Chinese
土地如同八瓣莲花，土地肥沃而有光泽。观察那里的天空方位：东方平坦，南方倾斜，西方像手臂一样抬起，北方像山一样弯曲。因此，称为土地方位。檀香树林和鲜花盛开。显示了地方的形状。那个地方以前是吉祥之地，有檀香树林，前面有鲜花盛开的花园，颜色美丽，是吉祥的组成部分。令人愉快，吉祥，令人愉悦。显示了地方的本质。这些是瑜伽士立即感到愉悦和令人满意的地方。获得成就者吉祥的地方是：例如，丽江的紫色柳树林，或者不丹帕罗的虎穴寺，或者洛扎的卡曲寺。像这样，瑜伽士获得了成就。善逝的足迹所踏过的地方是：例如，印度的菩提伽耶，喜马拉雅山脉，以及圣地新宫等。没有所有权障碍的地方。揭示了地方的缺点。因为那个地方被我所拥有，所以获得土地就是对可见和不可见的事物给予价值，并将其置于我的控制之下。如果那个地方太远，就会发生物质障碍。如果分心，就会发生敌人的障碍。如果神灵和恶魔阻断道路，就会发生障碍，因此，应该寻找一个吉祥和令人满意，没有任何内外障碍的地方。愿我和无量众生。修行者我和六道众生。不可思议的无量众生。本来就是佛。从何处生起菩提心呢？本来从一开始，就是五身五智成佛，或者说，虽然是自性本具的佛，但由于不明白这一点，即使是“भूत”（藏文：བྷུ་ཏ་，梵文天城体：भूता，梵文罗马拟音：bhūta，汉语字面意思：已成）也不知道。因执着而流转轮回。如何生起菩提心呢？由于不明白这一点，我和我的执着，在三界的轮回中高低流转，所以现在就生起五身五智成佛的菩提心。生起无上菩提心。为了什么目的而生起菩提心呢？生起什么本质呢？为了让我自己从三界中解脱，并且在我自己解脱之后，也要让一切众生解脱。这就是菩提心。
English
The land is like an eight-petaled lotus, the soil is fertile and lustrous. To examine the directions of the sky there: the east is smooth, the south is sloping, the west rises like an arm, and the north is like a bowing mountain. Therefore, it is called a land direction. Sandalwood forests and flower gardens. It shows the shape of the place. In that place, formerly a place of auspiciousness, there are sandalwood forests, and in front, there is a garden of flowers, with beautiful colors and auspicious elements. Delightful, auspicious, and joyful. It shows the nature of the place. These are places where yogis immediately find joy and satisfaction. Places of auspiciousness attained by accomplished ones are: for example, the purple willow groves of Li-yul, or the Taktsang Monastery in Paro, Bhutan, or the Kharchu Monastery in Lhodrak. Like that, yogis attain accomplishment. Places trodden by the feet of the Sugatas are: for example, Bodh Gaya in India, the Himalayas, and the sacred Singkuna, etc. A place without obstacles to ownership. It reveals the faults of the place. Because that place is possessed by me, acquiring land means giving value to visible and invisible things and placing them under my control. If that place is too far, material obstacles will occur. If distracted, obstacles from enemies will occur. If gods and demons block the path, obstacles will occur, therefore, one should seek a place that is auspicious and pleasing, without any internal or external obstacles. May I and limitless sentient beings. The practitioner, myself and the sentient beings of the six realms. All the inconceivable, limitless beings. Although primordially enlightened. From where does the mind arise? From the very beginning, it is said to be enlightened as the five kayas and five wisdoms, or even though it is a single Buddha spontaneously present by nature, due to not realizing this, even though it is "bhūta" (藏文：བྷུ་ཏ་，梵文天城体：भूता，梵文罗马拟音：bhūta，汉语字面意思：已成), it is not known. Due to the power of conceptualization, wandering in samsara. How does the mind arise? Due to the power of my own and my conceptualizations not understanding this, wandering high and low in the three realms of samsara, therefore, at this very moment, may the mind arise to be enlightened as the five kayas and five wisdoms. May the mind arise in supreme enlightenment. For what purpose does the mind arise? What essence arises? In order for myself to be liberated from the three realms, and after myself being liberated, may all sentient beings also be liberated. This is bodhicitta.
