Chinese
狡辩具有三种属性：不住于应住之处，行于不应行之处，做不应做之事。不住于应住之处，住在村镇中；行于不应行之处，行于道路街巷；做不应做之事，破坏城市。这与自己的心也相似，不住于应住之处，住在自我的执着中；行于不应行之处，行于能取和所取的执着中；做不应做之事，做贪欲、嗔恨等事。当驯服大象时，在它行走的道路或峡谷中挖坑，倒入葡萄美酒，当它行走时察觉并饮用，醉后行走。然后用铁钩钩住它的鼻子，用美妙的歌声和舞蹈等来引诱。骑在上面，用锤子轻轻敲打，经过十一天的驯服，就能被驯服。之后，就能产生守护自己的政权和摧毁敌人的军队等功德。自己的心也是如此，将心专注于像葡萄美酒一样的三种禅定，就能被驯服。像铁钩、锤子和歌声等一样，展示无误的根本咒语等三种咒语，并展示四种手印，使其显现，自己的念头就会像天神一样涌现，就能获得殊胜和共同的成就。因此，称为“平等安住”。在有尸体的坟墓中，在八大尸陀林等极其寂静的地方，在敌人无法入侵的山中，在被树木和嫩枝环绕的地方，在鲜花织成的无间断的花环装饰的地方，在寂静的以由旬为单位的地方，安住并禅修。接下来，处所有四种：与外境处所结合而说，与内身处所结合而说，与秘密明妃处所结合而说，与实相脉处所结合而说。首先，如坟墓的岛屿，尸陀林的中央，有许多新旧尸体。伟大之处，如八大尸陀林。极其寂静之处，远离禅定的喧嚣，远离誓言物和人群，远离恐惧、敌人和盗贼，远离障碍和违缘。
English
Sophistry has three attributes: not dwelling where one should dwell, moving where one should not move, and doing what one should not do. Not dwelling where one should dwell, residing in villages and towns; moving where one should not move, moving in roads and streets; doing what one should not do, destroying cities. This is similar to one's own mind, not dwelling where one should dwell, dwelling in the attachment to self; moving where one should not move, moving in the attachment to the apprehended and the apprehender; doing what one should not do, doing things like greed and hatred. When taming an elephant, a pit is dug in the road or valley where it walks, and grape wine is poured into it. When it walks, it notices and drinks it, and walks while drunk. Then, a hook is used to grab its nose, and it is enticed with beautiful songs and dances. Riding on top, it is gently tapped with a hammer. After eleven days of taming, it can be tamed. After that, the merits of protecting one's own power and destroying the enemy's army will arise. One's own mind is also like that. By focusing the mind on the three samadhis that are like grape wine, it can be tamed. Like hooks, hammers, and songs, the three mantras, such as the unerring root mantra, are shown, and the four mudras are shown and made manifest. One's own thoughts will arise like deities, and one will attain supreme and common accomplishments. Therefore, it is called "equally abiding." In a cemetery with corpses, in the eight great charnel grounds and other extremely secluded places, in mountains that enemies cannot invade, in places surrounded by trees and tender branches, in places decorated with uninterrupted garlands of flowers, in secluded places measured in yojanas, one should dwell and meditate. Next, there are four places: explained in conjunction with external places, explained in conjunction with internal body places, explained in conjunction with secret consort places, and explained in conjunction with the reality channel places. First, like the island of tombs, the center of the charnel ground, where many new and old corpses reside. Greatness, like the eight great charnel grounds. Extremely secluded, away from the hustle and bustle of meditation, away from samaya substances and people, away from fear, enemies, and thieves, away from obstacles and adverse conditions.
