English
Avalokiteśvara གྷ, Akashagarbha ང་. Yama. Originating from the tip of the tongue. Lase Matsa Nirdhi Matsa Ghirdhi Matsa Male Ma ཛྷ Great Powerful One ཉ. Originating from the tip of the tongue and the abdomen. Vairochana ཊ, Akshobhya ཋ, Ratnasambhava ཌ, Amitabha ཌྷ, Amoghasiddhi ཎ. Originating from the tip of the tongue. Buddha Eye Mother ཏ, Space自在母 ཐ, Mamaqi Mother ཀི, White-Clad Mother དྷ, Samaya Tara ན. Originating from the lips. Maitreya པ, Sarvanivaranaviskambhin ཕ, Samantabhadra བ, Manjushri བྷ, Saraswati མ. Yadupe Incense Woman, Lasepe Flower Woman, Aloke Lamp Woman ཝ. Gandhe Perfume Water Woman. Sha Iron Hook Woman, Ka Rope Woman, Sa Iron Chain Woman ཧ. Bell Woman. ཀྵ Samantabhadra's Mind. I Deva, A Asura. U Human, Au Animal. E Preta, Ai Naraka. O Au. Nectar Swirling, the tactile sensation of the body, the two letters where the tactile sensations of the base gather appear. ༈ A itself appears in various ways. The letter A is the primordial base when residing in sentient beings. In meaning, it is the wisdom of the Dharma realm. Because it is the source of all letters, various letters arise from A. What arises? The forty-two letters such as Ka. The forty-two letters such as Ka arise, which is the place of origin. It arises from the root letter A. All are gathered by the name of sound. That is, sound arises from letters, name arises from sound, word arises from name, meaning becomes clear and understood from word, therefore meaning arises from word, and thereby all dharmas are gathered. The fully enlightened king is precisely that. The forty-two root letters themselves, the result is that forty-two Buddhas fully arise, and these Buddhas also arise like the Chakravartin king of the Sambhogakaya, which is like the Nirmanakaya. Therefore, it is urged by the mantra of dependent origination. From the secret space of Samantabhadra and Samantabhadri, letters emanate onto the seat, urged by the mantra of dependent origination arising from Hum Vajra Drig (藏文：ཧཱུྃ་བཛྲ་འདྲིག་，梵文天城体：हुं वज्र दृग्，梵文罗马拟音：hūṃ vajra dṛg，汉语字面意思：吽，金刚，视), the bodies of the respective deities are fully generated. ༈ Forty-two deities of the magical mandala. From the four, outer, inner, secret, and suchness, these are the secret magical net. The mandala of the net is manifestly clear in its full enlightenment. These are the yoga magical net, the image of dharmata, the Mother's
Chinese
显现于法身，智慧的影像显现于父身这二者，原本法界与智慧无二而相连之故，于殊胜三摩地之坛城中，觉性明显而清晰。无为自显现为有为。胜义谛中，法性虽未从无为之状态中移动，然于世俗谛中，似有天神之身显现有为。生起金刚坛城之誓言，彼即是于世俗谛与胜义谛中显现，然于意义之本体上，乃是无有真假分别之三摩地坛城。不由自主乃是因缘聚合之大威力。譬如，因是种子，缘是水肥具足，则果实不由自主地产生。同样，因是无漏之菩提心显现为文字，缘是生起咒之力量聚合，则果实天神之身不由自主地产生，此乃密咒秘密之力量。以上所有，皆因我乃先前的佛，故我之子应被称为如来。为了使种姓不灭且自然成就，将我作为如来之子有五点：与何佛相应，与何意义相符，从何门进入，证得并了悟何意义，以及了悟何智慧。与何佛相应？与证悟显现之佛相应。即是生起证悟显现之坛城。与何意义相符？如同父母生育子女。从何门进入？从摩诃瑜伽之阿努瑜伽进入。证得何意义？证得自生之大智慧。自证于自性中显现证悟，使相续清净成为普贤王如来，觉性与证悟无别。此从何而来？从自证即是佛，并知晓此点，从而将自己作为其子而生起。
English