Chinese
发愿证悟到五身圆满成五智。 общей сложности есть три места: внешнее место, внутреннее место и тайное место. Внешнее место имеет два方面：吉祥的处所和适宜的处所。吉祥的处所有三个：如来足迹加持的处所、成就证悟的吉祥处所和令人愉悦的处所。适宜的处所包括：寂静的修行处、兴盛的增益处、力量的聚集处、猛烈的降伏处和自然成就一切的处所。内在的处所是：通过自己的觉性来认识，从而感到愉悦。秘密的处所是：具相的明妃。大寺庙也被称为明妃。将其他视为自己的处所。这以外在的处所为主。唉玛吙，稀有奇妙之法！阐述了对法身和空性智慧生起觉悟之心。唉玛吙是惊叹之意。惊叹什么呢？惊叹一切法皆已证悟为五身五智的自性，而众生却未能如是证悟。奇妙之法是指从奇妙的语言中，揭示出奇妙的意义。圆满正等觉者的一切秘密。此法由谁宣说？由圆满具足福德之因和智慧之果的圆满正等觉者，自然成就五身五智者所宣说，亦是佛陀之意，故为秘密。一切皆从无生而生。空性智慧的自性是：一切法的体性皆空且无我，因此，没有任何因可以生起。如是，在胜义谛中无生，但在世俗谛中，一切法却显现为从因所生。生起之时即是无生。如是，在世俗谛中生起之时，在胜义谛中却未曾动摇于未生之状态，此即是对空性智慧和法身生起觉悟之心。一般来说，生起觉悟之心有两种：在世俗中生起殊胜菩提心，以及在胜义中生起殊胜菩提心。在世俗中生起殊胜菩提心是：发愿和
English
Aspiring to realize that the five kayas are fully enlightened into the five wisdoms. In general, there are three places: the outer place, the inner place, and the secret place. The outer place has two aspects: an auspicious place and a suitable place. The auspicious place has three aspects: a place blessed by the footsteps of the Sugata, an auspicious place where accomplishments are attained, and a delightful place that pleases the mind. The suitable place includes: a peaceful hermitage, a flourishing place for increase, a gathering place for power, a fierce place for subjugation, and a place where all spontaneous accomplishments arise. The inner place is: recognizing it with one's own awareness and finding joy in it. The secret place is: a consort with the signs. A great monastery is also referred to as a consort. Recognizing others as one's own place. This is mainly the outer place. Emaho, wondrous and marvelous Dharma! It shows the arising of the mind of enlightenment in the Dharmakaya and the wisdom of emptiness. Emaho means amazement. What is one amazed at? One is amazed that all dharmas are enlightened as the nature of the five kayas and five wisdoms, but sentient beings do not realize it as such. Marvelous Dharma refers to revealing a marvelous meaning from marvelous words. The secret of all perfectly enlightened Buddhas. Who spoke this Dharma? It was spoken by the perfectly enlightened Buddha who has perfected the accumulation of merit as the cause and wisdom as the result, who spontaneously accomplished the five kayas and five wisdoms, and it is also the heart of the Buddha, therefore it is secret. All arise from the unborn. The nature of the wisdom of emptiness is: the essence of all dharmas is empty and without self, therefore, there is no cause for anything to arise. Thus, in the ultimate truth there is no arising, but in the relative truth, all dharmas appear as if they arise from causes. When arising, it is unborn. Thus, when arising in the relative truth, in the ultimate truth it does not move from the state of being unborn, this is the arising of the mind of enlightenment in the wisdom of emptiness and the Dharmakaya. In general, there are two types of generating the mind of enlightenment: generating the supreme bodhicitta in the relative and generating the supreme bodhicitta in the ultimate. Generating the supreme bodhicitta in the relative is: aspiration and
Chinese
