English
After the deities saw this, the letters Om (藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) radiated from the place of the mind's support. The mind of the deity, which is the nature of light, became these three letters. The letters also contracted and dissolved into Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). It circled three times from the corridor and dissolved into the heart of the main deity, transforming into a form, appearing on the vajra path, and descending into the space of the Mother. By the union of skillful means and the wisdom mother, the rays of light of the wisdom deity purified the thoughts of my body. From my pure mind, like molten gold, the blessing of the three letters Om (藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), the seed of light, dissolved into the heart and transformed into a form. The vajra path appeared, the space of the Mother. When descending into the space of the Mother, the light of Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) also dissolved the Mother into light. The Dharmakaya abides in the Bodhicitta. The form that appears without inherent existence, abides in the mind that is clear and without conceptualization. The sounds of the heart mantras of the individual deities, and the other deities of the mandala also produced only the sounds of their respective letters, resulting in forty-two sounds. That which is stimulated and abides by the sound of the mantra, dissolves into the Bodhicitta as one, and dissolves into the light mass of the central main deity as one. ༈ Then, by merely remembering the heart mantra, all the deities dissolve into light and abide as a single mass of light. By merely remembering the heart mantras of A (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) and Ksha (藏文：ཀྴ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：卡), A Ksha (藏文：ཨ་ཀྴ，梵文天城体：अक्ष，梵文罗马拟音：akṣa，汉语字面意思：阿卡) are the mudras of speech. That mass of light transformed into the letters A Ksha (藏文：ཨ་ཀྴ，梵文天城体：अक्ष，梵文罗马拟音：akṣa，汉语字面意思：阿卡) of speech, and because it does not deviate from the nature of generating the body from it, it is called the two mudras. By the combination of the three rituals, the transformation from the mass of light into the letters A (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) and Ksha (藏文：ཀྴ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：卡) is the ritual of the seed syllables of speech. By radiating and contracting from this, the transformation into a vajra and bell is the ritual of the heart's hand symbols. By radiating and contracting from this, it transforms into a subtle body. The two bodies of the Mahamudra are complete. By radiating and contracting from the subtle body, reciting the mantra, one contemplates becoming the glorious Samantabhadra in union, with a blue body, one face, two hands, legs in vajra posture, and hands in meditative equipoise. One contemplates being adorned with all ornaments. ༈ The empowerment of the blessing of the three and five syllables. From the secret Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) of the father, the five-pronged vajra is generated in the water channel, marked with the letter Om (藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡). ༈ Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)
Chinese
事业金刚五峰 嗡。或者于根部观想嗡，腰部观想吽，顶端观想啪。 邦字化生八瓣莲花 嗡。 佛母的虚空，从邦字化生为八瓣莲花的中央，是日轮。其上观想嗡字。 普贤王如来的头部五处，在珍宝五室之中安放五个字。从密严刹土迎请五部如来。于前方的虚空中安住，彼之方便与智慧无二无别，彼之菩提心融入头部的五个字中，并以五种智慧灌顶。以嘛哈殊尼雅达等咒语生起慢心。之后，迎请虚空五部如来至头部的五个室中，作为头饰安住。加持的方法是：观想诸佛的头部、喉咙和心间，有日、月和莲花座。其上，于头部观想嗡，喉咙观想阿，心间观想吽。从那之中光芒放射又收回，生起毗卢遮那佛、无量光佛和金刚萨埵，以咒语生起慢心。以随喜而劝请，佛母劝请佛父。所有如来皆随喜之自性母，劝请说：境是我之。佛父给予佛母回答：我是所有如来大供养之金刚自性。嗡 萨瓦（藏文，一切） 达塔嘎达（藏文，如来） 玛哈（藏文，大） 阿努拉嘎（藏文，随喜） 瓦日拉（藏文，金刚） 梭巴瓦（藏文，自性） 阿玛阔 吽（藏文，我）。（梵文天城体：ॐ सर्व तथागत महा अनुरग वज्र स्वभाव आत्माको हम，梵文罗马拟音：oṃ sarva tathāgata mahā anurāga vajra svabhāva ātmāko haṃ，汉语字面意思：嗡，一切，如来，大，随喜，金刚，自性，我）嗡 萨瓦（藏文，一切） 达塔嘎达（藏文，如来） 玛哈（藏文，大） 布杂（藏文，供养） 瓦日拉（藏文，金刚） 梭巴瓦（藏文，自性） 阿玛阔 吽（藏文，我）。（梵文天城体：ॐ सर्व तथागत महा पुच वज्र स्वभाव आत्माको हम，梵文罗马拟音：oṃ sarva tathāgata mahā puca vajra svabhāva ātmāko haṃ，汉语字面意思：嗡，一切，如来，大，供养，金刚，自性，我）于佛母莲花坛城中。佛母普贤王母的虚空，在八瓣莲花的中央，具备巴嘎乐空之体验。生起安乐心之坛城。佛父普贤王如来的精华菩提心，是真实安乐。佛父将坛城之天众的因，布施给佛母。绘制宫殿，安放心髓。于佛母的虚空中，最初布施菩提心而变得松缓。第二次布施而绘制线条。第三次使坛城完全圆满。第四次使座
