English
Etc. Although it appears to abide with grasping and being grasped, it is only an appearance. There is no abiding in abiding itself. Thus, at the very time when it appears to abide in conventional truth, there is no abiding in ultimate truth. That itself is the generation of the mind of equanimity wisdom and the Dharmakaya. Alas, what a wondrous and marvelous dharma! The discriminating awareness wisdom and the Nirmāṇakāya generation of the mind are taught. The secret of all the perfect Buddhas. Emaho is a term of wonder and amazement. And what is so amazing? It is the realization of one's own mind as wisdom. Whose dharma is that? It is of Mahāyoga. Whose teaching is that? It is the teaching of the perfectly complete Buddha Samantabhadra. From non-objectification, everything is objectified. Knowing all dharmas without mixing their own and general characteristics, the own and general characteristics are without objectification in ultimate truth. Without moving from that, all dharmas arise and appear as objectified in conventional truth. In objectification itself, there is no objectification. Thus, at the very time of objectification in conventional truth, one does not deviate from non-objectification in ultimate truth. That is the discriminating awareness wisdom and the generation of the mind in the Nirmāṇakāya. Alas, what a wondrous and marvelous dharma! Emaho is a term of wonder and amazement. What is so amazing? It is the realization of one's own mind as wisdom. That is the secret dharma of Mahāyoga. The secret of all the perfect Buddhas. Saṃsāra and nirvāṇa are perfected in the nature of mind. Cleansed by being free from the defilement of wrong views, it is Buddha. Because wisdom is boundless and vast, it is expanded. Because it is the lord of all Buddhas of the ten directions and four times, it is all. Because it is difficult to realize, it is secret. From no going and coming, there is going and coming. Although the কর্ম (karmā, 业) of accomplishing activities accomplishes and perfects all the benefits of oneself and others, in ultimate truth, there is no going and coming through emanation for the benefit of oneself and others. In conventional truth, emanation appears as going and coming. In going and coming itself, there is no going and coming. Thus, at the very moment of realization, there is no going and coming in ultimate truth, which is the wisdom of diligent activity and the generation of the mind in the Vajra body. ༈. The main thing to accomplish is samādhi. What is the main thing? Among common accomplishments and uncommon accomplishments, what should be done as the main thing
Chinese
然而，如果没有禅定，就不会有结果。因此，主要赞叹的只是禅定。此禅定将会做到。如何转变力量呢？因此，所有殊胜和共同的修持方法，都将在此禅定中成就，因此，将会成就。如炼金药和驱除黑暗一般。用什么比喻来象征呢？例如，铁涂上炼金药，铁就变成金子；毒药涂上药玛吉达，毒药就变成药；黑暗中出现灯，就能驱除黑暗一样。转变念头的力量是禅定。有什么必要呢？就像那个比喻一样。修持不分别法性的如是之禅定，所有的念头都将变成法性。修持智慧幻化的禅定，在一切处普遍显现，就能驱除片面的黑暗。修持身和智慧无二无别的印契因禅定，就能转变蕴、界和处。因此，次第修持禅定。用什么理由来教导呢？因为禅定是主要的，所以，那个禅定等上面的那些，为了使光明禅定，下面的次第修持。༈ 。诸法自性中无实有，因此，外内器情的一切事物显现的这些，不是其他的，而是觉性菩提心自显现。菩提心自性显现的时候，自己的体性什么也没有成立，因此，显现的事物也没有成立，是空无的。念头的言说思考超出范畴。例如，红色的盐，汤汁也是红色一样。事物的念头没有成立，因此，执着事物是无法言说思考的，意义是心性本身，念头和名言全部自性空性，是超离执着对象的。如是之性即是法界智慧。没有错误的如是之性，因为没有事物，所以是法界，因为没有造作，所以是智慧，因为它普遍存在于一切处，因此，事物非实有。无边无中，其本身即是法界。显现为事物的事物非实有。最初的如是之性禅定有六种。所净是死亡和无分别念已断除。能净是如是之性禅定。
English
However, without samadhi, there will be no result. Therefore, mainly praised is only samadhi. This samadhi will accomplish. How to transform power? Therefore, all the supreme and common methods of practice will be accomplished in this samadhi, therefore, it will be accomplished. Like alchemical medicine and dispelling darkness. What analogy can symbolize it? For example, if iron is coated with alchemical medicine, iron becomes gold; if poison is coated with the medicine Makita, poison becomes medicine; if a lamp appears in the darkness, it can dispel the darkness. The power to transform thoughts is samadhi. What is the need? Just like that analogy. By practicing the samadhi of Suchness that does not differentiate the nature of reality, all thoughts will transform into the nature of reality. By practicing the samadhi of wisdom's illusion, appearing universally in all places, it can dispel one-sided darkness. By practicing the mudra cause samadhi of body and wisdom being inseparable, it can