如种子般生起菩提心，如道路般趣入生起菩提心。胜义谛生起无上菩提心是：安住菩提心，增长菩提心，究竟菩提心。此处是，因为在世俗谛中区别于其他，所以生起无上菩提心；因为在胜义谛中现证光明，所以生起五种智慧。有人问：这五种似乎在宣讲胜义谛和世俗谛无别，这是为什么呢？这是因为从各自的糌粑基底中产生不同的糌粑，以及对于各自所表达的事物，这是宣说各自意义的词语。༈ 唉玛吙！宣说如明镜般的智慧和报身生起菩提心，真是稀有奇妙之法！是圆满佛陀的一切秘密。唉玛吙是深奥且稀奇，稀奇什么呢？对将自心空性确立为无生而感到稀奇。这是什么教法呢？是秘密且奇妙的大瑜伽之法。这是谁的教言呢？是圆满佛陀，吉祥普贤王如来第六佛的教言。因为不是低劣根器和下乘者的行境，所以是秘密的。从无灭中一切灭。一切法显现且无分别，或者显现且无灭，从那不动的状态中，成为一切法的因缘，显现为灭。宣说分别智慧和化身生起菩提心。灭之时即是无灭。如是，在世俗谛中显现为灭之时，在胜义谛中什么灭也没有。如是证悟是，生起如明镜般的智慧和圆满受用身的菩提心。༈ 唉玛吙！稀有奇妙之法！宣说平等性智和现证菩提身生起菩提心。是圆满佛陀的一切秘密。唉玛吙是深奥且稀奇，稀奇什么呢？因为将自心显现为大平等性而感到稀奇。这是什么教法呢？是秘密且奇妙的幻化网之法。这是谁的教言呢？是圆满正等觉佛陀的一切秘密。从无住中一切住。法性在胜义谛中安住于无取无舍，在世俗谛中一切法
English
Like a seed, generating Bodhicitta, like a path, entering and generating Bodhicitta. The ultimate truth of generating the supreme Bodhicitta is: abiding Bodhicitta, increasing Bodhicitta, and ultimately accomplishing Bodhicitta. Here, because in the relative truth it is distinguished from others, therefore generating supreme Bodhicitta; because in the ultimate truth luminosity is manifested, therefore generating the five wisdoms. Someone asks: These five seem to be teaching the inseparability of ultimate and relative truth, why is that? This is because from each base of tsampa different tsampas are produced, and for each thing expressed, these are words that express their respective meanings. ༈ Emaho! Explaining the generation of Bodhicitta as the mirror-like wisdom and the Sambhogakaya, truly a rare and wonderful Dharma! It is the secret of all perfect Buddhas. Emaho is profound and wonderful, what is wonderful about it? It is wonderful to establish one's own mind's emptiness as unborn. What Dharma is this? It is the secret and wonderful Dharma of Mahayoga. Whose teachings are these? They are the teachings of the perfect Buddha, the glorious Samantabhadra, the sixth Buddha. Because it is not the realm of inferior beings and lower vehicles, it is secret. From non-cessation, everything ceases. All dharmas are clear and without conceptualization, or clear and without cessation, from that unwavering state, becoming the cause of all dharmas, appearing as cessation. Explaining the generation of Bodhicitta as discriminating wisdom and the Nirmanakaya. At the very moment of cessation, there is no cessation. Thus, at the very moment when cessation appears in the relative truth, in the ultimate truth there is no cessation whatsoever. Thus, realization is, generating the Bodhicitta of mirror-like wisdom and the complete enjoyment body. ༈ Emaho! Rare and wonderful Dharma! Explaining the generation of Bodhicitta as the wisdom of equality and the body of perfect enlightenment. It is the secret of all perfect Buddhas. Emaho is profound and wonderful, what is wonderful about it? Because it reveals one's own mind as great equality, it is wonderful. What Dharma is this? It is the secret and wonderful Dharma of the net of illusion. Whose teachings are these? They are the secret of all perfectly enlightened Buddhas. From non-abiding, everything abides. Dharmata abides in the ultimate truth without grasping or rejecting, in the relative truth all dharmas
Chinese
等。虽然显现为以能取所取而安住，但也只是显现而已。安住本身并没有安住。这样，在似乎以世俗谛而安住之时，胜义谛中并没有安住。那即是平等性智和法性身生起次第。啊呀！稀有奇妙之法！分别智和化身生起次第被开示。圆满佛陀的一切秘密。唉玛是惊讶和稀奇的意思。那又惊奇于什么呢？惊奇于自心证悟为智慧。那是谁的法呢？是玛哈瑜伽的。那是谁的教言呢？是圆满正等觉普贤王如来的教言。无所缘而缘一切。通达一切法自相和共相不混杂，自相和共相在胜义谛中是无所缘的。虽然不离此，但一切法在世俗谛中显现为所缘而显现。在所缘本身中没有所缘。这样，在世俗谛中所缘之时，并没有偏离胜义谛中无所缘。那是分别智和化身生起次第。啊呀！稀有奇妙之法！唉玛是惊讶和稀奇。惊奇于什么呢？惊奇于自心证悟为智慧。那是秘密玛哈瑜伽的法。圆满佛陀的一切秘密。轮回涅槃圆满于心性中。远离恶见之垢而清净，智慧无边无际而广大，十方四时一切佛陀的主宰，因此是一切。难以证悟，因此是秘密。无有去来而有去和来。以成所作智成就自他一切利益且究竟，但在胜义谛中，对于自他之利，以幻化而无有去和来。在世俗谛中，幻化显现为去和来。在去来本身中没有去来。这样，仅仅在证悟之时，胜义谛中没有去来，这是作事精进智和金刚身生起次第。༈。修持之主是三摩地。什么是主要的呢？在共同的修持和不共同的修持中，主要应该做什么