Chinese
因此，声音和声音的两种方式，无论在何处发出的声音，因长久流逝而变得长久。声音如同虚空一般，所有带功用的明点，原本就是菩提心。超越一切根本的殊胜心髓，大智慧和大乐之顶峰，意义的心性是无为法，显现为悦意的文字。 通晓中观的两种方式后，为了自他利益而修持。自己修持的意义，被宣说为外、内、密三种。自己的身体收摄为文字 ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）自身以“阿”连接，成为金刚持的因，安住于无所缘的状态中。在珍宝紫色的宫殿右侧，于阿瓦都帝脉的位置上，将二种法全部收摄为 ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。即使生起为四魔之子，也安住于大乐的状态中。以方便和智慧无二的方式，自身完全沉浸在安乐的境界中。当 ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）自身与月亮相遇时，通过功用、收摄和结合，圆满了三菩提之位。当意识转移时，将三种意识收摄为 ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）自身成为逝者的衣物，融入善逝的心中后，意识显现为“哇嘎”的痕迹，自己生起为胜者的儿子，安住于大乐的状态中。在佛的境界中，不会被邪魔所侵扰。为了其他事物的利益，为了彻底断除轮回的根源，将意识收摄，意识是 ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的常恒。化为身形的智慧勇识，因大乐的光芒照耀而辉煌。蓝色的五股金刚杵，以老旧的 ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）连接，成为儿子，是安乐之顶峰。ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）欲之城将会被摧毁。最终，究竟的果实意义，是九种智慧的自性，以文字 ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）来象征显现。完全明亮，自性无有，远离事物。不舍弃轮回的过患，于法界中清净。一切显现且不愚昧，功德自然圆满。不滞留于事物之终，自然远离痛苦。所有法原本无有分别，无执着的蓝色金刚是智慧身。未经修持的听闻是殊胜的修持。像我这样的低劣者不适合汇集，但依循传承和口诀之后，通晓三
English
Therefore, the two ways of sound and sound, wherever the sound is uttered, become long due to the long passage of time. Sounds are like emptiness, and all the bindus with effort are originally the heart of enlightenment. The supreme essence beyond all basis, the peak of great wisdom and great bliss, the nature of meaning is unconditioned, appearing as pleasing letters. Having understood the two ways of Madhyamaka, practice for the benefit of oneself and others. The meaning of one's own practice is said to be threefold: outer, inner, and secret. One's own body is condensed into the letter ཧཱུྃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), ཧཱུྃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) itself is connected with "A," becoming the cause of Vajradhara, abiding in a state of no object of focus. On the right side of the precious purple palace, at the location of the Avadhuti channel, condense all two kinds of dharmas into ཧཱུྃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). Even if arising as the son of the four maras, abide in the state of great bliss. In the way of non-duality of skillful means and wisdom, oneself is completely immersed in the realm of bliss. When ཧཱུྃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) itself meets the moon, through effort, absorption, and union, the three Buddha-lands are perfected. When consciousness is transferred, condense the three consciousnesses into ཧཱུྃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). ཧཱུྃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) itself becomes the clothing of the deceased, and after dissolving into the heart of the Sugata, consciousness appears as the trace of "Vāg," and oneself arises as the son of the Victorious One, abiding in the state of great bliss. In the realm of the Buddha, one will not be disturbed by evil spirits. For the benefit of other things, in order to completely cut off the root of samsara, consciousness is condensed, and consciousness is the permanence of ཧཱུྃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). The wisdom hero transformed into form is glorious because of the radiance of great bliss. The blue five-pronged vajra, connected with the old ཧཱུྃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), becomes the son, the peak of bliss. The city of desire of ཧཱུྃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) will be destroyed. Ultimately, the meaning of the final fruit is the nature of the nine wisdoms, symbolized by the letter ཧཱུྃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). Completely bright, self-nature is non-existent, and free from things. Without abandoning the faults of samsara, purify in the realm of Dharma. Everything is clear and not ignorant, and virtues are naturally perfect. Not staying at the end of things, and naturally free from suffering. All dharmas are originally without distinction, and the ungrasping blue vajra is the wisdom body. Hearing without practice is the supreme practice. Those as inferior as I am not suitable to gather, but after following the lineage and oral instructions, knowing three
