English
The three are: weaving cotton, wool, and silk threads into cloth; melting and casting gold, silver, copper, and iron; and carving in relief on stone or wood. Among these, here is the mandala of Samadhi. Among these, it slightly emphasizes the generation stage, with the completion stage mentioned in passing. The palace of blazing wisdom, the material is made of wisdom jewels, symbolizing the abode of the blazing blood-drinking deities, the meaning is the palace of wisdom, beyond the measurement of mind. What is that? The ten directions are without limit, wisdom pervades everything, therefore the measure of the palace is also without the limit of the ten directions, just as space pervades, so too does the palace pervade. Without inside and outside, everything is inside. Everything is the self-manifestation of wisdom, the wisdom of the mind has no inside or outside, and is one in the Bodhi mind, looking from the outside, the inside is clear, and looking from the inside, the outside is clear. The blazing four-spoked wheel, the four-spoked wheel in the center of the palace is dark blue, it is the realization of self-nature and the blazing of wisdom, cutting off karma and afflictions, symbolizing the four wheels, the meaning is possessing the five wisdoms. The red spokes completely gather the three realms. Adorned with four corners, as a symbol of the spontaneous accomplishment of the four activities, the four corners are green. The three skulls representing the three bodies are used as walls. The wall is decorated with corners, therefore it is called adornment. The square has four door frames, as a symbol of possessing the four wisdoms of the mind, the four corners are the manifestation of all great qualities. The four doors symbolizing liberation, and the wall with five wisdoms as the door frame, has eight steps symbolizing the eight stages of the vehicle. Decorated with two blazing courtyards, the two truths are inseparable, or samsara and nirvana are indistinguishable, therefore in the abode of the blazing wrathful deity, two courtyards appear. The first courtyard is the courtyard of the messenger goddesses. The second is the abode of the independent mother. The direction of the courtyard and the door symbolizes the abode. Adornment is the way of dwelling. Various skulls and snakes, enhanced by the sun and moon. In the palace, the walls made of three kinds of skulls symbolize the three bodies. Four kinds of snakes pass through the eyes of the skulls.
Chinese
嗔恨未断，自然成就。 以日月为窗，是为破除邪见的过失。 以那三种装饰庄严宫殿，显得威严。 炽燃的光芒众多纷乱。 以智慧之火燃烧烦恼为标志。 从内外一切处，金刚火焰炽燃，众多火焰之忿怒尊涌现并纷乱。 因其胜过寂静，故称“炽燃的光芒众多”。 象、水牛、豹和虎， 以及矮胖熊的皮垫。 象是象王，作为愚痴清净之标志， 东方为白象之座，象征法界智。 水牛作为我慢清净之标志， 南方宝生部为水牛之座，象征平等性智。 豹子作为贪欲清净之标志， 西方为豹子莲花之座，象征妙观察智。 老虎作为嫉妒清净之标志， 北方为老虎星辰之座，象征成所作智。 嗔恨未断，作为本性清净之标志，如镜之智的象征，中央金刚黑鲁嘎的座垫是矮胖的熊皮。 以五种有情众生的座垫，镇压并摄持诸大天。 摄持自在天等大天。 五毒清净后行事业，在五种有情众生之下， 中央为大自在天父母。 东方为乾闼婆，南方为阎罗王，西方为罗刹或龙，北方为夜叉男女， 束缚于各自的坐骑上， 以蹄践踏，以爪抓挠，以自己的坐骑践踏，摧毁傲慢。 为了以严厉的行事业镇伏骄慢者。 自身即为一切佛， 瑜伽士自身，是十方四时一切佛的主宰， 为何如此？因为一切皆从我之本性的黑鲁嘎所生。 身语意金刚之主，亦是身金刚不生不灭，语金刚无有止息，意金刚无有分别，因此而自豪， 主尊即是金刚黑鲁嘎。 本即是忿怒之王， 此乃本初即为大忿怒尊，并非后来生出。 此乃智慧之
English
Naturally accomplished without abandoning hatred. Using the sun and moon as windows clarifies the fault of wrong views. The three ornaments adorn the palace, making it majestic. A multitude of blazing rays are turbulent. As a sign of burning away afflictions with the fire of wisdom. From all directions, inside and out, the vajra fire blazes, from which many wrathful deities of fire emanate and become turbulent. Because it surpasses peace, it is called "a multitude of blazing rays." Elephant, buffalo, leopard, and tiger, And the skin of a stout bear. The elephant is the king of elephants, as a sign of purifying ignorance, the seat in the east is a white elephant, symbolizing the wisdom of the Dharmadhatu. The buffalo is a sign of purifying pride, the seat in the south, belonging to Ratnasambhava, is a buffalo, symbolizing the wisdom of equality. The leopard is a sign of purifying attachment, the seat in the west is a leopard lotus, symbolizing discriminating wisdom. The tiger is a sign of purifying jealousy, the seat in the north is a tiger constellation, symbolizing accomplishing wisdom. Hatred is not abandoned, as a sign of purifying the nature, as a symbol of mirror-like wisdom, the