English
Please come and bless us. HOḤ. Furthermore, the sacred offerings of the yogi, arising from the body, speech, and mind vajra, are like wish-fulfilling jewels, wish-granting trees of virtues, and transformed into goddesses of the five desirable qualities. By offering them with blessings, may the ocean of wisdom abiding in the three times be manifestly presented before the eyes of all. As they are thus manifestly presented, may they accept with the compassion of supreme wisdom and partake in the enjoyment of supreme bliss. Confession and request for forgiveness: I initially vowed to enter the gate of the secret Vajrayana, and after explicitly taking severe vows, the root and branch vows were broken and confused. Not closely meditating on the deity, not correctly reciting the essence mantras, interrupting many practices, breaking the assembly of faithful ones, disturbing the minds of virtuous ones, offerings exceeding months and years, not effectively receiving vow substances, short periods of practice, few JAP（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） and recitations, the samadhi becoming lax, being influenced by laziness and indifference, not being in the realm of the Tathagata's activities, but becoming the nature of sentient beings, causing all vows to be broken and decayed before and after. I confess with a deeply ashamed and regretful mind. Please, with great compassion, accept and forgive, and grant the attainment of purity as desired. Enjoying accomplishments: May I attain unobstructed wisdom towards all knowable things, unfailing dharani, the six superknowledges, and the continuous samadhi like a vajra. May I have a body like a SWASTIKA（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）. From the deity, the Great Glorious One, along with his retinue, down to the gods of body, speech, and mind, whatever the cause and fortune may be, do not delay until the future, but please grant that it be attained right now. The ritual for requesting activities: Please repel and pacify all those who hate me, the obstructing demons, the malevolent spirits, the four hundred and four diseases, the eighty thousand harms, the three hundred and sixty evil spirits, and all other unknown things, and accomplish great peace. Requesting desired aims: Please, for those of us who have entered this mandala of vows, cut off the body
Chinese
将会出现被阴影笼罩的无尽痛苦。仅仅看到身体的一部分，就能从经典中获得生命，当睡眠的光辉融入身体时，成千上万的阳光，其光芒将永远照耀这个世界。愿身语意在此金刚之生中完全显现，一切愿望都能在此刻实现。真正意义上的精华是：然后念诵“匝”。无论说多少传承，无论从哪里寻找都找不到，那是自明的、无染的清净。始终习惯于此，是修持的至高无上之精华。如果对心性之乘完全确定，那么四十二尊幻化坛城，网状坛城将会完全显现，愿当下立即显现。吽 班匝 德热嘎。 穆 达德瓦 效热 斯当。 或者念诵菩提心。从一开始就清净为平等法身，由于无明的力量，覆盖上外壳和形象，成熟为各种各样的快乐和痛苦。为了扭转这一点，我们接受了诸佛的誓言，我们这些因无明而导致身语意，以不谨慎的方式违背誓言的人，以及所有与诸佛及其眷属的意愿相悖的事情，请您以伟大的慈悲宽恕我们。嗡 班匝 萨玛雅 嗡。 阿 班匝 萨玛雅 阿。 吽 班匝 萨玛雅 吽。 梭 班匝 萨玛雅 梭。 哈 班匝 萨玛雅 哈。 嗡，智慧之王，一切语意，功德事业，奇妙伟大，在那之中，通过结合，愿我与大手印结合。嗡 班匝 萨玛雅 斯当。 嗡 班匝 萨玛雅 吽。 嗡 班匝 萨玛雅 霍。 扎 吽 班 霍。 然后迎请会供，进行净化。用三个种子字加持。用脚跳舞并献供，祈愿，布施残食。珍宝之鬘圆满。吉祥！寂静会供的供养是：迎请供品，净化，加持后，迎请：圆满福德智慧二资粮，自明无边无际的中心，四种智慧放射的光芒如轮，请享用殊胜会供坛城。世尊金刚萨埵，四部族的本尊和佛母，普贤的化身眷属，以及守门神等，请降临。埃 亚 嘿 迎请。 吽，无上殊胜的供品，结合了五种智慧的光芒
English
There will arise unbearable suffering caused by shadows. Just seeing a part of the body brings life from the sutras, and when the light of sleep enters the body, thousands of sunbeams, their light will always shine in this world. May body, speech, and mind be fully manifest in this vajra life, and may all wishes be fulfilled at this moment. The essence of true meaning is: Then recite "Dzab." No matter how many lineages are spoken, no matter where you search, you will not find it, it is self-aware, stainless, and pure. Always being accustomed to this is the supreme essence of practice. If you are completely certain about the vehicle of mind itself, then the forty-two illusory mandalas, the net-like mandala will be completely manifest, may it be manifest immediately now. Hūṃ Vajra Dhṛka. Mūṃ Dātvi Śvari Staṃ. Or recite Bodhicitta. From the beginning, it is pure as the Dharmakaya of equality, due to the power of ignorance, it is covered with shells and forms, and matures into various kinds of happiness and suffering. In order to reverse this, we have taken the vows of the Buddhas, we who, due to ignorance, have caused body, speech, and mind to violate the vows in an