Chinese
获取成就之方法。 词简义丰，殊胜智慧义摄略， 愿后世众生，现证胜妙乐。 无有吝啬，舍弃悭吝，觉悟明晰， 善能保密，行持誓言，守护三昧耶。 愿能值遇如是瑜伽士。 吽，名为增长自性之长篇。印度堪布比玛拉米扎所著完毕。 托付与圆满之长篇。 顶礼薄伽梵度母大悲王。 住处传承之迁请， 托付与圆满之长篇是： 嗡 贝扎 曼扎 贝扎 布达 萨帕ra纳 亚玛。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此祈请无垢与名号之金刚萨埵融入法界。 之后，以慈悲摄持安住轮回之烦恼有情，令其安住于菩提心要，并托付事业如下： 吽！ 五色之物无论显现何种， 以于坛城如实描绘之威力， 证悟自性大乐之义后， 托付于禅定之中任运成就。 外器世间之物无论显现何种， 以观想为大自在天宫殿之威力， 证悟法性无边无际之义后， 托付于色究竟天任运成就。 五蕴与五大无论显现何种， 以观想五部父母之加持， 证悟父母无二之义后， 托付于方便与智慧无二。 五根识于对境无论显现何种， 以观想勇士父母之加持， 证悟一切本尊与佛母之义后， 托付于成为胜者之子任运成就。 颠倒错乱之念无论显现何种， 以观想门守护者父母之加持， 证悟八解脱之义后， 托付于四种事业任运成就。 六道众生之物无论显现何种， 以观想六能仁之加持， 证悟圆满报身与化身之义后， 托付于成佛事业任运成就。 对境与心之显现无论显现何种， 以观想普贤父母之加持， 证悟法界与智慧无二之义后， 托付于不变法身任运成就。
English
Methods for Accomplishing Attainment. Words concise, meaning vast, supreme wisdom meaning condensed, May future sentient beings manifestly attain supreme bliss. Without miserliness, abandoning stinginess, realization clear, Able to keep secrets, conduct vows, protect samaya. May I meet with such a yogi. Hum, called the short scripture of expanding oneself into length. Completed by the Indian Abbot Vimalamitra. The short scripture of entrusting and fulfilling. Homage to the Bhagavan Tara, King of Compassion. The transference of the lineage of the place, and The short scripture of entrusting and fulfilling is: Om Pri Pa Mantra Patra Buddha Spha Ra Na Ya Ma. (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) Requesting that the Vajrasattva, free from impurity and name, pass into the Dharmadhatu. Then, with compassion, holding those afflicted sentient beings who dwell in samsara, placing them in the essence of bodhichitta, and entrusting the work: Hung! Whatever appears as objects of five colors, Through the power of actually drawing on the mandala, Having realized the meaning of the great bliss of self-nature, Entrust to spontaneously accomplish in meditation. Whatever appears as objects of the outer world, Through the power of meditating on the palace of the great powerful one, Having realized the meaning of the nature of reality without beginning or end, Entrust to spontaneously accomplish in Akanishta. Whatever appears as the five aggregates and five elements, Through the blessings of meditating on the five families of fathers and mothers, Having realized the meaning of father and mother being non-dual, Entrust to method and wisdom being non-dual. Whatever appears as the objects of consciousness and senses, Through the blessings of meditating on the hero fathers and mothers, Having realized the meaning of all deities and goddesses, Entrust to spontaneously accomplish as sons of the Victorious Ones. Whatever appears as inverted thoughts, Through the blessings of meditating on the gatekeeper fathers and mothers, Having realized the meaning of the eight liberations, Entrust to spontaneously accomplish the four activities. Whatever appears as objects of the six realms of beings, Through the blessings of meditating on the six Thubpas, Having realized the meaning of the complete enjoyment body and emanation body, Entrust to spontaneously accomplish the deeds of a Buddha. Whatever appears as the aspects of objects and mind, Through the blessings of meditating on Samantabhadra fathers and mothers, Having realized the meaning of the non-duality of the sphere and wisdom, Entrust to spontaneously accomplish the unchanging Dharmakaya.
