Chinese
愿你获得不被他人击败的力量！所有如来的大悲加持，里格增多杰（持明金刚）你，通过供养装饰和衣物等，愿你拥有不被他人击败的命运！然后是供养食物和饮料，伟大的平等成就物。通过这些来供养欲妙和喜悦至尊的食物，即：吽！伟大的瑜伽士里格增多杰（持明金刚）你，在前往持明者行列之际，通过供养食物和饮料，愿你获得大手印的自然成就，以及事业和果报的成就！所有如来的大悲加持，里格增多杰（持明金刚）你，通过供养食物和饮料，在持明金刚持的行列中，获得圆满受用身，享用甘露食物，成办利益众生之事的命运！ 然后是通过阿里的手印进行供养，供养结合的布扎。如果有菩提（梵文天城体：बोधि，梵文罗马音：bodhi，汉语字面意思：菩提）最好。如果没有，就在镜子中倒入甘露，并观想自己和主尊父母为菩提心，将空性和智慧无二结合，在方便和智慧交融之中，将这地、水、火、风的精华供养于你，持明者。念诵后洒甘露并供养：吽！瑜伽金刚里格增多杰（持明金刚）你，在前往持明金刚行列之际，通过阿里的手印进行供养，愿你获得大手印持明的成就，以及自然成就的成就，并且，愿一切事业和果报都圆满！所有如来的大悲加持，里格增多杰（持明金刚）你，通过阿里的手印进行供养，愿持明成就的行为达到究竟！持明供养支分完毕。 已逝者断除分别念之剑支分。印度语：阿瑜伽达比卡拉萨玛日嘎日阿底卡拉卡达卡纳玛。藏语：已逝者的分别念之剑支分。顶礼吉祥解脱王！地点是地主之洲，强者的旅程，
English
May you attain the power to be invincible by others! By the great compassion of all the Tathagatas, Rigdzin Dorje (Vidyadhara Vajra), through the offering of ornaments and clothing, may you have the destiny of being invincible by others! Then, the offering of food and drink, the great substances of equality. Through these, offer the objects of desire and the food of the supreme joy, namely: Hum! Great yogi, Rigdzin Dorje (Vidyadhara Vajra), as you go to the ranks of the Vidyadharas, through the offering of food and drink, may you attain the spontaneous accomplishment of the Mahamudra, and the accomplishment of actions and results! By the great compassion of all the Tathagatas, Rigdzin Dorje (Vidyadhara Vajra), through the offering of food and drink, in the ranks of the Vidyadhara Vajradhara, having attained the Sambhogakaya, enjoying the nectar food, may you have the destiny of accomplishing the benefit of beings! Then, the offering with the mudra of Ali Kali, offer the puja of union. If there is Bodhi, it is best. If not, pour nectar into a mirror, and visualize yourself and the main deity parents as Bodhicitta, combine the non-duality of emptiness and wisdom, in the union of skillful means and wisdom, offer this essence of earth, water, fire, and air to you, Vidyadhara. After reciting, sprinkle nectar and offer: Hum! Yogi Vajra, Rigdzin Dorje (Vidyadhara Vajra), as you go to the ranks of the Vidyadhara Vajra, through the offering with the mudra of Ali Kali, may you attain the accomplishment of the Mahamudra Vidyadhara, and also the spontaneous accomplishment, and may all actions and results be perfected! By the great compassion of all the Tathagatas, Rigdzin Dorje (Vidyadhara Vajra), through the offering with the mudra of Ali Kali, may the conduct of the Vidyadhara accomplishment reach its ultimate conclusion! The branch of Vidyadhara offering is completed. The branch of the sword that subdues the thoughts of the deceased. In Sanskrit: Ayu Gatabi Kalasa Marighari Atikararakadaka Nama. In Tibetan: The branch of the sword that subdues the thoughts of the deceased. Homage to the glorious Liberating King! The place is the continent of the earth lord, the journey of the mighty,
Chinese
不是愤怒的地方，而是进行地基仪轨，献三份黄金酒。也献祭品朵玛。建造护摩的火坛，按照仪轨堆积焚烧物。特别是在生肉上写上刽子手邪魔的名字。在三角形的纸上写上刽子手的林伽。将其放置在隐蔽之处。放置武器和海螺，正直地进行息增怀诛的事业。完成会供后，在差遣使者时，使用十三种降伏方法，勾招并诛杀仇敌邪魔。吽！箭的尖锐，火刀的燃烧；马刀的融化，慢刀的疲惫；水刀的颤抖，垃圾刀的摇摆；斧刀的血红，刀刀的紫黑；雷刀的燃烧，阻碍刀的眼凸；尼泊尔刀的隐藏，石刀的红垫；毒刀的熏香等灾难，尸体的鬼魂和食人的邪魔等，有形之仇敌和无形之邪魔等，老翁老妪的刀鬼，年轻魔女等无余，作害之目标从处所勾来！如是等以金刚橛回遮和朵玛施食，以及武器之雨调伏之。焚烧物加持后，广大地供养于火神众。在火神的腹中生起本尊，安置慢速之神灵并调伏刀，在赞颂的末尾。吽！切断烦恼轮回之流，祈请焚烧亡者刀之习气。请赐予誓言违犯之补救、誓言圆满之加持和成就，使亡者得以成就。如是，广大地在每个本尊赞颂的末尾也加上十三种刀法之词，焚烧刽子手的林伽和名牌。书写并焚烧六道众生的种子字阿阿尼苏智扎悲度六字。吽！以嗔恨为因，所造十不善业，地狱之寒热等自杀等，地狱之业惑习气调伏刀。愿亡者解脱轮回之痛苦！吽！以悭吝为因，所造十不善业，饿鬼之饥渴等疲惫等，饿鬼之业惑习气调伏刀。愿亡者解脱轮回之痛苦！吽！以愚痴为因，所造十不善业，畜生之愚笨口吃等役使等，畜生之业惑习气调伏刀。愿亡者解脱轮回之痛苦！
English