transform the aggregates, elements, and sources. Therefore, practice samadhi in stages. What reason is there to teach? Because samadhi is the main thing, therefore, that samadhi and so on above those, in order to make the light samadhi, the lower ones practice in stages. ༈. Because things themselves are without things, these various things that appear as outer and inner vessels and beings are not other than the self-appearance of the mind of enlightenment. When the mind of enlightenment appears, its own essence is not established at all, so the appearing things are also not established, they are non-existent. The speech and thought of concepts are beyond the realm. For example, just as red salt makes the soup red, the concept of things is not established, so grasping at things is beyond speech and thought. The meaning is the nature of mind itself, and all concepts and terms are naturally free from grasping, which is beyond the object of grasping. Suchness is the realm of wisdom. The unerring Suchness, because there are no things, is the realm of Dharma; because it is unconditioned, it is wisdom; because it pervades everywhere, therefore, things are non-existent. Without beginning or middle, it itself is the realm of Dharma. Things that appear as things are non-existent. The first samadhi of Suchness has six aspects. What is to be purified is the abandonment of death and non-conceptual thought. What purifies is the samadhi of Suchness.
Chinese
诺。体性乃大空性。相是无谬之如是性，无造作之如是性，无事物之如是性，非异体之如是性。修法是空性远离八边。果是获得法身。如是性虽无戏论，然如是性遍及一切，显现故名曰普，自性普现之界。于如是义未悟之有情，修无偏大悲。为利一切有情故，于虚空修虚空。法界如虚空般遍及一切，大悲亦如是修。 ༈ 。普现之等持分六。所净为中阴之显现。能净为普现。体性为智慧幻化。相为名曰普现，名曰智慧幻化，名曰大结合之等持。修法者，修摩诃瑜伽法性智慧幻化，阿努瑜伽者，于自眉间，观想充满红紫色光，光芒四射，世界充满光明。此处是修法性智慧幻化。果是获得圆满报身。无基之自性心，体性为何？无住处之基，无所依之根。仅是表示名为心，自性乃法性。法性者，是远离所依与住处之名言，一切法之根本。自性为何？彼乃包含有无二者一切法之根本，觉性菩提心是远离所依之体性。心性是文字之自性。觉性心性远离所依之体性，处之智慧自显现为白色阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。阿之声，是修法性无生之义。胜妙之字当修习。如何修习之法？从阿之形中生出一切字，故阿字最胜，于彼专注一境而安住，名之为修。༈ 。于阿中稳固转变，从白色阿字中，生出根本字阿。
English
No. The essence is great emptiness. The aspects are the un mistaken suchness, the un fabricated suchness, the non-entity suchness, the non-other suchness. The method of meditation is emptiness free from the eight extremes. The result is the attainment of the Dharmakaya. Suchness, though without elaboration, is all-pervading because of that suchness, and because of its appearance, it is called "all," the realm of self-appearing all-nature. For sentient beings who do not understand such meaning, meditate on great compassion without bias. For the sake of all sentient beings, meditate on space in space. The Dharma realm is like space, pervading all, and great compassion is also meditated upon in this way. ༈. The Samadhi of All-Appearing has six aspects. What is to be purified is the appearance of the Bardo. What purifies is All-Appearing. The essence is wisdom illusion. The aspects are called All-Appearing, called Wisdom Illusion, called the Samadhi of Great Union. The method of meditation is to meditate on the Mahayoga Dharmata Wisdom Illusion, and the Anuyoga practitioner visualizes light radiating from the red-purple light filling their brow, filling the entire world with light. Here, one meditates on the Dharmata Wisdom Illusion. The result is the attainment of the Sambhogakaya. The nature of mind without a base or root, what is its essence? There is no basis for abiding, no root for relying. It is merely expressed as mind, and its nature is Dharmata. Dharmata is the root of all dharmas, free from the terms of reliance and abiding. What is its nature? It is the root of all dharmas, including both existence and non-existence, and the nature of awareness, Bodhicitta, is free from a basis. The nature of mind is the nature of letters. The nature of awareness, mind, is free from a basis, and the self-appearance of the wisdom of the place is white A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）. The sound of A is to meditate on the meaning of the unborn nature of Dharma. The supreme letter should be meditated upon. How to meditate? Since all letters arise from the shape of A, the letter A is supreme, and focusing on it with one-pointedness is called meditation. ༈. Steadily transform into A, from the white A, the root letter A arises.
