Chinese
十六处支分经。毗摩罗。 十六处支分经。毗摩罗。 名为十六处支分经，善为安住。 嗡 索斯帝 悉地。 处所之根本广延支分经，与， 形象坛城庄严之支分经，与， 坛城宫殿宝瓶之支分经，与， 亡者神识勾招之支分经，与， 神识勾招之理证支分经，与， 勾招亡灵之上师口诀支分经，与， 以大悲清净之支分经，与， 方便与智慧箭弓之支分经，与， 处所之地与道之支分经，与， 吽 (ཧཱུྃ，hūṃ，हूँ，种子字) 自体长伸之支分经，与， 嘱托与酬补当行之支分经，与， 善知识权位贫乏之支分经，与， 亡者分别念刀调伏之支分经，与， 罩棚纳入破除邪魔之支分经，与， 有碍焚烧清净人之支分经，与， 建塔之骨灰仪轨支分经，与， 幻身自处解脱之支分经，与， 明咒自性摄集之支分经，与， 共有十八种，其中后两种因不具备在藏地开示之根器，故又带回印度。 支分经者，谓开示不离圣旨之义，圣旨部分，故名支分。 十八支分经之总义完毕。 藏语：处所续之精要摄略名为。 顶礼佛陀薄伽梵寂怒众。 如是口传开示之时，薄伽梵于上方安住于度脱一切之等持中，从心之坛城取出未来之义后世与七之六坛城，无余加持。 最初观察之大处所，咒师所作皆已作，忿怒尊众多铺设，邪魔粉碎如尘埃。 第八坛城如法立，宝瓶以妙好加持饰，无谬诸神勤修持，无别诸佛皆祈请。 降临加持明显圆满后，方
English
Sixteen Branch Scriptures of the Abode. Vimala. Sixteen Branch Scriptures of the Abode. Vimala. STHA NA GA MA KA LA KSHO DA SHAM NA MA SSU BI HA RA TI SMA. The so-called Sixteen Branch Scriptures of the Abode are well established. Om Svasti Siddhi. The branch scripture that extensively explains the fundamental principles of the abode, and, The branch scripture of the adornment of the image mandala, and, The branch scripture of the palace of the mandala and the vase, and, The branch scripture for summoning the consciousness of the deceased, and, The branch scripture of the logical proof for summoning the consciousness, and, The branch scripture of the oral instructions for summoning the deceased's guru, and, The branch scripture for purification with great compassion, and, The branch scripture of the arrow and bow of method and wisdom, and, The branch scripture of the ground and path of the abode, and, The branch scripture of the HUM (ཧཱུྃ，hūṃ，हूँ，seed syllable) itself being extended, and, The branch scripture for entrusting and fulfilling obligations, and, The branch scripture of the virtuous friend's lack of authority, and, The branch scripture of the deceased's conceptual thought being subdued by the knife, and, The branch scripture of subduing evil spirits by dismantling the canopy, and, The branch scripture of burning and purifying the tangible human, and, The branch scripture of the bone ritual for erecting a stupa, and, The branch scripture of the illusory body being liberated in its own place, and, The branch scripture of gathering the essence of the mantra's nature, and, Out of the eighteen, the last two were taken back to India because there was no vessel to teach them in Tibet. The term "branch scripture" means that it shows a part of the decree that is free from exaggeration, hence it is called a branch. The summary of the eighteen branch scriptures is complete. In the Indian language: BHRAM ANUTANTRA HRITA PANCHA NAMA. In the Tibetan language: The essence of the Abode Tantra, abbreviated, is named. Homage to the peaceful and wrathful assembly of the Buddha, the Bhagavan. At one time when this was orally transmitted, the Bhagavan, in the direction above, was absorbed in the samadhi of liberating all, and from the mandala of the heart, he extracted the six mandalas of the future meaning, the afterlife, and the seventh, and blessed them completely. In the great abode of the initial examination, all the actions of the mantra practitioner were performed, and many wrathful deities were spread out, and the obstacles were crushed into dust. The eighth mandala was properly established, and the vase was adorned with excellent blessings, and the unerring deities were diligently practiced, and all the Buddhas without exception were prayed to. After the descent of blessings was clearly completed, the direction
Chinese