Appearing as the Dharmakaya, and the image of wisdom appearing as the Father Body, these two are connected because the essence and wisdom are inseparable from the beginning. In the mandala of the supreme Samadhi, awareness is manifestly clear. The unconditioned appears as the conditioned. In the ultimate truth, although the nature of reality does not move from the state of being unconditioned, in the relative truth, the deity's body appears as if it were conditioned. The oath of generating the Vajra Mandala: That alone appears as both relative and ultimate truth, but in the essence of meaning, it is the mandala of Samadhi where there is no distinction of truth or falsehood. Without control, it is the great power of assembled causes and conditions. For example, if the cause is a seed and the conditions are complete with water and fertilizer, the fruit arises involuntarily. Similarly, if the cause is the appearance of the stainless Bodhicitta as letters, and the power of the generating mantra gathers as the condition, then the deity's body arises involuntarily as the fruit. This is the power of the secret mantra. All of the above is because I am the Buddha of the past, therefore, my son should be called Tathagata. To ensure that the lineage does not diminish and is spontaneously accomplished, there are five aspects to considering myself as the son of the Tathagata: with which Buddha it is associated, with which meaning it is in accordance, from which door it enters, which meaning is attained and realized, and which wisdom is realized. With which Buddha is it associated? It is associated with the Buddha of manifest realization. That is, generating the mandala of manifest realization. With which meaning is it in accordance? It is like parents giving birth to children. From which door does it enter? It enters from the Anuyoga of Mahayoga. Which meaning is realized? The great self-born wisdom is realized. Self-awareness manifests realization in itself, purifying the continuum into Samantabhadra. Awareness and realization are inseparable. From where does this arise? It arises from the self-awareness being the Buddha, and knowing this, one arises as its son. Then, the Bhagavan, the Great Joy Lineage. Generating the first mandala, from that, the Bhagavan Samantabhadra, the lord of the lineage, without being two as father and mother. In order to accomplish spontaneously. Although it exists spontaneously, in order to make the spontaneously existing nature manifest in realization, the self-appearance differentiates.
Chinese
在无缘坛城中，为了将自性任运和自显智慧的坛城二者无别地结合，为了通过证悟来实现任运成就，我将成为如来之子。 通过进入的特征结合，那个基的自性任运成就的坛城，通过因进入的道的特征来修持，并将基的那个融入自己的心中。 保持自己的本性，也要好好地说出这个劝请词。 从中央主尊的心间，出现了一个具有与自己成熟之身相似的梵天童子形象。 他出现后，从走廊开始绕坛城诸尊，然后在西门坐下，行三次单手合十礼，然后跪下，向坛城诸尊祈祷三次，内容如下： ༈ 嗡 智慧之王身语意，功德事业甚稀奇。 自生智慧之体性，是为普贤王如来，为了在一切处灌顶，故为王。 身的部族是毗卢遮那佛，语的部族是无量光佛，意的部族是不动佛，功德的部族是宝生佛，事业的部族是不空成就佛。 然而，这并非是五位佛陀各自显现，而是一位佛陀具备功德、身、语、意、事业，因此被称为稀奇。 现在立即结合，像那样在现在立即与我无别地结合，因此，在不依赖于未来的时候，就在现在立即结合。 请您将我结合于大手印中！请您以大手印将我结合！也就是说，愿我自性任运的佛陀，与您证悟现前的佛陀二者无别，也请您将我结合为证悟现前的佛陀。 如此祈祷后，坛城之尊父母进行无二的方便与智慧的结合，从结合之处生起了无数锐利而迅速的菩提心，从而像用火焚烧鸟毛一样，净化了我身体的所有罪业，心如熔化的黄金般安住。就这样。
English
