English
The deity of the path, the deity of the realized fruit of enlightenment, are inseparable. The yogi of the path meditates on the support and what is supported in sequence. For the sake of the yogis of the path, one should meditate on glorious Heruka and perform activities in sequence. What is the purpose? It is to generate wisdom in sentient beings. Is it to generate the five wisdoms in sentient beings who possess the eight consciousnesses, whose nature is inherently the five wisdoms, but who do not recognize it as such? It is to generate wisdom in sentient beings who are obscured by the darkness of ignorance and have not generated the light of wisdom. How should it be connected? It should be well connected and taught. It should be well connected with few words and many meanings, and taught to future individuals. Moreover, this instruction was not fully completed by the master in activity, but was connected from chapter fifteen and so on. Furthermore, by whom was it connected? By the secret of the Buddha. From where was it connected? From the Secret Essence. Why was it connected? For the wisdom of sentient beings. What was connected? This very sadhana. Who should be pleased? If the guru and master are not pleased. In general, among the six kinds of masters, the master of oral transmission and the master of samaya empowerment should be pleased by the three doors of body, speech, and mind, that is, by offering material goods. They should be pleased by internal practice, that is, the disciple should be a virtuous vessel. In that case, what is the cause of pleasing? What is done after pleasing? If the empowerments are not obtained. Externally, the ten beneficial empowerments are conferred on the body, internally, the five empowerments of ability are conferred on the mind, and secretly, the three profound empowerments are taught to awareness. If the student does not obtain these twenty-eight empowerments, what accomplishment of pleasing will be achieved? That is, understanding what should be done. Activities such as listening and composing, if those empowerments are not obtained, even if one listens oneself, explains to others, contemplates and practices the deity, performs activities, and takes the seat of the vajra master and performs his activities, what result will be obtained? It will become fruitless and destroyed. The result of those, beyond the absence of the supreme and common results, one's own mindstream will be destroyed again in the place of the lower realms. Therefore, one should please the guru and obtain the external and internal empowerments.
Chinese
因此，要进行赞颂等等。因此，这些话是反过来讲述的。用什么来象征文字、声音、符号、名称的集合呢？对于字母阿里和卡里，从格乌、古、悬垂和纳若的音符开始，用分节符分开，就是从字母的集合产生声音，声音聚集产生名称，名称聚集产生词语。如何象征呢？用所依据的词语来很好地象征，依靠词语来象征意义。词语的明灯照亮意义的黄金，意义隐藏起来就像黑暗中的物体。用词语象征就像明灯一样。象征什么呢？从内部隐藏之处显现意义。那么，它象征什么呢？在基础自性续中隐藏的是普贤王如来显现，在道缘起续中隐藏的是上师显现。也就是说，在基础自性续中隐藏的是心性，隐藏在内部。指示它的口诀是道缘起续，隐藏在文字的图案中。词语和文字的续也隐藏在身体中，为了那些进行拉扯和弯曲的人的利益，续被扭曲了。扭曲的意义在这里不颠倒地连续显示。谁象征，抓住什么？导师住在金刚的心中。那么，显现它的源头在哪里呢？导师普贤王如来是宣说续的主体，或者，吉祥金刚萨埵是讲解续的士夫，或者，上师桑结桑瓦丹确赞波这三位堪布的心中隐藏着。像这样安住并依赖，所以必须使上师高兴。那么，意义（导师金刚）在哪里？用什么（从内部）显现（真实的）需要什么？需要的用什么成就呢？因为这是所要获得的，所以指示要努力于此，这是大秘密确定的。续秘密心髓的口诀是，以四个秘密决定的补特伽罗。为了解脱而宣说，因为不是间接意义，所以这个确定意义的口诀，智慧低下的人无法理解，因为非常深奥。这是不颠倒地显示确定意义，果成为道。也就是说，现在在这个因的时期，就显示果位在身和智慧的坛城中成佛，理解那个意义后，那本身就成为道。
English
Therefore, praises and so on should be performed. Therefore, these words are spoken in reverse. What symbolizes the collection of letters, sounds, symbols, and names? For the letters Ali and Kali, starting from the sound symbols of Geu, Gu, hanging, and Naro, separated by section marks, it is from the collection of letters that sound arises, sound gathers to produce names, and names gather to form words. How does it symbolize? It symbolizes well with the words that are relied upon, relying on words to symbolize meaning. The lamp of words illuminates the gold of meaning, meaning hidden is like an object in the dark. Symbolizing with words is like a lamp. What does it symbolize? Revealing meaning from the hidden interior. So, what does it symbolize? What is hidden in the basic nature continuum is revealed by Kuntuzangpo, and what is hidden in the path-dependent continuum is revealed by the teacher. That is, what is hidden in the basic nature continuum is the nature of mind, hidden within. The oral instructions that reveal it are the path-dependent continuum, hidden in the patterns of letters. The continuum of words and letters is also hidden in the