imprudent manner, and all things that are contrary to the will of the Buddhas and their retinue, please forgive us with great compassion. Oṃ Vajra Samaya Oṃ. Āṃ Vajra Samaya Āṃ. Hūṃ Vajra Samaya Hūṃ. Svā Vajra Samaya Svā. Hā Vajra Samaya Hā. Oṃ, King of Wisdom, all speech and mind, qualities and actions, wonderfully great, in that, through union, may I be united with the Mahamudra. Oṃ Vajra Samaya Svaṃ. Oṃ Vajra Samaya Hūṃ. Oṃ Vajra Samaya Ho. Jaḥ Hūṃ Baṃ Ho. Then invite the tsok, purify. Bless with the three seed syllables. Dance with the feet and offer the tsok, make aspirations, give the leftovers. The Precious Garland is complete. Auspicious! The offering of the peaceful tsok is: Invite the offerings, purify, after blessing, invite: Complete the two accumulations of merit and wisdom, the center of self-awareness without beginning or end, the light of the four wisdoms radiating like a wheel, please enjoy the supreme tsok mandala. Bhagavan Vajrasattva, the deities and consorts of the four families, the retinue of Samantabhadra's emanations, and the doorkeepers, etc., please come. Ehyahi invite. Hūṃ, the supreme and excellent offering, combining the rays of the five wisdoms
Chinese
后接。以五种欲妙善为庄严，祈请享用三昧耶秘密供。奉献殊胜之朵玛。念诵嗡啊吽苏ra多时，也念诵啪。十二天女之供养是：嗡 班匝 昂 勾夏 扎 嗡 班匝 巴夏 吽 嗡 班匝 斯坡扎 榜 嗡 班匝 刚哲 霍。以慈悲之铁钩，劝请心意传承，以慈爱之索，从处所迎请，以铁锁，以教令之使者移动处所，祈请善逝安住，令解脱欢喜。嗡 希 班匝 拉色 吽 嗡 希 班匝 玛列 扎 嗡 希 班匝 额日德 舍 嗡 希 班匝 尼日德 阿。 海螺色美女性，金刚眼，降临蓝色勇识之智慧。从如镜之智慧中，奉献班匝拉色的供养。如意宝珠光芒闪耀，手持妙音慧剑之成就，从平等性之智慧中，享用班匝玛列之供养。莲花歌者孔雀喉，手持观世音之成就，从妙观察智之智慧中，享用班匝额日德之供养。舞女容光焕发，彻底摧毁业之轮，从成所作智之智慧中，享用班匝尼日德之供养。内在殊胜之供养，与四种智慧平等结合。阿拉拉，奉献供养，阿拉拉，令其欢喜。嗡 班匝 杜贝 杜 嗡 班匝 布贝 布 嗡 班匝 阿洛给 舍 嗡 班匝 根德 根。 香云飘渺之焚香女，以伞覆盖诸佛之坛城，从慈爱方便与智慧中，享用班匝杜贝之供养。蓝色乌巴拉花飘散，半月珍宝光芒闪耀，从悲悯方便与智慧中，享用班匝布贝之供养。于掌中持权柄之明灯，手持燃烧之法幢，从欢喜方便与智慧中，享用班匝阿洛给之供养。降下檀香甘露之雨，降下坛城清明之明点，从舍方便与智慧中，享用班匝根德之供养。外在殊胜之供养，与四无量平等结合。阿拉拉，奉献供养，阿拉拉，令其欢喜。以会供铺陈供养，愿具足方便与智慧，菩提心与无执着
English
Following. Adorned with the five desirable qualities, please accept the Samaya secret offering. I offer the wonderful Torma. While reciting Om Ah Hum Sura To, also recite Pem. The offering to the twelve goddesses is: Om Vajra Ang Kusha Jah Om Vajra Pasha Hum Om Vajra Sphota Bam Om Vajra Gande Ho. With the iron hook of compassion, stimulate the mind stream of commitment. With the noose of love, also draw forth the presence from its place. With the iron chain, the messenger of command moves the place. May the Sugatas reside and rejoice in liberation. Om Shri Vajra Lasye Hum Om Shri Vajra Malye Tram Om Shri Vajra Girti Hrih Om Shri Vajra Nirti Ah. The conch-colored seductive woman, Vajra eyes, descends the wisdom of the blue hero. From the wisdom like a mirror, offer the offering of Vajra Lasye. The wish-fulfilling jewel shines brightly, holding the accomplishment of Manjushri's sharp sword. From the wisdom of equality, enjoy the offering of Vajra Malye. Lotus singer peacock throat, holding the accomplishment of Avalokiteshvara. From the wisdom of discriminating awareness, enjoy the offering of Vajra Girti. Dancer with radiant throat, completely destroys the wheel of karma. From the wisdom of accomplishing activity, enjoy the offering of Vajra Nirti. The supreme inner offering is equally combined with the four wisdoms. Alala, I offer the offering. Alala, may you be pleased. Om Vajra Dhupe Dhu Om Vajra Pushpe Pu Om Vajra Aloke Hri Om Vajra Gandhe Gan. The incense-burning woman with clouds of incense, covers the mandala of the Victorious Ones with an umbrella. From loving-kindness, skillful means, and wisdom, enjoy the offering of Vajra Dhupe. Scattering blue Utpala flowers, the crescent moon jewel shines with light. From compassion, skillful means, and wisdom, enjoy the offering of Vajra Pushpe. Holding the lamp of power in her hand, holding the blazing banner of Dharma. From joy, skillful means, and wisdom, enjoy the offering of Vajra Aloke. Pouring down a rain of sandalwood nectar, pouring down the clear bindu of the mandala. From equanimity, skillful means, and wisdom, enjoy the offering of Vajra Gandhe. This supreme outer offering is equally combined with the four immeasurables. Alala, I offer the offering. Alala, may you be pleased. Offering with the elaboration of the gathering, may you be endowed with skillful means and wisdom, Bodhicitta and non-attachment.
