Chinese
寂静中品的修法宝鬘。 寂静中品的修法宝鬘。 Śānta（藏文，梵文天城体，Śānta，寂静） rma（藏文，梵文天城体，rma，斑彩） dhyāṃ（藏文，梵文天城体，dhyāṃ，禅定） sā（藏文，梵文天城体，sā，利益） dho（藏文，梵文天城体，dho，给予） ba（藏文，梵文天城体，ba，束缚） ya（藏文，梵文天城体，ya，驾驭） ratna（藏文，梵文天城体，ratna，宝） mālā（藏文，梵文天城体，mālā，花鬘） bi（藏文，梵文天城体，bi，分离） harati（藏文，梵文天城体，harati，拿走） sma（藏文，梵文天城体，sma，回忆）。 寂静中品的修法宝鬘安住于此。 顶礼吉祥金刚萨埵！寂静坛城的修法中，首先发起五种殊胜菩提心如下： 我与无边众生，本来即是佛，然因妄念故，流转于轮回，发起殊胜菩提心。 唉玛吙！稀有奇哉之法，圆满佛陀之密意，从无生中生一切，生起之时即无生。 唉玛吙！稀有奇哉之法，圆满佛陀之密意，从无灭中灭一切，灭尽之时即无灭。 唉玛吙！稀有奇哉之法，圆满佛陀之密意，从无住中住一切，安住之时即无住。 唉玛吙！稀有奇哉之法，圆满佛陀之密意，从无缘中缘一切，缘取之时即无缘。 唉玛吙！稀有奇哉之法，圆满佛陀之密意，从无去来中去与来，去来之时即无去来。 修持之主乃禅定者，此禅定能成办诸事，如黑暗中现光明，转变如点金药，以妄念控制乃禅定，如是次第修禅定，诸法实性本无有，超离妄念言思境，如是即是真如界，是故诸法非有亦非无，真如之中无戏论，自性周遍光明界，为利有情心要故，于虚空中修虚空，无有实物之云彩，种种显现而转变，无有根基之心性，乃诸法之根本，心性即是文字性，文字如意宝云聚，文字之胜当修持，于阿字中稳固生，极其微细之阿字散，十方充满而显现，加持为菩提心后，复又收摄
English
The Precious Garland of the Practice of Peaceful Intermediate State. The Precious Garland of the Practice of Peaceful Intermediate State. Śānta (Tibetan, Devanagari, Śānta, Peaceful), rma (Tibetan, Devanagari, rma, Variegated), dhyāṃ (Tibetan, Devanagari, dhyāṃ, Meditation), sā (Tibetan, Devanagari, sā, Benefit), dho (Tibetan, Devanagari, dho, Giving), ba (Tibetan, Devanagari, ba, Binding), ya (Tibetan, Devanagari, ya, Controlling), ratna (Tibetan, Devanagari, ratna, Jewel), mālā (Tibetan, Devanagari, mālā, Garland), bi (Tibetan, Devanagari, bi, Separating), harati (Tibetan, Devanagari, harati, Taking Away), sma (Tibetan, Devanagari, sma, Remembering). The Precious Garland of the Practice of Peaceful Intermediate State abides here. Homage to glorious Vajrasattva! In the method of accomplishing the peaceful mandala, first, generating the five supreme bodhicittas as follows: I and limitless sentient beings, although primordially Buddhas, due to the power of delusion, wander in samsara, generate the supreme bodhicitta. Emaho! Wondrous and amazing Dharma, secret of all perfect Buddhas, from the unborn, all arise, in the very arising, there is no birth. Emaho! Wondrous and amazing Dharma, secret of all perfect Buddhas, from the unceasing, all cease, in the very cessation, there is no cessation. Emaho! Wondrous and amazing Dharma, secret of all perfect Buddhas, from the un abiding, all abide, in the very abiding, there is no abiding. Emaho! Wondrous and amazing Dharma, secret of all perfect Buddhas, from the un objectified, all are objectified, in the very objectification, there is no objectification. Emaho! Wondrous and amazing Dharma, secret of all perfect Buddhas, from the un going and coming, going and coming arise, in the very going and coming, there is no going and coming. The main practice is by the meditator, this meditation will accomplish things, just as light arises from darkness, transformation like the alchemical medicine, controlling with delusion is meditation, thus meditate on meditation in sequence, in the very things, there is no thingness, transcending the realm of discursive thought, suchness is the wisdom of the sphere, therefore things are neither existent nor nonexistent, in suchness there is no elaboration, the sphere of self-nature's all-pervading luminosity, for the sake of the heart essence of sentient beings, in the sky, meditate on the sky, in the absence of objects, clouds of objects, variously arise and transform, the very nature of mind without foundation, is the root of all dharmas, the very nature of mind is the nature of letters, letters are like wish-fulfilling jewel clouds, the supreme of letters should be meditated upon, from the stable A in the womb, extremely subtle A's emanate, filling the ten directions and becoming clear, after blessing as bodhicitta, again gather