body, and for the benefit of those who pull and bend, the continuum is distorted. The meaning of that distortion is shown here continuously without inversion. Who symbolizes, what is held? The teacher dwells in the vajra heart. So, where does the source of revealing it lie? The teacher Kuntuzangpo is the master of teaching the continuum, or, glorious Vajrasattva is the person who explains the continuum, or, the hearts of these three Khenpos, Sangye Sangwa Danten Tsernpo, are hidden. Since it dwells and depends in this way, the teacher must be pleased. So, where is the meaning (teacher Vajra)? What is needed to reveal (the truth) with what (from within)? What is needed is accomplished by what? Because this is what is to be obtained, it is indicated to strive for this, this is the great secret determined. The oral instructions of the secret essence of the continuum are the individuals determined by the four secrets. Because it is spoken for liberation, since it is not indirect meaning, this oral instruction of definite meaning cannot be understood by those of low intelligence, because it is very profound. This is showing the definite meaning without inversion, the fruit becomes the path. That is, now in this time of cause, it shows the fruit of becoming enlightened in the mandala of body and wisdom, and after understanding that meaning, that itself becomes the path.
Chinese
因为已经到达的缘故。果就是国王或孩子，像树木的火一样，成为道路是因为因果二者不成立的缘故。因此称为果金刚乘。所有胜者的坛城中，十方三世所有胜者的坛城，没有不通过这个口诀而证悟的必要，胜者是从轮回中解脱的。坛城是班杂嘿噜嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。轮是四种姓的嘿噜嘎。所有没有遗漏的是没有剩余的。没有比这更秘密的意义。所有胜者都从这个口诀中产生，并且安住于其中，没有比这更秘密的意义，因为不会超出这个口诀。即使寻找，胜者也不会满足。像人等希望遮蔽，更何况其他人，即使连同胜者的坛城也无法找到比这更好的。一切大手印的因。一切如来佛的大手印是，父大手印，母三昧耶印，二者不成立的法印，聚集事业印。不会超出这些所以是手印。像这样获得并产生虚空和智慧二者不成立的因，因此要努力。通过修习显示成为法器。显示布施的法器。对于听闻、思维、修习非常精进。听闻的智慧时，法器有口朝下的过失。思维的时候，避免底部破裂。修习的时候，避免有毒。像这样净化自己的意识。想要这个意义的人，需要事先对共同乘进行修心。具有智慧之眼的人们应该抓住它。像这样事先修心，所有遮蔽都清净，变得敏锐，因此能够理解它。因此，具有智慧之眼的人们，抓住它。因为没有事先修习，智慧低下的人无法理解这个意义，所以不应该展示。自性成为法器是合适的。显示具有法器，心性善良。具有法器是没有过失，具有就像摩羯鱼的喉咙一样，能够保守口诀的秘密。心性长久就像河流一样。金刚上师和，兄弟姐妹
English
Because it has been reached. The fruit is like a king or a child, like the fire of trees, becoming the path is because the two, cause and effect, are not established. Therefore, it is called the Fruit Vajrayana. In all the mandalas of the Victors, even all the mandalas of the Victors of the ten directions and three times, there is no need to realize without this instruction, the Victor is liberated from samsara. Mandala is Vajra Heruka. The wheel is the Heruka of the four lineages. All without omission is without remainder. There is no more secret meaning than this. All the Victors arise from this instruction, and abide in it, there is no other more secret meaning than this, because it does not go beyond this instruction. Even if searching, the Victors will not be satisfied. Like people hoping to obscure, let alone others, even together with the mandala of the Victors, one cannot find anything better than this. The cause of all Mahamudra. The Mahamudra of all Tathagatas is, Father Mahamudra, Mother Samaya Mudra, the Dharma Mudra where the two are not established, the Gathering Karma Mudra. Because it does not go beyond these, it is a Mudra. Like this, obtaining and generating the cause where space and wisdom are not established as two, therefore one should strive for this. By practicing, it shows becoming a vessel. Shows the vessel of giving. For listening, thinking, and meditating, be very diligent. At the time of the wisdom of listening, the vessel has the fault of being mouth-down. When thinking, avoid the bottom being broken. When meditating, avoid being poisonous. Like this, purify one's own consciousness. The person who desires this meaning, needs to have previously cultivated the mind in the common vehicle. Those with eyes of wisdom should grasp it. Like this, having previously cultivated the mind, all obscurations are purified, becoming sharp, therefore they are able to understand it. Therefore, those with eyes of wisdom, grasp it. Because those who have not previously practiced, and whose wisdom is low, cannot understand this meaning, therefore it should not be shown. It is appropriate for the nature to become a vessel. Show having a vessel, with a good nature. Having a vessel is without fault, having is like the throat of a Makara, able to keep the secret of the instruction. Having a long nature is like a river. Vajra Master and, brothers and sisters.
