Chinese
拿着。༈。内部的勇士。希嘿ra匝亚。东南的轮辐上。地藏菩萨右手拿着如意宝萌芽，左手拿着铃。 德让 阿嘎ra 巴亚。西南的轮辐上。虚空藏菩萨黄色右手拿着宝剑，左手拿着铃。 舍利 贝玛 班达亚。西北的轮辐上。观世音菩萨红色右手拿着白莲花，左手拿着铃。 匝木 咕如 巴那舍利。东北的轮辐上。金刚手菩萨绿色右手拿着金刚杵，左手拿着铃。 吽 啦色 萨玛亚 斯当。啦色 娇女白色右手拿着镜子。左边是婀娜的姿态，心是地藏菩萨的佛母，处于交合状态。 德让 玛类 萨玛亚 吼。玛类玛 黄色女，头顶戴着念珠，与虚空藏菩萨处于交合状态。 舍利 额热 德热 郭亚 杭。扬玛 红色女，弹着琵琶，是观世音菩萨的佛母。 阿尼热 德热 郭亚 米。嘎玛 绿色女，手结舞印，是金刚手菩萨的佛母。༈。外部的勇士父母。 美达 ra 尼 梭哈。 慈氏菩萨白色右手拿着龙树，左手拿着铃。在东南的角落里。 特林 梭ra 巴亚 梭哈。 在西南方，除盖障菩萨黄色拿着法轮和铃。 吽 梭ra 匝亚 梭哈。 在西北的角落里，普贤菩萨红色右手拿着如意宝稻穗，左手拿着铃。 穆 舍利 阿让嘎 梭哈。 在东北的角落里，文殊菩萨绿色右手拿着乌巴拉花，左手拿着铃。 ༈。匝 杜巴 扎贝 舍。 杜贝玛 白色女，拿着香炉，是慈氏菩萨的佛母。 吽 布斯巴 阿贝 舍。 布斯贝玛 黄色女，拿着鲜花，是除盖障菩萨的佛母。 班 迪巴 索格尼。 阿洛给 红色女，拿着灯，是除盖障菩萨的佛母。 吼 根德 匝达 吼。 根德玛 绿色女，拿着香水，是文殊菩萨的佛母。 ༈。门神父母的咒语。 吽 亚曼 达 哲 啪特。 东门是阎魔敌，三面六臂。右边是绿色，左边是蓝色，中间是白色。前两个压着人头。右手拿着木杵金刚杵。左手拿着棍棒和铁锤。 吽 贝嘎南 达 哲 啪特。 南方是大威力明王，三面六臂，右边是白色，左边是红色，中间是蓝色。左右前两个拿着金刚杵。右手拿着如意宝金刚杵。左手拿着铁
Chinese
地是剑。 吽 贝玛 达吉 帕！ 西方马头明王三面六臂，右蓝左白中红面。左右最初两面以颅骨蛇装饰。右持莲花金刚杵，左持剑作威慑手印。吽 帕德 雅达 吉 帕！ 北方甘露漩，右红左白中绿面。左右最初两面金刚交杵。右二持剑金刚杵。左持铃敌杖。嗡 班杂 玛哈 达热 玛哈 卓迪 效热 杂拉尼 吽 帕！ 东方阎罗死主之母铁钩母的咒语。嗡 玛哈 惹达那 达热 玛哈 卓迪 效热 杂拉尼 吽 帕！ 南方大力母黄母索母的咒语。嗡 玛哈 贝玛 达热 玛哈 卓迪 效热 杂拉尼 吽 帕！ 西方马头明王之母红母铁索母的咒语。嗡 玛哈 嘎热 玛 达热 玛哈 卓迪 效热 杂拉尼 吽 帕！ 北方甘露漩之母绿母铃母的咒语。 顶礼！ 普贤父母的咒语被宣说了。 吽 吽 吽 班杂 资达 吽！ 坛城东面的走廊里，普贤菩萨身蓝色，以跏趺坐禅定印安住。阿 阿 阿 班杂 巴扎 萨玛雅 嗡！ 坛城西面的走廊里，普贤佛母身蓝青色，具禅定手印。 顶礼！ 六能仁的咒语被宣说了。 嗡 牟尼 智让 梭哈！ 东北方位的天的能仁，黄色，持琵琶。嗡 牟尼 吽 智让 梭哈！ 东南方位的非天能仁，黄色，持盔甲。嗡 牟尼 斯让 梭哈！ 南方的人的能仁，黄色，持火葬柴和书卷。 顶礼！ 六能仁共同的是黄色。于各门处，随应调伏。嗡 牟尼 效让 梭哈！ 西南方位的旁生能仁，黄色，持经书。嗡 牟尼 智让 梭哈！ 西北方位的饿鬼能仁，黄色，持宝箧。嗡 牟尼 耶 梭哈！ 北方地狱的能仁，黄色，持火水。 座垫上圆满和菩萨的姿态。座垫是：五部佛有五层二十五座垫。菩萨和菩萨母有日月莲花三重。能仁有单层莲花。普贤父母有日月莲花。门神有金
English
The ground is a sword. Hūṃ padma ta krid phaṭ! In the west, Hayagrīva with three faces and six arms, right blue, left white, and center red face. The first two faces on the right and left are adorned with skull snakes. The right hand holds a lotus vajra, and the left hand holds a sword in a threatening mudrā. Hūṃ prad nya ta krid phaṭ! In the north, Amṛtakundalin, right red, left white, and center green face. The first two faces on the right and left have crossed vajras. The two