seat of Vajra Heruka in the center is the skin of a stout bear. By the skins of the five kinds of sentient beings, the great gods are suppressed and held. Holding the great gods such as Ishvara. After the five poisons are purified, activities are performed, under the five kinds of sentient beings, in the center are the great Ishvara father and mother. In the east, Gandharva; in the south, Yama; in the west, Rakshasa or Naga; in the north, Yaksha male and female, bound to their respective mounts, trampling with hooves, scratching with claws, trampling with their own mounts, destroying pride. In order to subdue the arrogant with fierce activities. Oneself is all the Buddhas, the yogi himself is the master of all the Buddhas of the ten directions and four times, why is that? Because everything is born from the Heruka of my own nature. The master of body, speech, and mind vajra, is also the body vajra, unborn and undying, the speech vajra, without cessation, and the mind vajra, without conceptualization, therefore he is proud, the main deity is Vajra Heruka. Because he is the king of wrath from the beginning, this is the great wrathful deity from the beginning, not something that is born later. This is the wisdom of
Chinese
通达之后是禅定的修习。没有那个，修习是不会成功的。就像用灰擦拭煤炭，不会变白一样。因此，我是一切佛的父亲，所以我的儿子是佛。从如是性的法界中，吉祥黑汝迦的心性从如是性的法界中显现。如同从父亲的心间，母亲如身体和影子般，或者如一盏灯分成两盏般生起的是：忿怒母自在显现。母亲金刚界自在母在左侧以圆满之相生起。一面二臂，右手金刚杵，左手颅碗，装饰和服饰与父亲相同。嘿嘿，以喜悦的光芒，进行交合而感到喜悦。父亲的身语意充满喜悦的光芒而安住。口中发出“嘿嘿”的声音，眼睛的光芒闪耀，面容焕发光彩，向父亲顶礼。珍宝莲花令其盛开。父亲的虚空是：因为生起伟大的功德，为了如意满足愿望和希望，所以是珍宝。母亲的虚空是不受染污的莲花。因此，加持母亲的莲花为八瓣，加持父亲的虚空为五股金刚杵。两者使交合增长，融入无二的拥抱喜悦中。法界智慧无二的象征。通过方便和智慧的行持。一切都显现为大乐的智慧。父母无二地拥抱，父亲的菩提心融入母亲的虚空中。菩提心如云般散布。父亲的聚集菩提心如夏天的云朵般在母亲的虚空中散布。父母喜悦的剩余菩提心，红白混合。忿怒尊的坛城如云团般散布。一切坛城从云和虚空中，忿怒尊的游舞如云团般散布。༈ 。宣说忿怒尊的游舞有五种，即生起的原因、缘、体性、自性和必要或结果。忿怒尊的游舞散布显现。吽吽吽。身金刚忿怒尊散布。语金刚忿怒尊散布。意金刚忿怒尊散布。身语意的忿怒尊游舞散布。因是父母菩提
English
Having understood, it is the practice of Samadhi. Without that, practice will not succeed. Just like wiping coal with ash will not make it white. Therefore, I am the father of all Buddhas, so my son is a Buddha. From the realm of Suchness, the mind of glorious Heruka arises from the state of the Dharmadhatu of Suchness. From the father's heart, the mother is generated like a body and a shadow, or like one lamp split into two: the wrathful woman, the powerful one, manifests. The mother, Vajradhatvishvari, is generated on the left side in a complete manner. One face, two arms, the right hand holding a vajra, the left hand holding a kapala, adorned and dressed in a manner similar to the father. Hi hi, with the radiance of joy, if union is performed with joy. The father abides with the radiance of joy in body, speech, and mind. From the mouth comes the sound "Hi hi," and the radiance of the eyes shines, and the face emanates light, prostrating to the father. Making the precious lotus bloom. The father's space is: because great qualities arise, it is precious because it fulfills desires and wishes as desired. The mother's space is a lotus unstained by attachment. Therefore, bless the mother's lotus as eight-petaled, and bless the father's space as a five-pronged vajra. The two make the union increase, dissolving into the joy of inseparable embrace. The sign of the indivisibility of the wisdom of the sphere. Through the practice of skillful means and wisdom. Everything is clear as the wisdom of great bliss. The father and mother embrace inseparably, and the father's bodhicitta dissolves into the mother's space. From the spreading of the bodhicitta like clouds. The father's heap of bodhicitta, like a summer cloud, spreads in the mother's space. From the remaining bodhicitta of the father and mother's joy, white and red mixed. The mandala of the wrathful ones spreads like a cloud mass. All the mandalas from the clouds and the sky, the play of the wrathful ones is like the spreading of a cloud mass. ༈. There are five ways to express the play of the wrathful ones: the cause of arising, the condition, the essence, the nature, and the necessity or result. The play of the wrathful ones spreads and manifests. Hum Hum Hum. The body vajra wrathful one spreads. The speech vajra wrathful one spreads. The mind vajra wrathful one spreads. The play of the body, speech, and mind wrathful ones spreads. The cause is the father and mother Bodhi.
