, at the time of wrath, The assembly of wrathful ones pours down as rain, filling the sky. How so? The emanation of wrath is the wrathful one, That is the maṇḍala of emanation, One pours down like a great rain. Maṇḍala, a treasure that arises as desired. The maṇḍala of wrathful ones, together with emanations. Arising as desired, For example, like a treasure of wish-fulfilling jewels, Appearing like a cloud. Various wrathful bindus, che ho! All the wrathful ones who possess various qualities, Their meaning is one in the wisdom that is free from elaboration. Because many maṇḍalas are one there, it is a bindu. Because one is utterly delighted with that suchness, one says ho. Praise of activity: Hūṃ, the great demon of all demons. Demon is Rudra, And the one who has become the demon of that is The Great Glorious One. How so? Because Rudra kills all sentient beings, he is the demon of sentient beings. The Great Glorious One subdued him and made his body a seat, therefore, he is the great demon. The demon of demons, destroying the demons. Demon is Rudra, The demon of that is Heruka. The demons are Rudra together with his retinue. Destroying means killing those demons and consuming flesh and blood, Transferring their minds to Akanishtha, Having utterly defeated and destroyed all the hosts of demons. Even the hosts of terrors are made to be terrified. The hosts of terrors are Rudra together with his retinue. The one who makes those terrified is Heruka, How so? The heads and many limbs of the Rudras, And understanding the many ornaments of the charnel ground, appearing terrifying, By the Great Glorious One's bodily form, they are frightened, tremble, and are terrified. Terrifying
Chinese
愿力大圆满，啊！ 虽然示现大怖畏尊之身，然未曾动摇于法界。如是之尊，未曾动摇于法性之义，显现怖畏之相，然彼等一切皆安住于自生之智慧中，故为大圆满。 意义上毫无所有，故对此欢喜，啊！ 一般赞颂。 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 金刚大磐石，坚固者！ 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 即四种元素之自性。又，此四元素于其本位清净，故为四母。此四母亦与法性之生灭相离，故其义融入法性之境。因此，以 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 为首。 金刚大水流汇集！ 虽是如此，然以大悲之威力，洗涤一切众生心之习气，故为大智慧之水。 金刚花朵，皆炽燃！ 大智慧如火，焚烧烦恼，且此智慧之火直至轮回未空之际，皆炽燃不息。 金刚风，高扬大风，啊！ 将所化有情从轮回之境，以大悲之心引向涅槃之界，且六道众生皆被金刚之风吹散，希求于涅槃之地。 如是利益众生，未受任何其他所支配，故为大。 如来之化身，以风行利益众生之事，故对此欢喜，故称“啊”。 ༈ 此赞颂有三：赞颂劫之事业，赞颂清净诸元素，赞颂体性功德。 第一，以七火一水毁灭劫，乃是佛之事业。如何行之？断除众生之恶业，从恶趣中解脱。如何解脱？“坚固持之劫，一切安住。 寂止水之劫，一切洗涤。 胜观火之劫，一切焚烧。 智慧风之劫，一切吹散。 智慧虚空之劫，老衰皆空。” 如是出自经部总集之意。其他续部亦有述及。 第二，部多嘿噜嘎之心智慧即是元素之主
English
Great potency, complete Ho! Although manifesting as the body of the Great Terrifier, it does not move from the realm of Dharma. Such a one, without moving from the meaning of Dharmata, appears as if terrifying. However, all of these reside in self-originated wisdom, hence the great bindu. Since there is nothing in meaning, there is joy in that, Ho! General praise. Hūṃ (Tibetan: ཧཱུྃ，Devanagari: हुं，IAST: hūṃ，Literal meaning: Hūṃ), Vajra great rock, steadfast one! Hūṃ (Tibetan: ཧཱུྃ，Devanagari: हुं，IAST: hūṃ，Literal meaning: Hūṃ) is the self-nature of the four elements. Moreover, since these four elements are pure in their place, they are the four mothers. These four mothers are also free from the arising and ceasing of Dharmata, hence their meaning dissolves into the state of Dharmata. Therefore, it is led by Hūṃ (Tibetan: ཧཱུྃ，Devanagari: हुं，IAST: hūṃ，Literal meaning: Hūṃ). Vajra great river gathers! Although it is so, by the power of great compassion, it washes away the habitual imprints of the minds of all sentient beings, hence it is the water of great wisdom. Vajra flowers, all ablaze! Great wisdom is like fire, burning away afflictions, and that fire of wisdom blazes until samsara is empty. Vajra wind, great wind rises, Ho! Leading those to be tamed from the realm of samsara to the sphere of Nirvana with great compassion, and all sentient beings of the six realms are scattered by the vajra wind, desiring the place of Nirvana. Thus, benefiting sentient beings is not under the control of anything else, hence it is great. The emanation of the Tathagata, acting to benefit sentient beings with wind, hence there is joy in that, hence it is called "Ho". ༈ This praise has three parts: praising the activity of the kalpa, praising the purification of the elements, and praising the qualities of the essence. First, the destruction of the kalpa by seven fires and one water is the activity of the Buddha. How is it done? By cutting off the bad karma of sentient beings and liberating them from the bad realms. How is it liberated? "In the kalpa of steadfast holding, all abide. In the kalpa of peaceful abiding water, all are washed. In the kalpa of higher seeing fire, all are burned. In the kalpa of wisdom wind, all are scattered. In the kalpa of wisdom space, old age and decay are emptied." Thus, it is said from the meaning gathered from the sutras. It is also mentioned in other tantras. Second, the wisdom of the heart of Bhuta Heruka is the lord of the elements.
Chinese
因此，通过摧毁平凡的世俗观念，使部多洲际空间完全清净。如此，拉达是水，莲花是火，羯磨是风。第三个是，因为吉祥饮血尊拥有如金刚般的身体，所以其特征超越了生灭。那就像岩石一样坚硬。展示了圆满的器具，肢体不缺损，具备器具。六条根本誓言中，菩提心有两种，上师有六位，道友有四位，真言有三条，手印有四个，秘密有十个。五条支分誓言是：应使用的、不应舍弃的、应接受的、应了解的、应修持的，这些都没有缺失。五种器具是：舞蹈聚会的器具，饮食的器具，歌词声音的器具，装饰穿戴的器具，以及元音辅音的五种器具。或者，真言的五个支分是：根本本尊，方便本尊，智慧本尊，不可思议本尊，以及智慧坛城。导师圆满，通过了解仪轨的圆满。五种仪轨是：如是性空性大仪轨，普遍显现幻化慈悲仪轨，因之三摩地身语意仪轨，手印一体本尊安住仪轨，手印开展瑜伽技艺修习仪轨，通过完全了解这些。眷属圆满，通过瑜伽集会的坛城。瑜伽士是：导师金刚国王父母，金刚王族父母，事业羯磨父母，金刚乌鸦父母，以及扫尘者。他们聚集在一起修持的坛城是：将聚落的多少与本尊的数量和人数相结合，按照勇士和勇母来修持。时间圆满，必定成就殊胜的意旨。这不是不了义，而是了义，因此，必定毫无疑惑地成就。成就什么呢？超越痛苦的部多悉地能够很好地成就。成就诸佛的意旨。殊胜和共同的两种悉地也将很好地成就。忿怒尊和忿怒母的盛大集会。那么，所成就的又是什么呢？忿怒尊是饮血胜者部族