Chinese
二者（指两种水） 二百与清净， 于水多次念诵后， 以此清洗殊胜的所依。 不系缚十又一半（五）的香油， 以香气如实涂抹。 以酥油煮过的， 布料如实缠绕所依。 涂香油的顶髻戴在其上， 颈部也戴上饰品。 于五蕴的各个位置， 绘制五方佛的印记。 于脉处绘制佛母的印记。 于诸根、识、境处， 依次绘制勇识、明妃、降伏者和降伏母。 如是《怖畏续》中所说。 于六道轮回的各个位置， 绘制六能仁的种子字。 普贤父母亦如是， 每一树枝上诸神的， 不谬误根本的精华， 以大布制成后佩戴。 如是《涅槃经》中所说。 于尸体的外层皮肤上， 书写六道的种子字后， 以光芒放射与收摄的瑜伽， 次第进行净化的事业。 头饰、宝冠、花鬘等， 金刚铃等， 置于殊胜灌顶的法座上。 之后开始建造火坛， 以四肘作为其尺寸， 向下挖掘并绘制坛城的， 食者坛城的印记。 以金刚火标示的， 那是火坛的孔穴，如是清楚说明。 外围竖立四根柱子， 下方垒三层砖。 中间用砖填满，中央， 于八瓣莲花上， 绘制八忿怒尊的精华。 面朝东方放置。 于尸体系上咒索后， 从四肢关节处牵引， 献给四位上师。 三层的大型屋顶， 于布或茅草、树皮上， 绘制四十二寂静本尊的坛城， 连同飞幡一起悬挂。 之后金刚国王， 进行自性火的放射与收摄。 金刚羯磨事业者， 开始守护与驱逐的事业， 圆满事业的次第。 金刚持位上师， 念诵五无间罪和近五无间罪， 四重罪和八邪等， 列举并忏悔尸体的罪过。 金刚时机瑜伽上师， 于各个时机供养供品， 祈愿吉祥之地的愿文， 于时机或所有结束时念诵。 金刚
English
The two (referring to two types of water) Two hundred and with purity, After reciting many times over the water, Cleanse the supreme support with it. With incense oil of ten and a half (five) not binding, Anoint it thoroughly with fragrance. With cloth cooked in clarified butter, Wrap the support thoroughly. Place the incense oil topknot on it, Also place ornaments on the neck. In the places of the five aggregates, Draw the seals of the five Victorious Ones. Draw the seal of the Mother at the pulse. In the places of the faculties, consciousness, and objects, Draw the Heroes, Consorts, Subduers, and Subduing Mothers in order. Thus, it is said in the "Fearsome Tantra." In the places of the six realms of cyclic existence, Draw the seed syllables of the six Thubpas (Sages). The Primordial Buddha Father and Mother are also like that, On each branch of the tree, the gods', The unerring essence of the root, Made from great cloth, then wear it. Thus, it is said in "Nirvana." On the outer skin of the corpse, After writing the seed syllables of the six realms, With the yoga of radiating and gathering light, Gradually perform the work of purification. The head ornament, crown, garland, and The vajra bell, and so on, Place on the throne of supreme empowerment. Then begin to construct the fire altar, Make its measurement four cubits, Dig downwards and draw the mandala of, The devourer mandala's seal. That which is marked with vajra fire, It is clearly stated to be the hole of the fire altar. Erect four pillars on the outside, Stack three layers of bricks below. Fill the middle with bricks, in the center, On the eight-petaled lotus, Draw the essence of the eight wrathful deities. Place it facing east. After attaching the mantra rope to the corpse, Pull it from the four limb joints, Offer it to the hands of the four lamas. That great three-tiered roof, On cloth or thatch, tree bark, Draw the mandala of the forty-two peaceful deities, Hang it together with streamers. Then the Vajra King, Performs the radiating and gathering of the nature of fire. The Vajra Karma worker, Begins the work of guarding and dispelling, Completing the order of the work. The Vajra Holder Lama, Recites the five inexpiable sins and the near five inexpiable sins, The four heavy sins and the eight wrongdoings, and so on, Enumerates and confesses the sins of the corpse. The Vajra Occasion Yoga Lama, Offers offerings at each occasion, Plants the aspiration prayer of the auspicious place, Recites at the end of the occasion or all. Vajra