消除地行障碍，通过五续部的道路以忿怒尊解脱。将明晰的慈悲铭记于心，于心（藏文：ཙིཏྟ་，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心）中自然生起。在方便与智慧不动的三角中获得解脱。以誓言、真言和手印，将父母尊掷于其处。以菩提心（藏文：བོ་དེ་ཙིཏྟ་，梵文天城体：बोधिचित्त，梵文罗马拟音：bodhicitta，汉语字面意思：菩提心）灌顶，忏悔剩余，进行净化、药物治疗和补阙。出自吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）作者的大续部，马哈茹噶嘎纳之锐利处章节的简短传承。阿扎尔玛古汝多杰卓沃洛和译师多杰祥仲翻译并最终确定。 供奉形象坛城的装饰传承。 印度语：Rupa Mandala Alamkara Atikara Raksha Daka Nadri Med Zla Nan Ma。 藏语：名为形象坛城装饰传承。 向薄伽梵救度之王顶礼！ 消除轮回的痛苦，显现获得解脱的殊胜道。 在所说的坛城仪轨中，展示了装饰瑜伽的两种方式。 坛城等形象的装饰，要知道有意义和象征两种。 意义是二取不着的显空，七宝自然成就，自显庄严。 关于陈设，要知道是处所、补特伽罗和坛城供品。 首先，打扫干净房屋。 上方装饰华盖、伞盖和幡旗。 旗帜飘扬，撒花，用珍宝天女装饰空间。 墙壁装饰靠背、帷幔。 宝座、坐垫、供品是下方的装饰。 陈设加持过的身像、唐卡。 补特伽罗修行者的装饰，有上衣、裙子、胸罩等。 用十三种装饰品进行装饰。 一切物品都美好而庄严，秘密且加持。 或者陈设忿怒尊的装束。 坛城的工作是，堆叠上面，放置面具，绘制线条和颜色，如法绘制，展示形态和装饰。 绘制所有忿怒尊的身像，或者绘制心间所持的法器。 如果简略，可以书写字母，不错乱地在自身和处所。 装饰中，上方的装饰是飞幡，为了象征智慧上师。 从上方绘制蓝色阿字，象征轮涅大集会。 安住寂静慈悲坛城。 以无染的红莲之眼，形象
English
To avert obstacles related to earth movement, liberate powerfully through the path of the five tantras. Hold the clear compassion in your mind, and may it arise spontaneously in the citta (藏文：ཙིཏྟ་，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：mind). Be liberated in the triangle where method and wisdom are unwavering. With vows, mantras, and mudras, cast the father and mother deities into their place with Phat. Empower with bodhicitta (藏文：བོ་དེ་ཙིཏྟ་，梵文天城体：बोधिचित्त，梵文罗马拟音：bodhicitta，汉语字面意思：awakening mind), confess the remaining, purify, administer medicine, and fulfill. From the great tantra of Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Maker, a brief transmission from the chapter on the sharp place of Maha Rakta Gana. Acharya Guru Dorje Dro Wo Lod and Translator Dorje Zhangdrung translated and finalized it. The Minor Transmission of the Ornament of the Visualized Mandala. In Sanskrit: Rupa Mandala Alamkara Atikara Raksha Daka Nadri Med Zla Nan Ma. In Tibetan: The one called the Minor Transmission of the Ornament of the Visualized Mandala. Homage to the Bhagavan, the King Who Liberates! Eliminating the suffering of samsara, manifestly attaining the supreme path of liberation. In the spoken mandala ritual, the two ways of arranging ornaments are shown. Know that the ornaments of the visualized, such as the mandala, are of two types: meaningful and symbolic. The meaning is the indivisible appearance and emptiness, the spontaneously accomplished seven treasures, the self-appearing adornment. Regarding the arrangement, know that it concerns the place, the person, and the mandala offerings. First, clean the excellent house. Above, hang victory banners, parasols, and silk banners. Adorn the space with fluttering flags, scattered flowers, and precious goddesses. Adorn the walls with backrests and curtains. The throne, cushions, and offering articles are the ornaments below. Arrange blessed images and thangkas. The ornaments of the practitioner, the person, include upper garments, lower wraps, and chest covers. Adorn with thirteen types of ornaments. All objects should be good and beautiful, secret and blessed. Or arrange the attire of wrathful deities. The activities of the mandala are to stack on top, place masks, draw lines and colors, write well according to the guidelines, and display the forms and ornaments. Draw the complete forms of all the wrathful deities, or draw the emblems held in their hearts. If abbreviating, write the syllables, without error, in oneself and in the place. Among the ornaments, the upper ornament is the pennant, to symbolize the wisdom guru. Draw a blue A from above, symbolizing the great assembly of samsara and nirvana. Reside in the peaceful and compassionate mandala. With the undefiled red lotus eyes, visualize