Chinese
无有增减而稳固。阿嘎喀嘎伽额，擦擦扎匝嘉娘， 吒他达达纳， 达塔达达纳， 帕帕巴巴玛， 瓦亚拉拉， 喀沙萨哈洽，伊伊，乌乌，诶艾，哦阿。由此名相皆得明。舒展与收摄亦如是。此乃金刚之成就。教法生起智慧续。由此诸佛之住处所依，大权坛城次第修。诶扬 邦 孙 蓝 吽 吽 毗湿瓦 毗殊提。班杂 嘉纳 扎抓 苏雅 赞扎 惹那 贝玛 曼达拉 吽。智慧四方中央依，坛城无量自然成。大圆满证悟瑜伽士，运用普生大坛城。轮有四辐带轮圈，殊胜智慧具肉瘤，四方隅角作庄严，中有间隙及四门。种种乐器如云聚，坛城四十二严饰。狮象骏马与大鹏，于虚空翔之大座上，日月莲花珍宝座。玛 苏雅 曼达拉 吽，阿 赞扎 曼达拉 吽， 邦 贝玛 曼达拉 吽。塔塔， 吒达， 达达， 达达， 纳纳， 嘎擦， 嘎匝， 嘎匝， 喀擦， 萨亚， 帕瓦， 巴拉， 巴拉， 额夏， 娘喀， 玛萨， 欧阿， 洽阿， 伊伊， 乌乌， 诶艾， 阿自身显现种种相，嘎等四十二字母，以声音之名总摄一切，即是圆满正觉之王。班杂 扎抓 惹那 贝玛 康嘎 根德。如是作已，手印四十二具足。由此舒展与收摄，各自手印皆炽燃。由此向十方广布，迎请诸佛之誓句。由此复又收摄之， 吽 班杂 德热嘎 姆 达达 瓦热。嗡 泽纳 泽嘎。蓝 德威卡 惹地。梭 哈 惹那 德热嘎。姆 摩哈 惹地。昂 阿若 勒嘎。 央 惹嘎 惹地。哈 扎 德热嘎。当 班杂 惹地。 嘻 嘿惹 擦雅。 吽 啦瑟 萨玛雅 斯瓦。 创 阿嘎雅。 创 玛耶 萨玛雅 斯瓦。 舍 哈 吽 贝玛 巴达玛。 舍 给热地 惹嘎 吼 吽。 增 固汝 巴那 舍。阿 尼热地 惹嘎 雅明。 美达 惹尼 梭哈。 匝 杜贝 扎贝 舍。 提 灵 尼 萨让 巴雅 梭哈。 吽 布贝 阿贝 舍。 吽 萨惹 擦雅 梭哈。 邦 迪邦 索给尼。 姆 舍 阿让 嘎雅 梭哈。 吼 根德
English
Steady without increase or decrease. A ka kha ga gha nga, tsa tsha dza dznya nya, Ta tha da dha na, ta tha da dha na, pa pha ba bha ma, wa ya ra la, sha sha sa ha ksha, i ii, u uu, e ai, o a. From this, all names become clear. Expanding and contracting are also the same. This is the actual attainment of the Vajra. The lineage of wisdom arises from the teachings. From this, the support for the dwelling place of the Victorious Ones. Meditate in sequence on the great powerful mandala. E yam bam sum lam bhrum bhrum vishva vishuddhe. Vajra jnana chakra surya chandra ratna padma mandala bhrum. Wisdom relies on the four directions and the center. The immeasurable mandala is spontaneously accomplished. The yogi who has realized the Great Perfection. Uses the great mandala of all origins. The wheel has four spokes and a surrounding rim. With extra wisdom and protuberances. Adorned with four corner pieces and an intermediate space. With square shapes and door frames all around. Various musical instruments like clusters of clouds. Adorned with forty-two mandalas. Lion, elephant, horse, and garuda. On the great throne of the sky-soaring one. On the seat of sun, moon, lotus, and precious jewels. Ma surya mandala hum, a chandra mandala hum, pam padma mandala hum. Tha tha, ta ta, da da, dha dha, na na, ka tsa, ga dza, gha dzha, kha tsha, sa ya, pha wa, ba ra, bha la, nga sha, nya sha, ma sa, o a, ksha a, i ii, u uu, e ai. A itself appears in various forms. The forty-two, beginning with ka. Gathers everything with the names of sounds. It is certain that it is the fully enlightened king. Vajra chakra ratna padma khanga gande. Having done that. The forty-two hand symbols are complete. From that, by expanding and contracting. Each of their hand symbols blazes. From that, spreading widely in the ten directions. Inviting the samaya of the Victorious Ones. From that, again contracting. Hum vajra dhrika mum dada shvari. Om dzina dzik. Lam dvesha rati. Sva ratna dhrika. Mam moha rati. Am aro lik. Pyam raga rati. Ha prajna dhrika. Tam vajra rati. Shi hi ra tsaya. Hum lasye samaya tvam. Tram agaryaya. Tram malye samaya tvam. Hrih ha hum padma badama. Hrih girti raga ho ham. Dzim kuru pana hrih. A nirti raga yamim. Meda rani svaha. Dzah dhube thrabe she. Thi lhing ni saram paya svaha. Hum pushpe abesha. Hum svara tsaya svaha. Bam dipam sukeni. Mum shri aram gayasvaha. Ho gandhe.