Chinese
具有忍辱，心中没有愤怒，并且如新出家的比丘一样持戒，三门没有被过失沾染，自性善良如黄金一般，对于一切不分宗派，具有广大的慈悲心，像太阳一样普照一切，心如山王般坚定，进入金刚乘之门后，对于显宗等不退转，种姓坚定而不改变。身体和受用要布施，显示因缘成熟堪能的法器。如果没有，就奉献自己的身体；如果有，就奉献受用。为了金刚上师、道友和一切众生的利益，甚至不顾惜自己的生命，布施受用等等，对于这样的人，才能传授这个口诀。如《精髓》中所说：“国王的权位和自己的身体，儿子和妻子以及珍贵的财物，完全地和心甘情愿地布施。”等等。否则，任何时候都不要传授。对于没有以上所说的法器的人，这个口诀任何时候都不能传授，如果是不好的法器，即使是儿子也不能传授。与上面相反的情况是：没有学习过听闻、思维和修持，没有智慧之眼。如果愚昧之人被怂恿而传授，如果弟子没有学习，因为愚痴而智慧愚昧，上师被怂恿，因为没有传授小乘法门的必要，如果传授了，那它的过患是：不是时候就耗尽生命，在不该死的时候死去，被空行母等中断，耗尽生命而变成无情之物。在烧热地狱和寒冷地狱中长久居住。死后，又会在烧热的八大地狱和寒冷的八大地狱，以及被束缚的，有内外障碍的饿鬼和有特殊负担的饿鬼中，在无数劫和千百万劫中居住，所以不能传给任何人。任何瑜伽士，如果他的心像大象一样狂野，像醉酒一样，通过安住而调伏，以善巧方便将分别念转为智慧，通过三咒和四种手印来指示，在殊胜的共同成就中，会转变成伟大的奇迹，这就是所谓的安住于平等之中。༈ 印度的大象
English
Having patience, without anger in the heart, and keeping precepts like a newly ordained monk, the three doors are not tainted by faults, the nature is good like gold, without sectarianism towards all, having great compassion, like the sun shining on everything, the mind is as firm as a mountain king, having entered the door of the Vajrayana, without turning back from the Sutra teachings, the lineage is firm and unchanging. Body and possessions should be given as alms, showing the vessel that is ripe and capable due to conditions. If there is nothing, then offer one's own body; if there is, then offer possessions. For the benefit of the Vajra Guru, Dharma friends, and all sentient beings, without even considering one's own life, giving away possessions and so on, to such a person, this instruction should be given. As it is said in the Essence: "The king's power and one's own body, sons and wives, and precious wealth, give completely and willingly." etc. Otherwise, never impart it. To those who do not have the vessels mentioned above, this instruction should never be imparted, if it is a bad vessel, even a son should not be taught. The opposite of the above is: not having studied listening, thinking, and meditating, not having the eye of wisdom. If a foolish person is urged to impart it, if the disciple has not studied, because of ignorance the wisdom is obscured, the teacher is urged, because there is no need to impart the teachings of the Lesser Vehicle, if it is imparted, then its fault is: life is exhausted untimely, dying when one should not die, being interrupted by Dakinis and so on, life is exhausted and becomes an inanimate object. Dwelling for a long time in the hot hells and cold hells. After death, one will again dwell in the eight great hot hells and the eight cold hells, and in the bound, hungry ghosts with internal and external obscurations, and hungry ghosts with special burdens, for countless kalpas and millions of kalpas, so it cannot be given to anyone. Any yogi, if his mind is wild like an elephant, like being drunk, taming through abiding, skillfully transforming conceptual thoughts into wisdom, indicating through the three mantras and four mudras, in the supreme common accomplishment, it will transform into a great miracle, this is what is called abiding in equality. ༈ The elephant of India.