English
Possessing a soft, supple, and youthful appearance, radiant and beautiful, emitting splendor. A great assembly radiating light, intertwined with burning chains, boundless and pervasive, the inconceivable mandala spontaneously accomplished. The mandala of mudras is clear, and the empowerment and blessings are bestowed accordingly. Om Maha Shunyata Jnana Vajra Svabhava Atmako Ham. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om Maha Adarsha Jnana Vajra Svabhava Atmako Ham. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om Maha Samata Jnana Vajra Svabhava Atmako Ham. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om Maha Pratya Bhyeshana Jnana Vajra Svabhava Atmako Ham. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om Maha Kritya Anusthana Jnana Vajra Svabhava Atmako Ham. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om Sarva Tathagata Maha Kaya Vajra Svabhava Atmako Ham. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om Sarva Tathagata Maha Vakka Vajra Svabhava Atmako Ham. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om Sarva Tathagata Maha Citta Vajra Svabhava Atmako Ham. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om Sarva Tathagata Maha Anuraga Vajra Svabhava Atmako Ham. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om Sarva Tathagata Maha Puca Vajra Svabhava Atmako Ham. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Adorned with the crests of the five Buddhas, with a diadem of precious jewels, arm ornaments, bracelets, and so forth, with various beautiful ornaments, empower me in the supreme empowerment. Please listen: the power of the yoga of emptiness, existence, and non-existence, abiding closely by the samaya like the sky. I request the Sugatas to depart in bliss. Vajrasattva, fortunate hero, is myself. Om Vajra Samaya Hum Dzah. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Inviting: With the hook of compassion, urge the continuum of the original vow, with the noose of loving-kindness, invite them from their abode. With the messenger of the iron chain, move their place, requesting the Sugatas to dwell and generate the joy of liberation. Om Ehyahi Bhagavan Maha Karunika Drishya Ho Samaya Ho Samaya Tvam Dzah Hum Vam Hoh. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om Vajra Ankusha Dza. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om Vajra Pasha Hum. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om Vajra Sphota Vam. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om Vajra Gande Hoh. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Requesting to remain steadfast: Truly dwell upon the precious lion throne, together with your own consorts, sons, and attendants, remembering the aspirations of Samantabhadra, for the benefit of the world, including the gods, I request you to remain. Kaya Vaka Citta Tistha Vajra. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Homage: Hum, the unborn Vajra, the wisdom of skillful means, realized in the state of the wisdom mother, without object, the distinctions of compassion manifest in various ways.
Chinese
顶礼大金刚萨埵！法身如虚空般无别，色身如彩虹般各自分明，精通方便与智慧之胜者，顶礼五部善逝！顶礼三界之境！顶礼无缘法身！顶礼圆满报身！顶礼种种化身！美妙殊胜之身，救度有情众生之能者，奇妙宫殿善逝之母，以智慧方便令主尊欢喜之母，顶礼五部大种姓母！以善巧方便、慈悲、智慧之化身，以清净瑜伽修持证得之地，以大慈悲利益众生，顶礼菩萨眷属！诸法清净本自任运成就，可思议之境乃妙法，以金刚了悟其义，顶礼普贤父母！虽未曾动摇于大圆满之境，然由分别念于六道中各自流转，以善巧方便慈悲于何者调伏即示现何者，顶礼六大能仁！以慈、悲、喜、舍，摧毁烦恼邪见之魔障，阎罗死主等四忿怒尊，顶礼门守护父母！阿ཏི་པཱུ་ཧོཿ（藏文，梵文天城体，ati pū hoḥ，梵文罗马拟音，完全的供养），ཕྲ་ཏཱི་ཙྪ་ཧོཿ（藏文，梵文天城体，phra tī ccha hoḥ，梵文罗马拟音，领受），之后立誓：如善逝您等一般，愿我亦如是成就！行为殊胜具足胜义菩提心，为利有情我当行持，殊胜菩提心及身语意之手印，纵舍性命亦不放弃，祈请加持为金刚之王！于此末世恶劣之世间，成佛之难我亦能成，行持菩提之难我亦能行，于此金刚瑜伽之坛城中，愿我等三界一切有情众生，一切所愿皆如法成就！幻化网之现证圆满，于根识之境所变化者，愿具足方便与智慧，于平等之性觉性明朗之后，一切皆为殊胜菩提之印，于大动转轮之宫殿中，一切方便与智慧