Chinese
จิตตะ โฮ。吽，阎曼德迦，克利达，帕特。嗡，班杂达拉，玛哈，克罗提，伊湿伐里，加瓦拉尼，吽，帕特。吽，维格南达，克利达，帕特。嗡，热那达拉，玛哈，克罗提，伊湿伐里，加瓦拉尼，吽，帕特。吽，巴德曼达，克利达，帕特。嗡，巴德玛达拉，玛，克罗提，伊湿伐里，加瓦拉尼，吽，帕特。吽，扎嘉那达，克利达，帕特。嗡，嘎玛达拉，玛哈，克罗提，伊湿伐里，加瓦拉尼，吽，帕特。吽，吽，吽，班杂จิตตะ，吽。阿，阿，阿，班杂，巴扎，萨曼达，阿。嗡，牟尼，克林，梭哈。嗡，牟尼，吽，仲，梭哈。嗡，牟尼，斯隆，梭哈。嗡，牟尼，布隆，梭哈。嗡，牟尼，舍姆，梭哈。嗡，牟尼，耶，梭哈。 座上圆满菩萨相，轮王国王及王妃。 右边所见所闻嗅，所尝以及妃眷众。 船坞之中见作者，闻作者尝作者嗅作者。 安住于妃眷之众，中间走廊六能仁。 前方后方所作者，所示诸事安住处。 四门门框摧毁者，安住于妃眷之众。 金刚轮宝及莲花，宝剑铃铛火焰燃。 乌巴拉龙树等标识，珍宝嫩芽宝剑燃。 白色莲花金刚燃，法轮珍宝相互依。 身美珍宝璎珞及，琵琶舞者胜无比。 花鬘妙香最殊胜，酥油灯涂等标识。 缠绕于业亲近法，诸头涌现敬礼相。 如上大印之手印，缠绕于无二法界。 四门忿怒之手印，尼字头昂金刚镇。 颅骨大蛇镇压及，金刚交杵业镇压。 铁钩索套斯佛达呵，安住四门彼等众。 敬礼缠绕如上四，六能仁之手印众。 简而言之六手印，竖琴琵琶与盔甲。 经函宝箧善显示，火与水等皆如是。 佛母无缘法界性，普贤平等智光芒。 佛母平等圆满莲花座，另有手印众多种。 或者如来之本身，或者世尊合掌印。 靛蓝白色黄褐色，绿色等等众多种。
English
Chitta Ho. Hūṃ Yamāntaka Kṛta Phaṭ. Oṃ Vajradhara Mahākrodhīśvari Jvalani Hūṃ Phaṭ. Hūṃ Vighnānta Kṛta Phaṭ. Oṃ Ratnadhara Mahākrodhīśvari Jvalani Hūṃ Phaṭ. Hūṃ Padmānta Kṛtā Phaṭ. Oṃ Padmadhara Ma Krodhīśvari Jvalani Hūṃ Phaṭ. Hūṃ Prajñānata Kṛta Phaṭ. Oṃ Karmadhara Mahākrotiśvarī Jvalani Hūṃ Phaṭ. Hūṃ Hūṃ Hūṃ Vajra Chitta Hūṃ. A A A Vajra Bhadra Samanta A. Oṃ Muni Kriṃ Svāhā. Oṃ Muni Hūṃ Trāṃ Svāhā. Oṃ Muni Sruṃ Svāhā. Oṃ Muni Braṃ Svāhā. Oṃ Muni Ṣheṃ Svāhā. Oṃ Muni Ye Svāhā. Perfected on the seat, in the form of a Bodhisattva, The wheel king, the queen, and On the right, seeing, hearing, smelling, and Tasting, divided into a retinue of consorts. In the corners are the seers, The hearers, the tasters, the smellers, Abiding in a state endowed with a retinue of consorts. In the intermediate space are the six Thubpas, Those who act in front and behind, and The actions are shown to abide. At the four door frames are the destroyers, Abiding in a state endowed with a retinue of consorts. The vajra wheel, the precious jewel, The lotus, the sword, the burning bell, The utpala, the nāga tree, and other signs. The precious sprout, the burning sword, The white lotus, the burning vajra, The Dharma wheel, the precious support. Beautiful forms, precious garlands, and The lute, the supreme dancer, The flower garland and the supreme incense. The butter lamp, the anointed one, and other signs. Clinging to action, approaching the Dharma, The heads emerging, in the manner of bowing. Like the great hand seals above, Entwined in the state of non-dual space. The hand seals of the four wrathful ones at the doors, The ṇi