Chinese
是心。缘起是开展的咒语。本体是忿怒尊的开展。自性是智慧的化身。必要或结果是：有调伏恶毒者的必要，有五部饮血尊出生的结果。因此，开展忿怒尊，显现为猛烈事业的忿怒尊。 毗舍种种，班杂（藏文），瓦日拉（梵文天城体），Vajra（梵文罗马拟音），金刚，卓达忿怒尊，匝拉曼燃烧，达拉，啪的，啪的，啪的。哈拉，哈拉，哈拉，坛城身语开展。祈请心之语、语之心无二无别地加持。吽。 ༈ 从六道世界的十方。六道众生的世界界十方中，为了清净众生的业和习气。开展忿怒尊。无边广大地，以忿怒尊。十方无边广大地开展忿怒尊的坛城。也就是开展大智慧的忿怒尊，大智慧忿怒尊，大印忿怒尊这三者。坛城如三千世界般。忿怒尊开展的那些坛城，每一个也都有大小如三千大千世界般。༈ 开展忿怒尊是四种神变：总说的神变，神通的神变，加持的神变，以及法显现的神变。第一是：我金刚黑鲁嘎念诵咒语，三千世界充满咒语的声音。第二是：从大智慧忿怒尊，大智慧忿怒尊，大印忿怒尊三者的本体中，开展无数的忿怒尊。第三是：那些忿怒尊摧毁一切障碍，杀掉后，那些恶毒的心全部寂静，加持为菩提心。那也是幻化金刚中所说：真实大智慧，为了摧毁相而为忿怒尊之首。自证智慧之王，摄集十方界后，一切都融入无所缘的法界中。一切都变成忿怒尊的集合。十方一切都是身语意。显现为大威德燃烧的手印。如是说。第四是：那些忿怒尊，在六道世界中，对鲁扎等傲慢者们，那些化身。
English
It is the mind. The condition is the mantra that expands. The essence is the expansion of the wrathful deities. The nature is the emanation of wisdom. The necessity or result is: there is a need to subdue the wicked, and there is a result of the birth of the five blood-drinking deities. Therefore, expanding the wrathful deities, manifesting as the wrathful deities of fierce action. Bisha various, Bajra (Tibetan), Vajra (Sanskrit Devanagari), Vajra (Sanskrit Romanization), Diamond, Krodha wrathful deity, Jwalaman burning, Dhala, Phat, Phat, Phat. Hala, Hala, Hala, mandala body speech expands. Please empower the heart of speech and the speech of heart to be non-dual. Hūm. ༈ From the ten directions of the six realms. In the ten directions of the world realms of the six types of beings, in order to purify the karma and habits of beings. The wrathful deities are expanded. Infinitely vast, with wrathful deities. The mandala of wrathful deities is expanded infinitely in the ten directions. That is, the wrathful deity of great wisdom is expanded, the wrathful deity of great wisdom, and the wrathful deity of the great mudra. The mandala is like three thousand worlds. Those mandalas of the wrathful deities that are expanded, each of them is also as large as three thousand great thousand worlds. ༈ The expansion of the wrathful deities is four kinds of miracles: the miracle of general speech, the miracle of magical power, the miracle of blessing, and the miracle of Dharma manifestation. The first is: I, Vajra Heruka, recite the mantra, and the three thousand worlds are filled with the sound of the mantra. The second is: From the essence of the wrathful deity of great wisdom, the wrathful deity of great wisdom, and the wrathful deity of the great mudra, countless wrathful deities are expanded. The third is: Those wrathful deities destroy all obstacles, kill them, and then all those wicked minds are pacified, and blessed into bodhicitta. That is also what is said in the Illusory Vajra: The true great wisdom is the best of the wrathful deities in order to destroy the signs. The self-aware wisdom king, after gathering the realms of the ten directions, all dissolve into the realm of non-objectification. Everything becomes a collection of wrathful deities. All ten directions are body, speech, and mind. Manifesting as the great glorious burning hand seal. So it is said. The fourth is: Those wrathful deities, in the six realms, to the arrogant ones such as Rudra, those emanations.