Chinese
以凶猛的恶势力压制，从而显现佛法之光。十方如微尘般涌现。这些数量的多少呢？如微尘般的沙粒的数量般涌现，如同虚空中发生骚乱一般。调伏、摄受和诛杀恶势力的身语意三门。之后是薄伽梵大喜种姓。是什么种姓呢？上面是忿怒尊混乱的显现，由此生起五部饮血尊之身。大神被压在下方，从而战胜四魔。他们所处的清净之地，如同明镜般的智慧融入心中。识蕴转变，显现为忿怒尊之身，因此具足。父母双运而住，因此欢喜。十方忿怒尊混乱，因此被摄集。头和手足是空性的。什么是特征呢？持有如微尘般多的兵器。持有何种兵器呢？三头六臂四足。如何摄集呢？那么，这些忿怒尊混乱的特征是什么呢？头不确定。手不确定。足不确定。数量不确定。金刚部和，珍宝部和，莲花部和，事业部和，同样五部也混乱地显现。那也是大小三千世界般的空性中，显现如微尘般细微。手中持有各种兵器，这些摄集的时候，是三头六臂四足。三头是身语意，象征解脱三门。六臂是六度波罗蜜多或六种智慧。四足是四无量心或四神足。在炽燃大乐轮的中央。在何处摄集呢？这些忿怒尊在何处摄集呢？炽燃是大忿怒尊的处所。乐轮是火焰燃烧。轮是中央宫殿四方。中央是主尊们居住的地方。那个地方有三角形的深蓝色火焰。大自在天和尸陀林的。住在何处呢？坐在什么座上呢？中央是大自在天父母。东方是乾闼婆。南方是阎魔。西方是龙或罗刹。北方是夜叉父母。这五个是尸陀林的领主，被称为傲慢夫妇。
English
By subduing with fierce and violent forces, the light of Dharma appears. As many as the dust particles of the ten directions emerge. How many are these? They emerge as numerous as the grains of sand of fine dust, as if there were a disturbance in the sky. The body, speech, and mind of the violent ones are subdued, controlled, and destroyed. Then, the Bhagavan Great Joy Lineage. What lineage is it? Above, the wrathful ones appear in a chaotic manner, from which the bodies of the five blood-drinking deities arise. The great god is pressed down, thereby conquering the four maras. Because they are pure in their place, mirror-like wisdom is comprehended in the mind. The aggregate of consciousness transforms, appearing as the body of a wrathful deity, therefore it is complete. The father and mother reside in union, therefore joyful. The wrathful ones of the ten directions are chaotic, therefore they are gathered. Heads, hands, and feet are of emptiness. What are the characteristics? Holding weapons as numerous as dust particles. What weapons do they hold? Three heads, six arms, and four legs. How are they gathered? So, what are the characteristics of these chaotic wrathful ones? Heads are not fixed. Hands are not fixed. Feet are not fixed. Numbers are not fixed. Vajra family, Ratna family, Padma family, Karma family, likewise, the five families also appear chaotically. That is also in the emptiness like three thousand great thousands, appearing as fine as dust particles. Holding various weapons in their hands, when these are gathered, they are three heads, six arms, and four legs. The three heads are body, speech, and mind, symbolizing the three doors of liberation. The six arms are the six perfections or the six wisdoms. The four legs are the four immeasurables or the four legs of miraculous power. In the center of the blazing great wheel of bliss. Where are they gathered? Where are these wrathful ones gathered? Blazing is the place of the great wrathful ones. Bliss is the burning fire. The wheel is the central palace with four sides. The center is the place where the main deities reside. In that place, there is a triangular dark blue flame. The great Ishvara and the charnel ground. Where do they reside? On what seat do they sit? In the center are the great Ishvara parents. In the east, Gandharva. In the south, Yama. In the west, Naga or Rakshasa. In the north, Yaksha parents. These five are the lords of the charnel ground, called the arrogant couple.