English
I prostrate to the great Vajrasattva! Although the Dharmakaya is inseparable like the sky, the Rupakaya is distinctly clear like a rainbow. I prostrate to the five Sugatas who have mastered the supreme method and wisdom! I prostrate to the union in the realm of the three worlds! I prostrate to the Dharmakaya, which is without focus! I prostrate to the Sambhogakaya! I prostrate to the Nirmanakaya in every form! The beautiful and supreme form, the one who liberates sentient beings, the wondrous palace, the mother of the Sugatas, the one who pleases the chief with wisdom and method, I prostrate to the five great mothers of the families! With skillful means, compassion, and the emanation of wisdom, having attained the ground accomplished by pure yoga, with great compassion, accomplishing the benefit of beings, I prostrate to all the Bodhisattvas! All dharmas are completely pure and spontaneously accomplished from the beginning, the object to be conceived is the excellent Dharma, with the Vajra that realizes its meaning, I prostrate to the two, Kunsang (Samantabhadra) father and mother! Although not moving from the state of the Great Perfection, from the movement of thoughts, the six realms revolve separately, with skillful means and compassion, showing whatever tames, I prostrate to the six great Thubpas (Buddhas)! With love, compassion, joy, and equanimity, destroying the obstacles of wrong views of afflictions, Yama, the executioner, and the four wrathful kings, I prostrate to the gatekeeper father and mother! Ati Pu Hoḥ (藏文，梵文天城体，ati pū hoḥ，梵文罗马拟音，complete offering), Phra Ti Tsha Hoḥ (藏文，梵文天城体，phra tī ccha hoḥ，梵文罗马拟音，receive), then make a vow: Just as you Sugatas are, may I become just like that! The conduct is wonderful, with an expansive mind, for the benefit of beings, I will practice. The supreme and sacred Bodhicitta, and the mudras of body, speech, and mind, even for the sake of life, I will not give up, please bless me as the Vajra King! In this degenerate and final world, the difficult task of becoming a Buddha, I will accomplish. The difficult practice of Bodhi, I will practice. In this Vajrayogini mandala, may all the wishes of all sentient beings in the three realms be fulfilled according to Dharma! The manifest perfection of the magical net, whatever is transformed into the realm of the senses, may I be endowed with skillful means and wisdom, after the clarity of awareness in the state of equality, everything is the seal of supreme Bodhi, in the palace of the great moving wheel, all skillful means and wisdom.
Chinese
所有。清晰且光芒四射地观想后，一切动静皆为手印。这是广大的总手印，无上伟大的手印如此宣说。那秘密是确定的，心髓的手印难以开启。不动之日的中央是字，珍宝之月的中央是字。五二结合而显现，是结合手印生起的因。嗡（ༀ，Oṃ，唵，圆满）和穆（म，Mūṃ，穆，无知）二者顶端相接，八字交错顶端相连。与一切胜者结合的，是赐予大乐的手印。隐藏四字于心间，吽（ཧཱུྃ，Hūṃ，吽，忿怒）竖立顶端金刚燃烧。月亮隐藏字，铃声清脆，以缠绕之态依于法。隐藏四字于心间，穆（म，Mūṃ，穆，无知）竖立顶端铃声燃烧。太阳五字缠绕于业，俯首以微笑的光彩注视。隐藏四字于心间，嗡（ༀ，Oṃ，唵，圆满）竖立顶端法轮燃烧。月亮隐藏字，铃声清脆，以缠绕之态依于法。隐藏四字于心间，拉（ལཱྃ，Lāṃ，拉，地）竖立顶端铃声燃烧。太阳五字缠绕于业，俯首以微笑的光彩注视。隐藏四字于心间，梭（སྭཱ，Svā，梭，水）竖立顶端珍宝燃烧。月亮隐藏字，铃声清脆，以缠绕之态依于法。隐藏四字于心间，穆（म，Mūṃ，穆，无知）竖立顶端铃声燃烧。太阳五字缠绕于业，俯首以微笑的光彩注视。隐藏四字于心间，昂（ཨཾ，Aṃ，昂，火）竖立顶端莲花燃烧。月亮隐藏字，铃声清脆，以缠绕之态依于法。隐藏四字于心间，贝（པྱཱྃ，Pyāṃ，贝，风）竖立顶端铃声燃烧。太阳五字缠绕于业，俯首以微笑的光彩注视。隐藏四字于心间，哈（ཧཱ，Hā，哈，空）竖立顶端宝剑燃烧。月亮隐藏字，铃声清脆，以缠绕之态依于法。隐藏四字于心间，扎（ཏྲཱྃ，Trāṃ，扎，识）竖立顶端铃声燃烧。太阳五字缠绕于业，俯首以微笑的光彩注视。这是所有胜者的，手印供养一切，为了生起广大的欢喜，是手印供养殊胜。
