English
Therefore, by destroying ordinary mundane concepts, the Bhuta intercontinental space is completely purified. Thus, Rada is water, Padma is fire, and Karma is wind. The third is that because the glorious Blood-Drinker possesses a vajra-like body, its characteristics transcend birth and death. That is as hard as a rock. It shows the perfect implements, the limbs are not deficient, and it possesses the implements. Among the six root vows, there are two types of Bodhicitta, six teachers, four companions, three mantras, four mudras, and ten secrets. The five branch vows are: what should be used, what should not be abandoned, what should be accepted, what should be understood, and what should be practiced, none of these are missing. The five implements are: the implements for dance gatherings, the implements for eating and drinking, the implements for song lyrics and sounds, the implements for decoration and wearing, and the five implements of vowels and consonants. Or, the five branches of mantra are: the root deity, the skillful means deity, the wisdom deity, the inconceivable deity, and the wisdom mandala. The teacher is perfect, through understanding the perfection of the ritual. The five rituals are: the suchness emptiness great ritual, the universally appearing illusion compassion ritual, the cause samadhi body speech mind ritual, the hand seal oneness deity abiding ritual, and the hand seal expansion yoga skill practice ritual, through completely understanding these. The retinue is perfect, through the mandala of the yoga gathering. The yogis are: the teacher Vajra King father and mother, the Vajra royal family father and mother, the Karma action father and mother, the Vajra Crow father and mother, and the dust sweeper. The mandala they gather together to practice is: combining the number of the gathering with the number of deities and people, and practicing according to the heroes and heroines. The time is perfect, and the excellent intention will surely be accomplished. This is not provisional meaning, but definitive meaning, therefore, it will surely be accomplished without doubt. What is accomplished? The Bhuta siddhi that transcends suffering can be well accomplished. The intention of the Buddhas is accomplished. The two types of supreme and common siddhis will also be well accomplished. The great gathering of wrathful deities and wrathful mothers. So, what is accomplished? The wrathful deity is the Blood-Drinking Victorious lineage.
Chinese
有五种形态。忿怒母是五位佛母。大会是：十位本尊父母具有众多功德，因此有很多由智慧和事业成就的眷属。那的眷属又是什么呢？使者、侍女、奉命者众。使者是八位郭里玛，他们执行所委派的任务。侍女是八位辛格玛，她们迅速执行所派遣的任务。奉命者是四位门母，她们擅长勾招引请的任务。众是各自的化身。以“做什么”等为首的众们。“做什么”是自在母，因为是主尊大威德的缘故，即使没有委派，也会说“做什么”而前来。等是二十八自在母。众们是再次化现等。圆满成就事业。他们使瑜伽士的上中下三种成就，以及四种事业，全部得以成就。如同共同的果实般，增长持明。获得殊胜的果实，圆满正等觉，一切种智。之后，将所有坛城都，收摄于自己的心中。对智慧坛城供养赞颂念诵圆满后。收摄一切誓言坛城是：从自己的心间，从种子字 ཧཱུྃ （藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒，将本尊和宫殿等融入光中。那光也融入宫殿的光和本尊的光中。本尊们的光逐渐融入自己。自己也融入光中，变得不可见。如果不收摄，成就就会散失，所以要收摄。之后，将智慧坛城观想为光明。念诵“ཧཱུྃ་ཧཱུྃ”（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽，吽）后，随心所欲地享用那些聚集之物。因为最初也是从 ཧཱུྃ （藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中产生的，所以最后也收摄于 ཧཱུྃ （藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中。这样，从不可见的状态中，刹那间生起为本尊身。从 ཀཾ （藏文，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：冈）中，以金刚铠甲为身体穿上金刚铠甲。从 ཧཾ （藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）中，以金刚绳索束缚。从 ཨ་ （藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中，以珍宝和 ཧཱུྃ （藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，以金刚绳索，在手指上观想并系缚。念诵“རད་ན་མ་མེ་ཨ་བི་ཤིན་ཙ་”，用珍宝鬘系缚。念诵“པ་ཏ་ལམ་”，观想白色丝绸飘带向右飘扬。“ཨ་བི་ཤི་ན་ཙ་ལམ་”。