Chinese
房事的。垫子的地势是什么呢？ 坟地的地主傲慢的那些，男的脸朝下，女的仰面朝天。用绳子交叉捆绑，用尸体的头发丝捆绑。从各自的坐骑上践踏。以伸展和弯曲的姿势坐在垫子上。怎么坐呢？垫子上怎么坐呢？四条腿，右伸左屈地坐着。右屈是方便的自性没有停止，左伸是智慧的体性安乐。忿怒尊的坛城云聚也是。什么原因呢？忿怒尊混乱的坛城云聚是这样的。以集合的方式住在垫子上。从那里面按各自的部族分开，坐在垫子上的方式是。大吉祥饮血尊是。怎么汇集的呢？中央的根本黑鲁嘎融入金刚黑鲁嘎的部族。如镜子般的智慧的体性。变成三面六臂。东方的垫子上，从空性的智慧融为一体，观想饮血大尊布达黑鲁嘎三面六臂。珍宝和莲花和。北方汇集事业部的忿怒尊们。噶玛黑鲁嘎三面六臂是成办事业的智慧的自性。那些坐在各自的垫子上。所谓的四方是把中央根本黑鲁嘎从一开始就存在作为依据来计算的。那些都是大威德金刚的。那些都是忿怒尊们。威德是凶暴者们。大是身体大而且肢体粗壮。或者那些忿怒尊也像根本黑鲁嘎一样具有燃烧的九种舞姿。仪容威猛的吼声。仪容是什么呢？仪容是。用坟地的九种装饰品来庄严。那也是以大智慧心消除常断的边，心怀凶猛，发出威猛的吼声，发出如鲁鲁的大声音的方式。在燃烧的火焰中三头。在劫末的火焰燃烧的火焰中。原因烦恼三毒灭尽。道路三界的漏洞摧毁。果报作为象征三身的标志有三个头。六臂四足食香和。坐在什么垫子上呢？原因六种烦恼灭尽。道路净化六道众生
English
Of sexual intercourse. What is the ground of this seat? Those arrogant lords of the charnel ground, the male face down, the female supine. Bound with crossed ropes, bound with strands of corpse hair. Trampled from their respective mounts. Seated on the seat in a posture of stretching and bending. How to sit? How to sit on the seat? The four legs, sitting with the right leg extended and the left leg bent. The right bend is the nature of skillful means without cessation, the left extension is the essence of wisdom, bliss. The wrathful deity's mandala, even the cloud mass. What is the cause? The wrathful deity's chaotic mandala cloud mass is like that. Residing on the seat in a collective manner. From there, separated according to their respective families, the manner of sitting on the seat is. The great glorious blood drinker is. How is it assembled? In the central root Heruka, the family of Vajra Heruka is absorbed. The essence of mirror-like wisdom. Transformed into three faces and six arms. On the eastern seat, from the wisdom of emptiness, merging into one, contemplate the great blood drinker Bhuta Heruka with three faces and six arms. Jewels and lotuses and. In the north, the wrathful deities of the Karma family are assembled. Karma Heruka with three faces and six arms is the nature of the wisdom of accomplishing activities. Those are seated on their respective seats. The so-called four directions are counted based on the central root Heruka being present from the beginning. Those are all of the great terrifying one. Those are all the wrathful deities. Terrifying means the violent ones. Great means the body is large and the limbs are thick. Or all those wrathful deities also possess the burning nine dances like the root Heruka. With a fierce appearance and a terrifying roar. What is the appearance? The appearance is. Adorned with the nine ornaments of the charnel ground. That is also to eliminate the extremes of permanence and annihilation with great wisdom mind, with a fierce and terrifying roar, emitting the great sound of ruru. In the midst of the blazing flames, three heads. In the midst of the flames blazing at the end of the kalpa. The cause, the three poisons of affliction are exhausted. The path, the outflows of the three realms are destroyed. The result, as a symbol representing the three bodies, there are three heads. Six arms, four legs, and gandharvas and. On what seat do they sit? The cause, the six afflictions are exhausted. The path, purify the six realms of beings.