Chinese
远离魔障啊！山围绕着是说，那个地方的边沿被山围绕着，敌人无法侵入，并且有嫩枝树木的森林，并且有花朵的形态，并且远离了由旬和呼喊的距离。那个地方，天空是三角形的吗？东边的山是平的，南边的山是倾斜的，西边的山是堆积的，北边的山是弯曲地围绕着。有檀香木等等香味扑鼻。像那样安住之后呢，进行占地，进行嘛达啦，进行准备，陈设誓言物，前行与当下结合。与内身之位结合而说，自己的身体就是八座尸林之位：五肢，和性相为六，腹部为七，内部为八。身体没有被他者所控制，所以是远离的，腹部像山一样被肢体围绕着。头发和体毛是嫩枝。眼睛等等的五根是花朵。因为远离了执持身体，变成了安乐的地方，在那里，聚集了八识之聚，要修持五智的忿怒尊。在那里，使阿赖耶识不迟缓，打上八识之聚的线，陈设五蕴烦恼的誓言物，观修五智的本尊。与秘密明妃的虚空结合而说，虚空是尸林，尸是指聚集菩提心，林是指生出菩提心。远离是指从卡卡木卡（藏文：རྩ་ཁ་ཁ་མུ་ཁ）的顶端阿瓦都底（藏文：ཨ་བ་འདུ་ཏི）量起一指的距离。山是明妃的鼻尖。围绕是指脉，是脉的八个弯曲处。花朵是明妃的红色莲花。嫩枝是长长的体毛。位置是，明妃虚空外院是四方形的，生处是月宫，各种弯曲是圆形的，第四个是鼻尖三角形的猛烈处。那个地方，秘密金刚安住着，像取土一样取垢，像占地一样种植脉，像画坛城一样催促结合的表示，以嬉戏来修持，在明妃的虚空中获得成就，进行秘密灌顶，确认俱生智的果实。如果就其本身与脉结合而说，尸林是七万二千条脉。山是心。围绕是四个脉轮。嫩枝是脉。花朵是脉。
English
It is separated from obstacles! Being surrounded by mountains means that the edge of that place is surrounded by mountains, so enemies cannot invade, and there is a forest of tender trees, and there are forms of flowers, and it is far from the distance of yojanas and shouts. In that place, is the sky triangular? The eastern mountain is flat, the southern mountain is sloping, the western mountain is piled up, and the northern mountain is bent and surrounded. There is the fragrance of sandalwood and so on. After dwelling like that, do the site selection, do the madala, do the preparation, display the samaya substances, and combine the preliminary practice with the present moment. Speaking in connection with the inner body's position, one's own body is the eight charnel ground positions: the five limbs, and the characteristics are six, the abdomen is seven, and the inside is eight. The body is not controlled by others, so it is separated, and the abdomen is like a mountain surrounded by limbs. Hair and body hair are twigs. The five senses, such as the eyes, are flowers. Because it is separated from holding the body, it has become a place of happiness. There, the eight aggregates of consciousness gather, and the wrathful deities of the five wisdoms must be practiced. There, the alaya consciousness is not delayed, the lines of the eight aggregates of consciousness are drawn, the samaya substances of the five aggregates of affliction are displayed, and the deities of the five wisdoms are visualized. Speaking in connection with the secret consort's space, space is the charnel ground, charnel refers to gathering bodhicitta, and ground refers to generating bodhicitta. Separation refers to the distance of one finger's width from the tip of the root kaka mukha (Tibetan: རྩ་ཁ་ཁ་མུ་ཁ) to the ava dhuti (Tibetan: ཨ་བ་འདུ་ཏི). The mountain is the tip of the consort's nose. Surrounding refers to the pulse, which is located in the eight curves of the pulse. The flower is the red lotus of the consort. The twig is long body hair. The position is that the outer courtyard of the consort's space is square, the place of birth is the lunar mansion, the various curves are round, and the fourth is the fierce place of the triangular tip of the nose. In that place, the secret vajra dwells, taking dirt like taking soil, planting the pulse like selecting a site, urging the signs of union like drawing a mandala, practicing with play, attaining accomplishment in the consort's space, performing secret empowerment, and recognizing the fruit of coemergent wisdom. If it is said in connection with the pulse itself, the charnel ground is seventy-two thousand pulses. The mountain is the heart. Surrounding is the four chakras of the pulse. The twig is the pulse. The flower is the pulse.