on the right hold a sword and a vajra. The left holds a bell and an enemy club. Homage! The mantra of the mother of Yama, the slayer of death, the iron hook mother, in the east. Oṃ vajra mahā dhara mahā krodhi śvari jvala ni hūṃ phaṭ! The mantra of the yellow lasso mother, the mother of great power, in the south. Oṃ mahā ratna dhara mahā krodhi śvari jvala ni hūṃ phaṭ! The mantra of the red iron chain mother, the mother of Hayagrīva, in the west. Oṃ mahā padma dhara mahā krodhi śvari jvala ni hūṃ phaṭ! The mantra of the green bell mother, the mother of Amṛtakundalin, in the north. Oṃ mahā kara ma dhara mahā krodhi śvari jvala ni hūṃ phaṭ! Homage! The mantra of Samantabhadra and Samantabhadrī is taught. Hūṃ hūṃ hūṃ vajra citta hūṃ! In the eastern portico of the mandala, Samantabhadra is dark blue, sitting in vajra posture with a meditative equipoise. A a a vajra patra samaya oṃ! In the western portico of the mandala, Samantabhadrī is dark blue, with a meditative equipoise mudrā. Homage! The mantra of the six munis is taught. Oṃ muni kriṃ svāhā! In the northeast, the deva muni is yellow, holding a lute. Oṃ muni hūṃ kruṃ svāhā! In the southeast, the asura muni is yellow, holding armor. Oṃ muni sruṃ svāhā! In the south, the human muni is yellow, holding cremation sticks and a book. Homage! The common color of the six munis is yellow. Each subdues according to their needs at each gate. Oṃ muni kṣaṃ svāhā! In the southwest, the animal muni is yellow, holding a scripture. Oṃ muni bhraṃ svāhā! In the northwest, the preta muni is yellow, holding a treasure box. Oṃ muni ye svāhā! In the north, the hell being muni is yellow, holding fire and water. The form of the seat is complete and like a bodhisattva. The seats are: the five buddha families have five-tiered twenty-five seats. Bodhisattvas and bodhisattva consorts have three tiers of sun, moon, and lotus. Munis have a single lotus. Samantabhadra and Samantabhadrī have sun, moon, and lotus. Gatekeepers have gold.