English
OM Five-Peaked Karma Vajra. Or, at the root, visualize OM, at the waist, visualize HUM, and at the top, visualize PHAT. From PAM, an eight-petaled lotus, OM. In the space of the Mother, from PAM, in the center of the eight-petaled lotus, is the solar mandala. On top of that, visualize OM. In the five places of the head of Samantabhadra, in the five jewel chambers, arrange the five letters. Invite the five families from Akanishta. Abiding in the space in front, the method and wisdom are inseparable, and that Bodhicitta dissolves into the five letters of the head, and empower with the five wisdoms. Generate pride with the mantra of Maha Shunyaata and so on. Then, invite the five families of space into the five chambers of the head and request them to abide as head ornaments. The method of blessing is: Visualize the crown of the head, throat, and heart of the deities, with the sun, moon, and lotus seat. On top of that, visualize OM at the crown, AH at the throat, and HUM at the heart. From that, light radiates and gathers, generating Vairochana, Amitabha, and Vajrasattva, and generate pride with the mantra. Urge with attachment, the Mother urges the Father. The Mother, the nature of attachment of all Tathagatas, urges, saying: The realm is mine. The Father gives the Mother an answer: I am the Vajra nature of the great offering of all Tathagatas. OM SARVA (Tibetan: all) TATHAGATA (Tibetan: Thus Gone) MAHA (Tibetan: Great) ANURAGA (Tibetan: Attachment) VAJRA (Tibetan: Vajra) SVABHAVA (Tibetan: Nature) ATMAKO HUM (Tibetan: I). (Sanskrit Devanagari: ॐ सर्व तथागत महा अनुरग वज्र स्वभाव आत्माको हम, Sanskrit Romanization: oṃ sarva tathāgata mahā anurāga vajra svabhāva ātmāko haṃ, Chinese literal meaning: Om, all, Thus Gone, great, attachment, Vajra, nature, I) OM SARVA (Tibetan: all) TATHAGATA (Tibetan: Thus Gone) MAHA (Tibetan: Great) PUJA (Tibetan: Offering) VAJRA (Tibetan: Vajra) SVABHAVA (Tibetan: Nature) ATMAKO HUM (Tibetan: I). (Sanskrit Devanagari: ॐ सर्व तथागत महा पुच वज्र स्वभाव आत्माको हम, Sanskrit Romanization: oṃ sarva tathāgata mahā puca vajra svabhāva ātmāko haṃ, Chinese literal meaning: Om, all, Thus Gone, great, offering, Vajra, nature, I) In the mandala of the Mother's lotus. The space of the Mother Samantabhadri, in the center of the eight-petaled lotus, possesses the experience of bliss and emptiness. Generate the mandala of the blissful heart. The essence of the Father Samantabhadra's Bodhicitta is true bliss. The Father bestows the cause of the deities of the mandala upon the Mother. Draw the palace, place the essence. In the space of the Mother, the first bestowal of Bodhicitta makes it relaxed. The second bestowal draws the lines. The third makes the mandala completely perfect. The fourth makes the seat
Chinese
显现为十二位。从中通过开展和收摄，由此扩展，成为四十二个根本种子字。四十二个心之手印，从那里向外扩展，向内收摄，成为四十二个心之名号。从中，微细之身光芒收摄，又从那里向外扩展，向内收摄，成为四十二个微细之身。以各自的明咒生起并遣除。之后，位于虚空中的本母的微细之身，通过念诵各自的明咒，将其遣除到外面。中央是 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）扎（藏文：འདྲིག），念诵主尊父母的明咒。念诵后，中央是薄伽梵金刚萨埵，三面六臂，右面白、左面红、中央蓝色的面容。右手拿着金刚杵、法轮、如意宝，左手拿着铃、莲花、宝剑，以所有珍宝严饰，双足跏趺坐。东方是 嗡（藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）吉那（藏文：ཛི་ན，梵文天城体：जिन，梵文罗马拟音：jina，汉语字面意思：胜者）扎（藏文：འཛིག），这样念诵，东方是毗卢遮那佛，三面六臂，右面红色、左面蓝色、中央白色的面容。右手拿着法轮、如意宝、金刚杵，左手拿着铃、莲花、宝剑，双足跏趺坐。南方是 梭（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思： स्वाहा，梭哈）热达那（藏文：རད་ན，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：宝）扎（藏文：འདྲིག），这样念诵，南方是宝生佛，三面六臂，右面蓝色、左面红色、中央黄色的面容。右手拿着如意宝、法轮、金刚杵，左手拿着铃、莲花、宝剑。西方是 嗡（藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿若力（藏文：ཨ་རོ་ལིག），这样念诵，西方是无量光佛，三面六臂，右面蓝色、左面白、中央红色的面容。右手拿着莲花、法轮、金刚杵，左手拿着铃、如意宝、宝剑。北方是 哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）札（藏文：པྲད，梵文天城体：प्रद，梵文罗马拟音：prada，汉语字面意思：施与）尼雅（藏文：ཉ，梵文天城体：ञ，梵文罗马拟音：ña，汉语字面意思：智）扎（藏文：འདྲིག），这样念诵，北方是不空成就佛，三面六臂，右面白、左面红色、中央绿色的面容。右手拿着宝剑、法轮、金刚杵，左手拿着铃、莲花、如意宝。中央是 穆（藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：无）达（藏文：དྷ，梵文天城体：ध，梵文罗马拟音：dha，汉语字面意思：持）度（藏文：དུ，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：二）夏瓦日（藏文：ཤྭ་རི），法界自在母，蓝黑色，右手拥抱父亲，左手拿着铃。朗（藏文：ལཾ，梵文天城体：लम्，梵文罗马拟音：laṃ，汉语字面意思：朗）德夏热德（藏文：ཏེ་ཤ་ར་ཏི），东方，佛眼佛母白色，右手拥抱父亲，左手拿着铃。芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：慢）莫哈热德（藏文：མོ་ཧ་ར་ཏི），南方，嘛嘛枳佛母黄色，右手拥抱父亲，左手拿着铃。榜（藏文：པྱཾ，梵文天城体：प्यं，梵文罗马拟音：pyaṃ，汉语字面意思：榜）惹嘎热德（藏文：ར་ག་ར་ཏི），西方，白衣佛母红色，右手拥抱父亲，左手拿着铃。当（藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当）班杂热德（藏文：བཛྲ་ར་ཏི），北方，誓言度母绿色，右手拥抱父亲，左手拿着铃