Chinese
之内的明点。处所是中央安住。安住后则燃起拙火，作吸取虚空精华之行。如是所说的这四个处所的必要是：外生起次第修习的处所，内圆满次第修习的处所，秘密灌顶的处所，以及根处秘密灌顶和圆满次第所需要的处所。所化为鲁扎的相续。鲁扎的痛苦行持的方式。以执着的势力而痛苦寂静。鲁扎的威力显示。以暴恶调伏三有的。调伏者显示。为了显示大我慢。后随显示修习幻化网的禅定。在先前出现之时，在造作一切劫的时候，出现了名为现喜的刹土。其中，名为导师比丘心间的童子者，以及名为弟子比丘黑解脱者，还有其左侧名为丹帕者听闻佛法。比丘大人，您被誉为精通大乘密咒之法，那么，密咒的规矩是以五毒作为助缘来使用，从而有成佛的道路吗？被如此询问后，回答说有。并说道：如实性若不作改变，纵然安住于四种事物，犹如天空中的云雾消散般，瑜伽即是殊胜之道。如此说道后，比丘黑解脱者没有领悟，在外在所取的对境上，以内在执着的心来执取，以那二者颠倒观看，没有领悟隐藏的秘密，反而显露出隐藏的秘密。以秘密真言错误使用之故，在金刚地狱中，于一万二千劫中感受寒热之苦，从那解脱后，又于六千劫中感受饿鬼饥渴之苦，从那解脱后，转生为业力罗刹有鸟的翅膀，成为大尸林之主。鲁扎以身语意三门暴恶的力量，将色界有、欲界有、无色界有三有都摄于掌控之中。为了调伏那摧毁三有的鲁扎，如来们从教言中，请世尊调伏也没有成功，请马头明王调伏也没有成功，于是祈请大吉祥金刚手调伏
English
The bindu within. The place is to abide in the center. Having stayed, one ignites the fierce fire and performs the act of extracting the essence of space. The necessity of these four places taught in this way is: the place for practicing the outer generation stage, the place for practicing the inner completion stage, the place for secret empowerment, and the place needed for root place secret empowerment and completion stage. The continuum to be tamed is Rudra's. The way Rudra conducts suffering. Suffering is pacified by the power of clinging. Rudra's power is shown. By fierceness, he subdues the three realms. The subduer is shown. For the sake of showing great pride. The follower shows the meditation of the net of illusion. In the time of prior arising, in the act of creating all kalpas, a realm called Manifest Joy arose. Therein, the teacher, a monk called Youthful Heart, and the disciple, a monk called Black Liberation, and Danphak on his left, listened to the Dharma. "Venerable monk, you are renowned as being skilled in the Dharma of the Great Vehicle Secret Mantra. Is there a path to Buddhahood by using the five poisons as aids according to the system of mantra?" When asked thus, he replied that there was. And said: "If reality is not altered, even if one abides in the four things, like clouds dissolving in the sky, yoga itself is the supreme path." Having said this, the monk Black Liberation did not understand, and on the external object to be grasped, he grasped with the internal clinging mind, and with those two, he viewed it perversely, and without understanding the hidden secret, he revealed the hidden secret. Because of the wrong use of secret mantras, in the Vajra Hell, he experienced the suffering of heat and cold for twelve thousand kalpas, and having been liberated from that, he experienced the suffering of hunger and thirst as a hungry ghost for six thousand kalpas, and having been liberated from that, he was born as a karmic Rakshasa with the wings of a bird, becoming the great lord of the charnel ground. Rudra, with the power of the fierceness of body, speech, and mind, brought the three realms of the Form Realm, the Desire Realm, and the Formless Realm under his control. In order to subdue that Rudra who destroys the three realms, the Tathagatas, from their teachings, asked the Blessed One to subdue him, but it was not successful. They asked glorious Hayagriva to subdue him, but it was not successful. So they requested the great glorious Vajrapani to subdue him.
Chinese
杜勒！如同先前出现的那样迟钝，现在如果调伏这十方世界的众生，为了彰显大威德者的傲慢、高大的身躯和光辉，应当修习幻化网的等持。通过修习它，能所执的分别念得以平息，身语意三转为如来佛的身语意。唉玛，稀有奇妙之法！唉玛是对胜义谛的敬畏，即证悟胜义无生法界。稀有是对世俗谛的敬畏，即世俗智慧光辉之身显现。奇妙之法是对无二的敬畏，即法界与智慧无二。因此是稀有的。圆满佛陀的一切秘密，那是谁的行境呢？那是圆满佛陀的行境，圆满是指二资粮圆满。佛是指轮回的过患五毒清净。增长是指广大的功德五种智慧增长。一切是指十方四时的所有佛陀。秘密是指非行境是秘密。一切从无生中生起，从胜义谛自性无生中，世俗谛无有阻碍，如幻的体性显现一切，生起之时即是无生。二谛以自性无二，无二是无为法。唉玛，普贤！唉玛，稀有，那是不寻不求，自然生起的稀有，那就是普贤的必要。大乐无戏论明点中，大乐是如来藏。无戏论是法界。明点是自然安住于远离一切戏论边。于空性中极明亮，并非能所执的片面空性，而是所有法自性任运成就，如自显现的虚空一般。慈悲之母应当修习，对于如是不觉的众生，慈悲如独子的母亲般周遍修习。利益众生的显现是慈悲的行动，没有慈悲，利他无法实现。吽，从确定中生起金刚，从慈悲如幻中，自证的字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）显现为深蓝色。从吽的确定显现出金刚