In the mandala of non-duality, in order to unite the self-nature spontaneously accomplished and the self-manifesting wisdom mandala without difference, and in order to achieve spontaneous accomplishment through realization, I shall become the son of the Tathagata. Through the characteristic of entering into union, that mandala of the self-nature spontaneously accomplished as the ground, is practiced through the characteristic of the path of entering as the cause, and that ground is united equally with one's own mind. Holding onto one's own nature, this exhortation should also be well spoken. From the heart of the central lord, there arises a Brahma-like child form, similar to one's own ripened body. After it arises, it circumambulates the deities of the mandala from the corridor, and then sits at the west gate, prostrates three times with a single hand gesture, and then kneels down, supplicating the deities of the mandala three times, saying: ༈ Om, Wisdom King, Body, Speech, and Mind, Qualities and Activity, most wondrous! The essence of self-arisen wisdom, the glorious Samantabhadra, is the king because of empowering in all ways. The family of the body is Vairochana, the family of speech is Amitabha, the family of mind is Akshobhya, the family of qualities is Ratnasambhava, and the family of activity is Amoghasiddhi. However, it is not that the five Buddhas arise separately, but that one Buddha possesses qualities, body, speech, mind, and activity individually, and therefore it is called wondrous. Now, unite immediately, unite me with you without difference at this very moment, therefore, unite immediately at this moment without depending on a future time. Please unite me into the Great Seal! Please unite me with the Great Seal! That is to say, may I, the Buddha of self-nature spontaneously accomplished, and you, the Buddha of realized enlightenment, become inseparable, and please unite me as the Buddha of realized enlightenment. Having prayed in this way, the father and mother deities of the mandala perform the union of inseparable skillful means and wisdom, and from the juncture of union, countless sharp and swift bodhicitta arise, thereby purifying all the sins of my body like burning a feather with fire, and the mind abides like molten gold. Thus it is.
Chinese
诸神看见后，从心之所依处，放射出文字嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三个字，光明的自性，诸神的心变成了这三个字。文字又收摄融入吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中。它从走廊绕了三圈，融入主尊的心间，化为身形，出现在金刚道上，降临到佛母的虚空中。以方便和智慧的佛母无二结合，智慧本尊的光芒净化我身体的妄念。如黄金溶液般的我的清净心中，嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三个字的加持光芒之种，融入心间化为身形。金刚道显现，佛母的虚空。当降临到佛母的虚空时，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的光芒也使佛母融入光中，法身安住于菩提心中。显现而无自性的身，光明而无分别念的心中安住。诸神各自心咒的音声，坛城中的其他诸神也仅仅发出各自的文字之声，发出四四共二十二种声音。被咒语的声音所激励而安住，融入菩提心中成为一体，融入中央主尊的光蕴中成为一体。༈ 从那以后，仅仅忆念心咒，诸神全部融入光中，安住于一个光团之中。仅仅忆念阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）和卡（藏文：ཀྴ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：卡）二者的心咒，阿卡（藏文：ཨ་ཀྴ，梵文天城体：अक्ष，梵文罗马拟音：akṣa，汉语字面意思：阿卡）是语的印契。那个光团变成了语的文字阿卡（藏文：ཨ་ཀྴ，梵文天城体：अक्ष，梵文罗马拟音：akṣa，汉语字面意思：阿卡）二字，因为不离从它生出身的自性，所以称为二印。以三种仪轨的结合，从光团变成阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）和卡（藏文：ཀྴ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：卡）二字，是语文字种子字的仪轨。由此放射和收摄而变成金刚和铃，是心意手印的仪轨。由此放射和收摄而变成细微身。大手印的二身圆满。从细微身放射和收摄，念诵咒语，观想成为吉祥普贤王如来父母双运，身色蓝色，一面二手，双足金刚跏趺坐，双手结禅定印。观想以一切饰品庄严。༈ 三字五字的加持灌顶。从父尊的秘密吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中，在水管中以文字嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）作为标志生起五股金刚杵。༈ 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）