Chinese
因此，由于具有六度，所以显现为六智的六手。具有四无量心作为因。道路分为四神足，因此果报是四解脱之足。此足踩踏着东方乾闼婆男女。从夜叉、阎罗、罗刹中，北方夜叉被压制是因为舍弃了嫉妒。南方阎罗被压制是因为舍弃了我慢。西方罗刹被压制是因为舍弃了贪欲，是莲花黑鲁嘎的座垫。等等，男女坐在座垫上。等等指的是中央的大自在天父母。这些神也被视为父母的结合，即男女。坐在压制这些座垫之上。明妃饮血大母们，哪位是佛母呢？各自缠绕在各自的身上而住。因为要享用，所以是明妃，饮血是忿怒母。大母是五佛母。各自是佛父。缠绕在身上是安住于方便和智慧。这也有两位佛母，自性法界的佛母五忿怒母，以及调伏所化众生的佛母二十八自在母。在此处，自性法界的佛母隐藏在自己的心间，将傲慢压在下面，与自在母交合，显示儿子所住之地的母神，自在母各自从自己的处所出生，像自己的佛母身体和影子一样居住，即缠绕在身上。༈ 饮血者有三种：因是众生所具有的状态，道是寂怒住处转变，果是证悟智慧的方式。因是众生有五蕴，其中有五烦恼，产生五种肉、血、骨、气。道是五部佛，考虑到所化众生而转变为五部饮血者。果是证悟五大智慧。然后欢喜而说“哈”，从佛母生起之后，佛父佛母进行方便智慧的结合，从口中说出八个欢喜之声“哈”。从菩提心的云朵中，佛父佛母结合所产生的菩提心，就像虚空的云团一样，从“哈”字变化而来，依次生起八个处所的母神。白色之众和盗贼之众，内在四位识蕴的瑜伽母，被赋予心间的名称高丽玛，因为没有被烦恼的过失所染污，所以是白色
English
Therefore, because it possesses the six perfections, it manifests as the six hands of the six wisdoms. It possesses the four immeasurables as the cause. The path is divided into the four legs of miraculous power, therefore the result is the feet of the four liberations. These feet trample the male and female Gandharvas of the east. From Yaksha, Yama, Rakshasa, the northern Yaksha is suppressed because it has abandoned jealousy. The southern Yama is suppressed because it has abandoned pride. The western Rakshasa is suppressed because it has abandoned attachment, it is the seat of the Lotus Heruka. And so on, the male and female sit on the seat. And so on refers to the great powerful parents in the center. These deities are also regarded as the union of male and female, that is, male and female. Sitting on top of suppressing these seats. The consorts, the great blood-drinking mothers, who are the mothers? They abide entwined on their respective bodies. Because they are to be enjoyed, they are consorts, blood-drinking is the wrathful mother. The great mother is the five Buddha-mothers. Each is the Buddha-father. Entwined on the body is abiding in skillful means and wisdom. There are also two mothers, the five wrathful mothers of the nature of the dharmadhatu, and the twenty-eight independent mothers who subdue those to be tamed. In this case, the mother of the nature of the dharmadhatu hides in her own heart, suppresses arrogance below, unites with the independent mother, shows the mother goddess of the place where the son dwells, the independent mothers are born from their own places, and dwell like their own mother's body and shadow, that is, entwined on the body. ༈ The blood drinkers have three aspects: the cause is the state possessed by sentient beings, the path is the transformation of the peaceful and wrathful abodes, and the result is the way of realizing wisdom. The cause is that sentient beings have five aggregates, in which there are five afflictions, and they produce five types of flesh, blood, bones, and air. The path is the five Buddha families, which transform into the five blood-drinking families considering the beings to be tamed. The result is the realization of the five great wisdoms. Then, rejoicing and saying "Ha", after the mother is born, the father and mother unite in skillful means and wisdom, and eight joyful sounds of "Ha" are spoken from the mouth. From the clouds of bodhicitta, the bodhicitta produced by the union of the father and mother is like a cloud mass in the sky, transforming from the letter "Ha", and gradually giving rise to the eight mother goddesses of the places. The white assembly and the assembly of thieves, the four yoginis of the inner consciousness aggregate, are given the name Kauri Ma in the heart, because they are not defiled by the faults of afflictions, they are white.