Chinese
显示扩展和收缩。根本三摩地白色“阿”字不随因缘而转，是坚固的，并发光。阿是法性的自性，觉悟菩提心。坚固是明晰。以殊胜之相而显现。༈。根本三摩地有六：所净是入胎。能净是根本三摩地。本体是字母阿。种类是吽和阿等，此处是阿。观修方法是白色阿字如星星般出现在红莲花上。果是获得化身。放射出极细微的阿字。显示将支分字母的元音和辅音进行扩展和收缩。从根本的阿字中，许多细微的阿字向外扩展。显现充满十方。字母阿向十方扩展，十方被阿充满，字母阿变得明亮，进行发光和收缩。即使收缩，也不会增减，而是坚固。光芒将所有显现的事物焚烧净化，将一切法转化为胜义谛，然后向内聚集，融入阿字的根本。这样做了之后，即使向外扩展，阿字也不会变小。即使向内收缩，也不会变大，因此即使收缩也不会增减。从中，所有燃烧的名相聚集。阿字中，名相的字母是：ཀ་ཁ་ག་གྷ་ང་等，ཨ་ཨཱ་ཨི་ཨཱི་等，并观想这些在心中清晰，颜色光芒燃烧。这是世俗谛的字母。扩展和收缩也是如此。从阿字中，放射出具有形状和光芒的字母，净化了器情世间，阿字没有变小。即使收缩，也没有变大。就这样做。这也是法性，因此远离增减。这是金刚成就的。这个字母是没有意义产生的字母，标志是字母阿。果是生起所有身语意的成就。教法生起是智慧的因。从三摩地中产生的是身和一切智慧的生起之因或产生之缘也是字母。从中，成为诸佛的住所之所依。从根本三摩地清晰而坚固中，观想诸佛所居住的所依或处所。依次观想大权轮。
English
Showing expansion and contraction. The root Samadhi, the white "A" does not change according to conditions, it is stable and radiates light. A is the self-nature of Dharma, the enlightened Bodhicitta. Stability is clarity. Manifesting with excellent focus. ༈. There are six root Samadhis: What is to be purified is entering the womb. What purifies is the root Samadhi. The essence is the letter A. The types are Hūṃ and A, etc., here it is A. The method of meditation is that the white A appears on a red lotus like a star. The result is obtaining the Nirmāṇakāya. Radiating extremely subtle A's. Showing the expansion and contraction of the vowels and consonants of the branch letters. From the root A, many subtle A's expand outward. Manifesting to fill the ten directions. The letter A expands to the ten directions, the ten directions are filled with A, the letter A becomes bright, radiating and contracting. Even when contracted, it does not increase or decrease, but is stable. The light burns and purifies all phenomena that appear, transforming all dharmas into the ultimate truth, and then gathers inward, dissolving into the root of the A. Having done this, even when expanding outward, the A does not become smaller. Even when contracting inward, it does not become larger, so even when contracting, there is no increase or decrease. From that, all the burning aggregates of names gather. In the letter A, the letters of names are: ཀ་ཁ་ག་གྷ་ང་, etc., ཨ་ཨཱ་ཨི་ཨཱི་, etc., and visualize these clearly in the mind, with colors and light blazing. This is the letter of conventional truth. Expansion and contraction are also the same. From the letter A, letters with shapes and light radiate, purifying the vessel and essence of the world, the A does not become smaller. Even when contracting, it does not become larger. Do it like that. This is also Dharma nature, so it is free from increase and decrease. This is of Vajra accomplishment. This letter is a letter without meaning arising, the sign is the letter A. The result is the arising of all the accomplishments of body, speech, and mind. The arising of teachings is the cause of wisdom. What arises from Samadhi is the cause or condition for the arising of body and all wisdom is also the letter. From that, it becomes the support or place where the Buddhas reside. From the clear and stable root Samadhi, visualize the support or place where the Buddhas reside. Meditate on the great power wheel in sequence.