Chinese
无余融入于法界， 献上圆满二种资粮。 所有五种妙欲供品， 以及所有种种显现， 如来之坛城， 形美天神与天女， 首先献上。所有会供之形相， 皆为空性之自性基， 乃是法界清净之智慧， 金刚天女形貌美。 手持妙欲之供品， 足踏舞步手舞动， 唱出悦耳之歌声， 向坛城本尊献供养。 所有第二无余之音声， 皆为空性之自性基， 如镜之智是也。 金刚天女柔美音。 妙欲手持……足踏……悦耳……坛城…… 以乐第三满足之福德， 满足空性自性之基， 不可言说无住之智慧， 金刚无染莲花语。 妙欲……足踏……悦耳……坛城…… 乐为第四逝者坛城无余， 乐以味觉作满足。 味空性自性之基， 个别观察之智慧， 所有满足味之天女。 妙欲……足踏舞……悦耳……坛城…… 金刚第五所触受用母， 坛城不可思议任运成， 大乐坛城作宽广母。 成所作智是也， 金刚所触之天女。 妙欲……足踏……悦耳……坛城…… 霍！向安乐逝去之诸天神，献上会供之供品，请享用后心生欢喜，祈请满足我等所有之誓言缺失，赐予身语意之成就。足踏舞步，手作舞动，献上则得寂静。出自空行母秘密续。会供之尾声圆满。༈ 然后，不积存剩余之物，放置一旁。霍！属于空行母秘密续之誓言的，三十二位空行母，不违背往昔之誓言，请前往修行者之助伴处！ 扎 吽 班 霍！ 达吉尼 吽 扎！ 诶 阿 Ra 哩 舍 舍 舍！ 吽！从清净法性寂静中，生起大悲之化身。以各自业力所驱使，化身无量于空嬉。彩虹般……
English
Having dissolved without remainder into the Dharmadhatu, I offer the complete accumulation of the two gatherings. All five desirable qualities, And all the various appearances, The mandala of the Thus-Gone-Ones, And the beautiful gods and goddesses always. I offer the first of these. The form of the gathering is all, The basis of the nature of emptiness of appearance, Is the wisdom of the purity of the Dharmadhatu, The Vajra Goddess, beautiful in form. Holding desirable qualities in her hands, Her feet move in dance, her hands gesture, Having sung a pleasant song, She offers worship to the deities of the mandala. All the second, all sounds without remainder, Are the basis of the nature of emptiness of sound, Is the mirror-like wisdom, The Vajra Goddess, gentle sound. Desirable qualities in her hands... her feet move... pleasant... mandala... The third, happiness, is the satisfying merit, The basis of the nature of satisfying emptiness, Is the inexpressible, non-abiding wisdom, The Vajra, unattached, lotus speech. Desirable qualities... her feet move... pleasant... mandala... The fourth, happiness, is the entire mandala of the departed, Happiness is satisfied by taste. The basis of the nature of emptiness of taste, Is the discriminating wisdom, The goddess of taste who satisfies all. Desirable qualities... her feet dance... pleasant... mandala... The fifth Vajra is the mother who experiences touch, The inconceivable, spontaneously accomplished mandala, The mother who expands the supreme bliss mandala. Is the accomplishing wisdom, The Vajra Goddess of Touch. Desirable qualities... her feet move... pleasant... mandala... Ho! To the deities of the happily departed, by offering the feast gathering, having taken and enjoyed it, be pleased, and fulfill all the broken samayas of myself, and grant the siddhi of body, speech, and mind. Her feet move in dance, her hands gesture, and by offering, it becomes peaceful. It comes from the Secret Tantra of the Dakini. The conclusion of the feast gathering is complete. ༈ Then, without accumulating leftovers, leave them aside. Ho! The thirty-two Dakinis belonging to the samaya of the Secret Tantra of the Dakini, without transgressing the vows of the past, please go to the aid of the practitioner! Dza Hum Bam Ho! Dakini Hum Dza! E Ah Ra Li Hrim Hrim Hrim! Hum! From the pure, peaceful nature of Dharma, arises the emanation of great compassion. Driven by their respective karmas, the emanations play in the sky immeasurably. Like a rainbow...