Chinese
哦，在金刚座之上，唯有太阳照耀。 “圆满”是指五种姓圆满的跏趺坐，即金刚跏趺坐。 “勇识之姿”是指，勇识们事业未竟，故为半跏趺坐，或为伸腿坐，是勇识的坐姿。 能仁站立。 门神为巨人的姿势。 佛母们为莲花跏趺坐。 普贤为平等的跏趺坐，普贤母为莲花跏趺坐。 愿吉祥！ 轮中示现国王与王后，五部怙主与佛母。 国王即五部：从识蕴中胜出的金刚萨埵，从色蕴中胜出的毗卢遮那佛，从受蕴中胜出的宝生佛，从想蕴中胜出的无量光佛，从行蕴中胜出的不空成就佛。 王后即五佛母：从虚空胜出的法界自在母，地为佛眼佛母，水为嘛嘛枳佛母，火为白衣佛母，风中胜出的誓言度母。她们位于中央四辐轮的轮毂和轮轴上。 示现内心的勇识，从右侧开始，即见、闻、嗅。 金刚萨埵右侧的辐条上，见，眼识为地藏菩萨；闻，耳识为金刚手菩萨；嗅，鼻识为观世音菩萨；尝，舌识为虚空藏菩萨。 位于轮的四辐之上，被称为内心的勇识。 与所尝及明妃众眷属一起。 为了享用，故为明妃，眼识享用色，故为明妃。也就是地藏菩萨的明妃为色母。同样地，还有嘛咧嘛、吉日底、尼日底。因为成为所享用的对境，故为明妃，以无二交抱之姿安住。 愿吉祥！ 示现外在的勇识，在边角处有能见者。 能听者、能嗅者、能尝者们。 在边角处安住着外在的勇识，眼根为能见者，其所转之处为慈氏菩萨。同样地，能听者耳根为除盖障菩萨，能嗅者鼻根为普贤菩萨，能尝者舌根为文殊菩萨，他们安住在四个边角处。 因此称这四者。 它们在诸根之外。
English
Oh, upon the Vajra Seat, only the sun shines. 'Completion' refers to the full lotus posture of the five families, which is called the Vajra full lotus posture. 'The manner of a hero' means that heroes have not completed their deeds, so they are in a half-lotus posture, or a leg-extended posture, which is the posture of a hero. The Thubpa stands upright. The doorkeeper is in the posture of a giant. The consorts are in the lotus posture. Samantabhadra is in the equal lotus posture, and Samantabhadri is in the lotus posture. May it be auspicious! In the wheel, the king and queen, the five families of fathers and mothers, are shown. The king is the five families: Vajrasattva, who is victorious from consciousness; Vairochana, who is victorious from the aggregate of form; Ratnasambhava, who is victorious from feeling; Amitabha, who is victorious from perception; and Amoghasiddhi, who is victorious from volition. The queen is the five mothers: Dhatvishvari, who is victorious from space; Buddha Lochana from earth; Mamaki from water; Pandara from fire; and Samaya Tara, who is victorious from wind. They are located in the center of the four-spoked wheel, at the hub and axle. The inner heroes are shown, starting from the right, namely seeing, hearing, and smelling. On the right spoke of Vajrasattva, seeing, the eye consciousness is Kshitigarbha; hearing, the ear consciousness is Vajrapani; smelling, the nose consciousness is Avalokiteshvara; tasting, the tongue consciousness is Akashagarbha. They are located on the four spokes of the wheel, and are called the inner heroes. Together with the tasting and the assembly of consorts. Because they are to be enjoyed, they are consorts; the eye consciousness enjoys form, so it is a consort. That is, the consort of Kshitigarbha is Rupamata. Similarly, there are Malema, Ghirti, and Nirti. Because they have become objects to be enjoyed, they are consorts, abiding in a state of inseparable embrace. May it be auspicious! The outer heroes are shown, at the corners are those who see. Those who hear, those who smell, those who taste. At the corners reside the outer heroes; the eye sense is the one who sees, and its transformed place is Maitreya. Similarly, the ear sense, the one who hears, is Nivarana-Vishkambhin; the nose sense, the one who smells, is Samantabhadra; the tongue sense, the one who tastes, is Manjushri; they reside at the four corners. Therefore, these four are called. They are outside the senses.