Chinese
以数字的量来执持。 将数字白筹献给上师。 忏悔并焚烧罪恶的黑筹。 净化念诵、剩余和积聚的分别念。 加持使其各自成为本尊。 首先进行会供，所有供品。 依次加持于前方。 从中，由ra生出，让（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字化为火。 生起，并自然迎请融入。 以阿 अली（藏文，梵文天城体，梵文罗马拟音，阿）里、吾 उ（藏文，梵文天城体，梵文罗马拟音，吾）里、达 ता（藏文，梵文天城体，梵文罗马拟音，达）巴进行。 于会供之时进行。 按照供养和赞颂的次第。 于火神的腹中，生起宫殿。 以及本尊等依次生起。 将上方的坛城明观。 迎请智慧轮。 使其无二融入。 如上供养的次第献供。 赞颂等也与之相同。 火的征兆，好与坏。 按照次第进行观察。 之后，以金刚收摄。 按照次第进行收摄。 如果是圣物，遗骸也。 将剩余收摄，做成佛塔，或者。 塑像或者殿堂，或者。 唐卡的绘画，或者。 与物混合，做成丸药。 精通者说，这是焚烧。 之后，收摄、忏悔。 以及依次进行送神。 收摄颜料，以乐器。 运送到大海中放掉。 轮回的众生颠倒错乱，极其烦恼。 为了断除和焚烧，为了净化有碍之物，无垢的善知识悲悯，我亦如是。 从幻化网海难以理解、威猛无边的大续中摘录。 愿此海众生皆无漏。 幻化网焚烧事业之鬘，由比玛拉所著圆满。 处所之支分十六，比玛拉。
English
Holding the count with numbers. Offer the white number-tally to the Lama. Confess and burn the black number-tally of sins. Purify the recitations, remnants, and accumulated thoughts. Bless them, transforming each into its respective deity. First, perform the Tsog offering, all the offerings. Bless them in order in front. From that, from ra arises, the syllable RAM (藏文，梵文天城体，梵文罗马拟音，seed syllable of fire) becomes fire. Generate it, and naturally invite and dissolve. With Ali अ（藏文，梵文天城体，梵文罗马拟音，A）, Uli उ（藏文，梵文天城体，梵文罗马拟音，U）, and Ta ता（藏文，梵文天城体，梵文罗马拟音，Ta）pa. Perform the Tsog offering at the appropriate time. According to the order of offering and praise. In the belly of the fire deity, generate the palace. And the deities, etc., generate in order. Visualize the mandala above clearly. Invite the wheel of wisdom. Dissolve it into non-duality. Offer the offerings in the same order as before. Praise, etc., are the same as that. The signs of fire, good and bad. Examine them in order. Then, with the Vajra Samhara. Collect them in order. If it is a sacred object, even the remains. Collect the remnants and make a stupa, or. An image or a temple, or. A Thangka painting, or. Mix with substances and make pills. The skilled ones say this is cremation. Then, collect, confess, and. Dismiss the deities in order. Collect the pigments, with musical instruments. Transport them to the great ocean and release them. Sentient beings of Samsara are inverted and confused, extremely afflicted. To sever and burn, to purify the obstructed, the immaculate spiritual friend is compassionate, and so am I. Extracted from the great Tantra of the illusory net-ocean, difficult to understand, and infinitely terrifying. May all these beings in the ocean of conceptual thought be without outflows. The Garland of Activities of Cremation from the Net of Illusion, completed by Vimala. The Sixteen Minor Branches of the Abode, Vimala.