English
There are five aspects. The Wrathful Mother is the five consorts. The Great Assembly is: the ten Father-Mother deities possess many qualities, therefore, there are many retinues accomplished through wisdom and action. What are those retinues? Messengers, attendants, and command-followers. The messengers are the eight Gaurimas, who perform the tasks assigned to them. The attendants are the eight Singhgamas, who are swift in carrying out the tasks they are sent to do. The command-followers are the four doorkeepers, who are skilled in the task of summoning and drawing in. The assembly are the emanations of each of them. The assembly, headed by "What to do," etc. "What to do" is the Independent Mother, because she belongs to the great and glorious Lord, even without being assigned, she comes saying, "What to do?" "Etc." are the twenty-eight Independent Women. The assemblies are those with further emanations. They perfect the accomplishments and actions. They accomplish completely the three types of accomplishments, superior, middling, and inferior, for the yogi, and the four types of actions. Like the common fruit, they increase the Vidyadhara. They obtain the supreme fruit, the perfectly complete Buddha, the all-knowing one. Then, all the mandalas, gather them into one's own heart. After the offering, praise, and recitation to the wisdom mandala are complete. Gathering all the commitment mandalas is: From the letter ཧཱུྃ （Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum） at my heart, light radiates, dissolving the deities and palace, etc., into light. That light also merges into the light of the palace and the light of the deities. The light of the deities gradually merges into me. I also dissolve into light and become invisible. If one does not gather them, the accomplishments will be scattered, so one should gather them. Then, visualize the wisdom mandala as light. By greatly reciting "ཧཱུྃ་ཧཱུྃ"（Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum, Hum）, enjoy those gatherings as you please. Since the first also arose from ཧཱུྃ （Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum）, the last is also gathered into ཧཱུྃ （Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum）. Thus, from that invisible state, in an instant, arise as the deity's body. From ཀཾ （Tibetan, Devanagari: कं, Romanized Sanskrit: kaṃ, Literal Chinese meaning: Kam）, put on the vajra armor on the body with the vajra armor. From ཧཾ （Tibetan, Devanagari: हं, Romanized Sanskrit: haṃ, Literal Chinese meaning: Ham）, bind with the vajra rope. From ཨ་ （Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A）, with jewels and from ཧཱུྃ （Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum）, with the two vajra ropes, visualize and bind them on the fingers. By reciting "རད་ན་མ་མེ་ཨ་བི་ཤིན་ཙ་", bind with a garland of jewels. By reciting "པ་ཏ་ལམ་", imagine a white silk banner fluttering to the right. "ཨ་བི་ཤི་ན་ཙ་ལམ་".
Chinese