English
Manifests as twelve. From that, through expansion and contraction, it expands and becomes forty-two root syllables. Forty-two mudras of the mind, from there expanding outwards and contracting inwards, become forty-two names of the mind. From that, the subtle body's rays are gathered, and again from there expanding outwards and contracting inwards, become forty-two subtle bodies. Generate and dispel with their respective mantras. Then, the subtle bodies of the mothers residing in the sky are dispelled outwards by reciting their respective mantras. In the center, Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） Vajra（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Trik（藏文：འདྲིག）. Recite the mantra of the main deity, the father and mother. After reciting, in the center is the Bhagavan Vajrasattva, with three faces and six arms, the right face white, the left face red, and the central face blue. The right hand holds a vajra, a wheel, and a wish-fulfilling jewel, and the left hand holds a bell, a lotus, and a sword, adorned with all jewels, seated in full lotus posture. In the east, Oṃ（藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） Jina（藏文：ཛི་ན，梵文天城体：जिन，梵文罗马拟音：jina，汉语字面意思：胜者） Jik（藏文：འཛིག）, thus reciting, in the east is Vairochana Buddha, with three faces and six arms, the right face red, the left face blue, and the central face white. The right hand holds a wheel, a wish-fulfilling jewel, and a vajra, and the left hand holds a bell, a lotus, and a sword, seated in full lotus posture. In the south, Svā（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈） Ratna（藏文：རད་ན，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：宝） Trik（藏文：འདྲིག）, thus reciting, in the south is Ratnasambhava Buddha, with three faces and six arms, the right face blue, the left face red, and the central face yellow. The right hand holds a wish-fulfilling jewel, a wheel, and a vajra, and the left hand holds a bell, a lotus, and a sword. In the west, Oṃ（藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） Aro Lik（藏文：ཨ་རོ་ལིག）, thus reciting, in the west is Amitabha Buddha, with three faces and six arms, the right face blue, the left face white, and the central face red. The right hand holds a lotus, a wheel, and a vajra, and the left hand holds a bell, a wish-fulfilling jewel, and a sword. In the north, Ha（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈） Prada（藏文：པྲད，梵文天城体：प्रद，梵文罗马拟音：prada，汉语字面意思：施与） Nya（藏文：ཉ，梵文天城体：ञ，梵文罗马拟音：ña，汉语字面意思：智） Trik（藏文：འདྲིག）, thus reciting, in the north is Amoghasiddhi Buddha, with three faces and six arms, the right face white, the left face red, and the central face green. The right hand holds a sword, a wheel, and a vajra, and the left hand holds a bell, a lotus, and a wish-fulfilling jewel. In the center, Muṃ（藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：无） Dha（藏文：དྷ，梵文天城体：ध，梵文罗马拟音：dha，汉语字面意思：持） Du（藏文：དུ，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：二） Shvari（藏文：ཤྭ་རི）, Dharmadhatu Ishvari, dark blue, the right hand embracing the father, the left hand holding a bell. Laṃ（藏文：ལཾ，梵文天城体：लम्，梵文罗马拟音：laṃ，汉语字面意思：朗） Te Shara Ti, in the east, Buddha Locana, white, the right hand embracing the father, the left hand holding a bell. Maṃ（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：慢） Mo Hara Ti, in the south, Mamaki, yellow, the right hand embracing the father, the left hand holding a bell. Pyaṃ（藏文：པྱཾ，梵文天城体：प्यं，梵文罗马拟音：pyaṃ，汉语字面意思：榜） Raga Ra Ti, in the west, Pandara, red, the right hand embracing the father, the left hand holding a bell. Taṃ（藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当） Vajra Ra Ti, in the north, Samaya Tara, green, the right hand embracing the father, the left hand holding a bell.