head raised, the vajra pressing down. The skull, the great serpent pressing down, and The vajra crossed, the karma pressing down. The iron hook, the lasso, sphoṭa ho. Those abiding at the four doors, Their manner of bowing, entwining, like the four above. The six Thubpas, various hand seals, In brief, there are six hand seals. The zither and the lute, and The armor, the book, the precious box, Fire and water are well shown. The mother is the aimless realm of Dharma, Samantabhadra, equipoise, the radiance of wisdom. The mother, the equal, complete lotus posture, Also, various hand seals, Or the Tathāgata himself, Or the Lord, the Lord, the palms themselves. Indigo, white, yellowish-brown, Green, and so forth, various kinds.
Chinese
柔软纤细缠绵具青春之相，明亮闪耀舒适合意光辉灿烂，光芒四射的盛大之集合，以燃烧的链条相互交织，无边无际遍布，不可思议的坛城自然成就。手印的坛城显现，如法进行灌顶加持。嗡 嘛哈 舜亚达 嘉纳 班杂 梭巴瓦 阿玛郭 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 嘛哈 阿达夏 嘉纳 班杂 梭巴瓦 阿玛郭 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 嘛哈 萨玛达 嘉纳 班杂 梭巴瓦 阿玛郭 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 嘛哈 札亚 贝夏纳 嘉纳 班杂 梭巴瓦 阿玛郭 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 嘛哈 扎亚 阿努 塔纳 嘉纳 班杂 梭巴瓦 阿玛郭 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 萨瓦 达他嘎达 嘛哈 嘎雅 班杂 梭巴瓦 阿玛郭 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 萨瓦 达他嘎达 嘛哈 瓦嘎 班杂 梭巴瓦 阿玛郭 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 萨瓦 达他嘎达 嘛哈 泽达 班杂 梭巴瓦 阿玛郭 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 萨瓦 达他嘎达 嘛哈 阿努拉嘎 班杂 梭巴瓦 阿玛郭 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 萨瓦 达他嘎达 嘛哈 阿布扎 班杂 梭巴瓦 阿玛郭 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）具有五佛之顶髻，头饰珍宝之链，臂环手镯等等，以各种美丽的装饰，于胜妙之中而灌顶。请倾听：空性甚深有无之瑜伽力，如虚空般安住誓言，祈请善逝安乐而行，金刚萨埵幸运勇士即是我。嗡 班杂 萨玛雅 吽 杂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）迎请：以慈悲之铁钩，劝请本誓之续流，以慈爱之索，从处所迎请，以铁链之使者，移动处所，祈请善逝安住，生起解脱之喜悦。嗡 艾亚嘿 班嘎万 嘛哈 嘎如尼嘎 德舍亚 吼 萨玛雅 吼 萨玛雅 斯瓦 杂 吽 旺 吼。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 班杂 昂古夏 杂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 班杂 帕夏 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 班杂 斯波达 旺。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 班杂 冈德 吼。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）祈请稳固安住：于珍宝狮子之座上，如实安住，与自己的明妃、眷属侍从等，忆念普贤王之愿，为了利益世间诸天而祈请安住。嘎雅 瓦嘎 泽达 迪叉 班杂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）顶礼：吽，无生金刚方便之智慧，于无缘智慧明妃之状态中证悟，慈悲之差别显现各种形象。