Chinese
因此也称为外面的勇士。实际上，神没有内外之分，因为考虑到众生的分别念，所以勇士也有内外两种。安住于明妃的眷属之中。因为是应该享用的对境，所以是明妃。因为对过去、现在、未来和不确定何时到来，以及春夏秋冬四季拥有自在，所以杜贝玛、布贝玛、阿洛克和甘德玛等互相拥抱。中间的走廊里有六个能仁，显示了能仁。东北方是天神的能仁，东南方是非天神的能仁，南方是人类的能仁，西南方是旁生的能仁，西北方是饿鬼的能仁，北方是地狱的能仁。前后显示了作者和行为的安住之处。普贤父母。中间走廊的东、西两侧安住着普贤父母。金刚萨埵的正面安住着作者普贤，因为意的意识转变，所以在众生的时候，所有的作者都是意，在成佛的时候，所有的续部和坛城的作者都是普贤。金刚萨埵的背面安住着行为母普贤母。这也是在众生的时候，作为行为基础的是阿赖耶识。成佛的时候也是法界。因此，意作者普贤和法行为母普贤，意的享用对象是阿赖耶识，所以是普贤父母。摧毁四个门环，显示了八个门神父母。所谓的四个门环，是指左右的门环上安住着四个门神，摧毁是指：摧毁触的分别念的是阎魔敌，所触大威力，触者马头明王，摧毁触识的分别念的是甘露旋。因为以忿怒的姿态安住，所以说是摧毁。安住于明妃的眷属之中。明妃是应该享用的对境，即身体的四个根，因为对常、断、我、相四个拥有自在，所以这四个清净于处所，即铁钩母、索母、铁链母和铃铛母。因此，五根的作用就像是身体的根，是天神的事业
English
Therefore, it is also called the outer hero. In reality, there is no inner or outer to deities, but because of considering the conceptualizations of sentient beings, there are also two kinds of heroes, inner and outer. Abides in the company of consorts. Because it is the object to be enjoyed, it is a consort. Because they have power over the past, present, and future, and what is not certain to come, and the four seasons of spring, summer, autumn, and winter, Dupema, Pupema, Aloke, and Gandhema embrace each other. In the middle corridor are the six Thubpas, the Buddhas are shown. In the northeast is the Thubpa of the gods, in the southeast is the Thubpa of the Asuras, in the south is the Thubpa of humans, in the southwest is the Thubpa of animals, in the northwest is the Thubpa of the pretas, and in the north is the Thubpa of hell beings. In front and behind, the doer and the action are shown to abide. Kunsang Yabyum. In the east and west of the middle corridor, Kunsang Yabyum reside. In front of Vajrasattva resides the doer Kuntuzangpo, because the consciousness of mind transforms its place. Therefore, in the time of sentient beings, all doers are mind. In the time of enlightenment, all doers of tantras and mandalas are Kuntuzangpo. On the back of Vajrasattva resides the action mother Kuntuzangmo. That is, in the time of sentient beings, the basis of action is the alaya consciousness. In the time of enlightenment, it is also the dharmadhatu. Therefore, the mind doer Kuntuzangpo and the dharma action mother Kuntuzangmo, the object of enjoyment of the mind is the alaya consciousness, so they are Kunsang Yabyum. Destroying the four door frames, the eight gatekeeper parents are shown. The so-called four door frames means that four gatekeepers reside on the left and right door frames. Destroying means: destroying the conceptualization of touch is Yamantaka, the touched is Mahabala, the toucher is Hayagriva, and destroying the conceptualization of touch consciousness is Amrita Kundali. Because they abide in a wrathful form, they are said to be destroyers. Abides in the company of consorts. The consort is the object to be enjoyed, namely the four faculties of the body. Because they have power over the four, permanence, cessation, self, and characteristic, these four are pure in their place, namely Hook Woman, Lasso Woman, Chain Woman, and Bell Woman. Therefore, the function of the five senses is like the root of the body, it is the activity of the gods.