Chinese
那中心覆盖之相，坛城诸二无别故，宝瓶严饰圆满安，寂怒具力于中央。 周边外围之严饰，为得自性之成就，具相班杂八贤瓶，盛满药谷珍宝置。 阻断障碍截界之严，生起十怒尊之橛十，于方隅上下十方插。 恭敬世间主尊之严，八箭生起八大天，于八方隅正直立。 以五智而周遍之严，以表五部之丝线，上下交叉作图案。 供云不断之严饰，观想色等为天女，亦应悬挂八种绸。 阐明义理生乐之严，内明观为天女相，八镜亦如前安立。 欲妙自然成就之严，七珍宝之宝藏瓶，以八围绕于周边。 圆满共同功德之严，昔日胜者所生之，吉祥八瑞相陈设。 不灭利生事业之严，熊与狮子虎与豹，四幢胜幡于四方竖。 护法空行欢喜之严，白杂黄杂红杂与，蓝杂四绸于四隅飘。 斩断有情之网之严，于四门生起忿怒尊，四把宝剑亦于四方。 遣除无明黑暗之严，普现光明之明灯八，于坛城外围作安布。 摄集三界自在之严，十四方护诸大天，于外围绕且恭敬显。 彼等是为共同严饰，特殊八寒林之严饰，八处树与田守护与，方护瑜伽士海与云，八龙等彼等诸处所，食肉罗刹阎魔与，空行鸟犬起尸等，豺狼发出愤怒之声，享用尸体之聚会众。 以及自生大湖泊等，三层花鬘于外而安住，以八生处严饰其界，如意珍宝树与，日月如意母牛与，珍
English
The manner of covering the center, Because the mandalas are inseparable, The vase ornaments are completely consecrated, The peaceful and wrathful deities are in the center. The ornaments around the periphery, In order to attain the accomplishment of one's own nature, Eight excellent vases with auspicious marks, Filled with medicine, grains, and jewels, are placed. The ornament that cuts off obstacles and interruptions, Ten wrathful deities are generated, and ten phurbas are placed, Planted in the ten directions, corners, above, and below. The ornament of reverence for the lords of the world, Eight arrows generate eight great gods, Erected straight in the eight directions and corners. The ornament that pervades everything with the five wisdoms, With threads representing the five families, The upper and lower faces are decorated with patterns. The ornament of an uninterrupted stream of offering clouds, By contemplating forms and so on as goddesses, Eight kinds of silk fabrics should also be hung. The ornament that clarifies the meaning and generates bliss, The inner clarity is clear as goddesses, Eight mirrors are also arranged as before. The ornament of spontaneously accomplishing desires, Treasure vases with seven kinds of jewels, Eight surround the periphery. The ornament of perfecting all common qualities, From the victorious ones of the past, The eight auspicious symbols are displayed. The ornament of undiminishing benefit for beings, Bear, lion, tiger, and leopard, The four victory banners are raised in the four directions. The ornament that pleases the Dharma protectors and dakinis, White mottled, yellow mottled, red mottled, And blue mottled, four silks are flown in the four corners. The ornament that cuts the net of existence, At the four doors, wrathful deities are generated, Four swords are also in the four directions. The ornament that dispels the darkness of ignorance, Eight lamps illuminating all appearances, Should be arranged around the edge of the mandala. The ornament of subduing the three realms, Fourteen great gods, protectors of the directions, Are respectfully displayed around the periphery. These are called common ornaments. In particular, the ornaments of the eight charnel grounds: Eight places: trees, field guardians, Direction guardians, yogis, sea and clouds, Eight nagas and so on, Flesh-eating rakshasas, Yama, Dakinis, birds, dogs, corpses, etc., Jackals emitting angry sounds, Enjoying the assembly of corpses. Including the self-arisen great lakes, Three layers of garlands are placed outside, The boundary is adorned with the eight sources, Wish-fulfilling jewel trees, Sun, moon, wish-fulfilling cows, and jewe