因此，要观想红色的旗帜向左飘扬。然后，收摄坛城，将誓言的坛城收摄于自身。智慧的坛城前往密严刹土后，所开示的行为之法是，瑜伽士大自在，以清净的智慧，将觉性融入天神的身体，瑜伽士，身语意之自性与佛陀同等的大自在，他是如何做的呢？不是像丢弃东西一样，而是在一切行为中，不失去对本尊的观想，恒常观想自身为本尊。行走时、睡觉时、坐着时、吃饭时，任何时候，都不离开本尊的禅定，恒常观想自己是本尊的禅定。如何做呢？行走时，观想脚底有金刚，这样行走能使众生不堕落到恶趣。睡觉时，观想“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）字，在空性中入睡，心专注于梦境如幻。这样就能明白一切显现都如梦境一般。坐着时，外观是宫殿，内里是本尊的身相。这样能清净转变处所的分别念。吃饭时，享受供品，做饮食的瑜伽。无论做什么都要观想本尊，所以说要恒常观想自身为本尊。五蕴即是忿怒尊之主。色蕴（毗卢遮那佛）是布达赫鲁嘎。识蕴（金刚萨埵）是班杂赫鲁嘎。受蕴（宝生佛）是拉达那赫鲁嘎。想蕴（无量光佛）是贝玛赫鲁嘎。行蕴（不空成就佛）是嘎玛赫鲁嘎。五大即是自在母。五大是母，即班杂卓达夏瓦日玛，是识之自性的行境，是母。地大是母布达卓地，是地之自性。水大是拉达那卓地，是受之母。想蕴之母是贝玛卓地。行蕴以风之自性成为行境，所以母是嘎玛卓地夏瓦日玛。因此，五蕴是父，五大是母的自性。十二处、十八界，以及根、境的微细部分，一一计算，所有这些，都是佛陀的慈悲。
English
Therefore, one should contemplate the red banner flying to the left. Then, having gathered the mandala, gather the mandala of samaya into oneself. After the mandala of wisdom has gone to Akanishta, the conduct that was taught is that the great lord of yogis, with pure wisdom, merges awareness into the body of the deity. The yogi, the great lord whose nature of body, speech, and mind is equal to the Buddha, how does he do this? It is not like discarding something, but in all activities, without losing the contemplation of the deity, constantly contemplate oneself as the deity. While walking, while sleeping, while sitting, while eating, at all times, without straying from the samadhi of the deity, constantly contemplate oneself in the samadhi of the deity. How is it done? When walking, contemplate a vajra on the soles of the feet, so that walking does not cause sentient beings to fall into the lower realms. When sleeping, sleep in emptiness contemplating the syllable "A" (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: None), focus the mind on dreams as mere illusions. Thus, one understands all appearances as mere dreams. When sitting, the outer appearance is a palace, and the inner essence is the body of the deity. This purifies the conceptual thoughts of changing places. When eating, enjoy the offerings, and practice the yoga of food. Whatever one does, one must contemplate the deity, so it is said that one should constantly contemplate oneself as the deity. The five aggregates are the chief of the wrathful kings. The form aggregate (Vairochana) is Buta Heruka. The consciousness aggregate (Vajrasattva) is Vajra Heruka. The feeling aggregate (Ratnasambhava) is Ratna Heruka. The perception aggregate (Amitabha) is Padma Heruka. The volition aggregate (Amoghasiddhi) is Karma Heruka. The five great elements are the sovereign mothers. The five elements are the mothers, namely Vajra Krodheshvari Ma, which is the object of practice of the nature of consciousness, it is the mother. The element of space is the mother Buta Kroti, which is the nature of space. Water is Ratna Kroti, the mother of feeling. The mother of the perception aggregate is Padma Kroti. Because the volition aggregate becomes the object of practice through the nature of wind, the mother is Karma Kroti Ishvari Ma. Therefore, the five aggregates are the father, and the five elements are the nature of the mother. The twelve sources, the eighteen realms, and the subtle parts of the roots and objects, counting each one by two, all these many are the compassion of the Buddha.
Chinese
母怒之坛城，金刚眷属众会聚。 眼识郭日，耳识奏日，鼻识扎摩哈，舌识贝达里，眼根布嘎斯，耳根嘎玛日，鼻根门夏尼，舌根赞达里。 因此，四种识和四种根在各自的处所行持，是处所的八母，这些被称为八生处。 界：眼之色界，辛阿玛；耳之境声界，香哲玛；鼻之境香界，哲拉玛；舌之境味界，秀那玛；眼根所用已过，哲达玛；耳根现在，冈嘎玛；鼻根未来，喀喀玛；舌根生起不定，呼鲁玛。身根四者，是四门母。 证悟一因，一因即是佛与有情，以一因字母之形式。 以字母之形式证悟，此因以字母嗡啊吽代表身语意。 以加持证悟，以加持和三个字母，身语意三者加持为身语意，显现。 显现证悟，无犹豫地显现。 以四种殊胜证悟，一切皆是显圆满大王。 此处为持明总集。 如是，一因即是定，字母因是定，加持皆是定，显现证悟为本尊身，对此若能彻底熟悉，一切法皆于自明中显现圆满成佛，从轮回中解脱，即是于一切时显现圆满成佛。 四种证悟有四义，即与见结合之四种证悟，与生起次第结合，与圆满次第结合，与宗见结合。 与见结合之四种证悟，每一种各有三义，其中，证悟一因之所量为：对轮涅之执着显现进行搅动，四者皆相同。所生之理解或证悟是：于轮涅自性中证悟一因。所解脱之执着是：解脱对轮涅差别之执着。字