English
All. After meditating on clarity and radiating light, all movements are mudras. This is the great general mudra, the supreme great mudra is spoken thus. That secret is certain, the heart essence mudra is difficult to open. In the center of the immovable sun is a letter, in the center of the precious moon is a letter. From the union of five and two, the cause of arising combined mudras. Oṃ (ༀ, Oṃ, Om, Perfection) and Mūṃ (म, Mūṃ, Mum, Ignorance) two tips joined, eight letters intertwined tips connected. United with all the victorious ones, is the mudra that bestows great bliss. Hiding four letters in the heart, Hūṃ (ཧཱུྃ, Hūṃ, Hum, Wrath) erect, at the top a vajra blazes. The moon hides the letter, the bell rings crisply, relying on the Dharma in an entwined manner. Hiding four letters in the heart, Mūṃ (म, Mūṃ, Mum, Ignorance) erect, at the top a bell blazes. The sun five letters entwine in action, bowing and gazing with a smiling radiance. Hiding four letters in the heart, Oṃ (ༀ, Oṃ, Om, Perfection) erect, at the top a wheel blazes. The moon hides the letter, the bell rings crisply, relying on the Dharma in an entwined manner. Hiding four elements in the heart, Lāṃ (ལཱྃ, Lāṃ, Lam, Earth) erect, at the top a bell blazes. The sun five letters entwine in action, bowing and gazing with a smiling radiance. Hiding four letters in the heart, Svā (སྭཱ, Svā, Sva, Water) erect, at the top a jewel blazes. The moon hides the letter, the bell rings crisply, relying on the Dharma in an entwined manner. Hiding four letters in the heart, Mūṃ (म, Mūṃ, Mum, Ignorance) erect, at the top a bell blazes. The sun five letters entwine in action, bowing and gazing with a smiling radiance. Hiding four letters in the heart, Aṃ (ཨཾ, Aṃ, Am, Fire) erect, at the top a lotus blazes. The moon hides the letter, the bell rings crisply, relying on the Dharma in an entwined manner. Hiding four letters in the heart, Pyāṃ (པྱཱྃ, Pyāṃ, Pyam, Wind) erect, at the top a bell blazes. The sun five letters entwine in action, bowing and gazing with a smiling radiance. Hiding four letters in the heart, Hā (ཧཱ, Hā, Ha, Space) erect, at the top a sword blazes. The moon hides the letter, the bell rings crisply, relying on the Dharma in an entwined manner. Hiding four letters in the heart, Trāṃ (ཏྲཱྃ, Trāṃ, Tram, Consciousness) erect, at the top a bell blazes. The sun five letters entwine in action, bowing and gazing with a smiling radiance. This is of all the victorious ones, mudra offerings of all, for the sake of generating great joy, it is the supreme mudra offering.
Chinese
阿拉拉，供养！阿拉拉，请欢喜！善逝薄伽梵！胜者如海之智慧，有海无边的一切有，祈请享用普贤供云之胜妙！嗡 纳嘛 萨瓦 达塔嘎达 贝哟 维秀瓦 穆凯 贝呀 萨瓦 汤康 翁嘎 喋 斯帕惹纳 嘿芒 嘎嘎纳 康 梭哈！虽于真实义中清净，然为普度众生故，亦洗净手足，祈请安住于金刚座！嗡 阿哈惹 阿哈惹 萨瓦 比惹 达惹 普及喋 纳嘛 萨曼塔 布达 南 萨嘛耶 梭哈！嗡 巴纳 贝！贝努 苏汝多 帝布 巴惹姆 阿 萨瓦 达塔嘎 悉地 吼 萨嘛哟 达姆 萨瓦 嘛哈 苏卡 悉地 吼！嗡 舍利 班杂 惹嘎 布西贝 布！嗡 舍利 班杂 惹嘎 杜贝 杜！嗡 舍利 班杂 惹嘎 阿洛给 赫利！嗡 舍利 班杂 惹嘎 根德 根！嗡 阿 吽！向极喜之主敬礼！祈请成就如来之神圣誓言！嗡 阿 吽！极喜之欲！祈请成就如来之神圣誓言！嗡 阿 吽！极喜如来的一切大供养！嗡 阿 吽！祈请成就一切大供养！行药供：与一切佛陀相应合，自生本来即清净，八万根本所合之药，五部五誓之实物，五智圆满成就之物，五续救度一切有情，遣除五毒之甘露妙药，一切甘露瑜伽大，菩提心即金刚，大肉供养珍贵宝，莲花花朵真实具，金刚水乃事业胜，妙食乃命之大精华，龙脑香水晶香气盛，珍宝如火燃烧之众，无余聚集之大明点，一则与勇士之味，二则无二和合已，甘露圣物珍贵精，乃为善逝之意誓言，胜者如海之成就胜，于大悲之坛城中，我等奉献信心故，以悲悯垂念而享用，享用后极喜悦，赐予我无上成就！嘛哈 班杂 阿弥利达 卡让 卡嘿！不动 遍照 珍宝 嘛