Chinese
无论显现为天神、自我还是他者， 以迎请善逝、顶礼供养之威力， 从证悟本来是佛之意义后， 祈愿四种持明自然成就。 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 从菩提心大乐之当下， 向薄伽梵普贤王如来， 以已逝之意念圆满誓言， 祈求大乐之成就。 从等同虚空界之当下， 向大母普贤王佛母， 以已逝之法圆满誓言， 祈求无二之成就。 从无戏论广大明点中， 向薄伽梵毗卢遮那佛， 以色蕴圆满誓言， 于空性之智慧中， 祈赐如来部之成就。 向薄伽梵金刚不动佛， 以识蕴圆满誓言， 于如镜之智慧中， 祈求金刚部之成就。 向薄伽梵宝生佛， 以受蕴圆满誓言， 于平等性之智慧中， 祈赐宝生部之成就。 向薄伽梵无量光佛， 以想蕴圆满誓言， 于妙观察智之智慧中， 祈赐莲花部之成就。 向薄伽梵不空成就佛， 以行蕴圆满誓言， 于成所作智之智慧中， 祈赐事业部之成就。 向普贤王佛母等五部佛母， 以五大圆满誓言， 于无生之法界中， 祈赐五部佛母之成就。 从以法性理智证悟之坛城中， 向地藏等八大菩萨， 以识蕴及对境圆满誓言， 祈赐八种智慧之成就。 从四无量心之当下， 四摧魔大尊亦复如是， 向四无量天女， 以四颠倒圆满誓言， 祈赐四种事业之成就。 从六道世界之十方， 为净化六道众生之业障， 向薄伽梵六能仁， 以六种烦恼圆满誓言， 祈赐六种智慧之成就。 交付与圆满之支分。 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！后行仪轨略述完毕。 顶礼！ 供养善知识之支分。 顶礼寂怒本尊众。 供养善知识。
English
However they appear, as gods, self, or others, Through the power of inviting the Sugatas, paying homage, and making offerings, From realizing the meaning of being a Buddha from the beginning, I entrust the spontaneous accomplishment of the four Vidyadharas. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From the ḍala of the great bliss of Bodhicitta, To the Bhagavan Samantabhadra, With the mind of the deceased, I fulfill the commitment, Strive for the accomplishment of great bliss. From the ḍala of the space-like expanse, To the great mother Samantabhadrī, With the Dharma of the deceased, I fulfill the commitment, Strive for the non-dual accomplishment. From the great expanse of the unelaborated bindu, To the Bhagavan Vairocana, With the aggregate of form, I fulfill the commitment, In the wisdom of emptiness, Grant the accomplishment of the Tathāgata family. To the Bhagavan Vajra Akṣobhya, With the aggregate of consciousness, I fulfill the commitment, In the mirror-like wisdom, Strive for the accomplishment of the Vajra family. To the Bhagavan Ratnasambhava, With the aggregate of feeling, I fulfill the commitment, From the wisdom of equality, Grant the accomplishment of the Ratna family. To the Bhagavan Amitābha, With the aggregate of perception, I fulfill the commitment, In the wisdom of discriminating awareness, Grant the accomplishment of the Padma family. To the Bhagavan Amoghasiddhi, With the aggregate of volition, I fulfill the commitment, From the wisdom of accomplishing activities, Grant the accomplishment of the Karma family. To Samantabhadrī and the five mothers, With the five elements, I fulfill the commitment, From the unborn Dharmadhātu, Grant the accomplishment of the five mother goddesses of the families. From the maṇḍala realized through the reasoning of Dharmatā, To Kṣitigarbha and the eight Bodhisattvas, With consciousness and its objects, I fulfill the commitment, Grant the accomplishment of the eight wisdoms. From the ḍala of the four immeasurables, The four great destroyers as well, To the four immeasurable goddesses, With the four perversions, I fulfill the commitment, Grant the accomplishment of the four activities. From the ten directions of the six realms, For purifying the obscurations of the six types of beings, To the six Bhagavan Thubpas, With the six afflictions, I fulfill the commitment, Grant the accomplishment of the six wisdoms. The ancillary transmission of entrusting and fulfilling. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! The brief transmission of the later practice is complete. Homage! The ancillary transmission of offering to the virtuous friend. Homage to the assembly of peaceful and wrathful deities. Offering to the virtuous friend.