Not a place of anger, but perform the ground ritual, offering three portions of golden drink. Also offer sacrificial Torma. Build the fire altar for the Homa, and accumulate the combustibles according to the ritual. In particular, write the names of the executioner demons on the raw meat. Write the executioner's lingam on a triangular piece of paper. Place it in a hidden place. Place weapons and conch shells, and uprightly perform the peaceful and wrathful activities. After completing the Tsog, when dispatching the messenger, use the thirteen methods of subduing, summoning and slaying enemies and demons. Hūṃ! The sharpness of the arrow, the burning of the fire knife; the melting of the horse knife, the weariness of the slow knife; the trembling of the water knife, the swaying of the garbage knife; the blood-red of the axe knife, the purple-black of the knife knife; the burning of the thunder knife, the bulging eyes of the obstructing knife; the hiding of the Nepalese knife, the red cushion of the stone knife; the incense of the poison knife, and so on, disasters, the ghosts of corpses and the flesh-eating demons, and so on, the visible enemies and the invisible demons, and so on, the knife ghosts of old men and old women, the young witches, without exception, the harming targets, come from your places! Thus, with the Vajrakila parikrama and Torma offerings, and the rain of weapons, subdue them. The blessed combustibles are offered extensively to the assembly of the fire god. In the belly of the fire god, generate the deity, install the slow-moving deities, and subdue the knife, at the end of the praise. Hūṃ! Cutting the stream of afflictive emotions and samsara, please burn the habitual tendencies of the deceased's knife. Please grant the power and accomplishments to remedy broken vows and fulfill vows, so that the deceased may achieve them. Thus, extensively, at the end of each deity's praise, also add the words of the thirteen knife methods, and burn the executioner's lingam and nameplate. Write and burn the six seed syllables of the six realms of beings, A A NI SU TRI PRE DU. Hūṃ! Caused by hatred, the ten non-virtuous actions, the hot and cold hells, and so on, suicide, and so on, the karmic afflictions and habitual tendencies of hell, subdue the knife. May the deceased be liberated from the suffering of samsara! Hūṃ! Caused by miserliness, the ten non-virtuous actions, the hunger and thirst of pretas, and so on, fatigue, and so on, the karmic afflictions and habitual tendencies of pretas, subdue the knife. May the deceased be liberated from the suffering of samsara! Hūṃ! Caused by ignorance, the ten non-virtuous actions, the stupidity and muteness of animals, and so on, servitude, and so on, the karmic afflictions and habitual tendencies of animals, subdue the knife. May the deceased be liberated from the suffering of samsara!
Chinese
祈祷塔的建立：骨灰仪轨的简短传承。印度语：阿玉嘎达拉 德嘿 汝匝德嘎 阿德嘎 惹夏扎嘎 纳玛。藏语：为亡者建立祈祷塔的骨灰仪轨简短传承。顶礼薄伽梵救度之王。经文中说：为了利益逝者，瑜伽士怀着慈悲心，事先做好一切准备，将自己观想为业力之神，召唤死者的意识，进行沐浴、净化、消除障碍，观想为本尊，进行灌顶，驱逐恶劣的处境，建立法身，供养等等，了解颠倒和利益，怀着慈悲心生起菩提心。如是说。逝者
English
The short transmission of the bone ritual for erecting a stupa. In Sanskrit: Ayu gatara de he ru tsa ti ka a ti ka raksha tra ka nama. In Tibetan: The short transmission of the bone ritual for erecting a stupa for the benefit of the deceased. Homage to the Bhagavan King of Salvation. From the text: For the sake of benefiting the deceased, the yogi with a compassionate heart, having done all the preliminary actions, having generated himself as the deity of karma, having summoned the consciousness of the deceased, performing bathing, purification, and removal of obscurations, generating as the deity, bestowing empowerment, expelling the bad situation, erecting the Dharmakaya, making offerings, etc., understanding the reversal and benefits, generating the mind of compassion. As it says. Deceased
Chinese
对于焚烧后的骨灰，要举行仪式并建造佛塔。骨灰，酥油，白芥子，净水，食子，铺设八瓣莲花座。然后从无分别的境界中生起本尊。然后陈述实语，以猛烈的物品和咒语使者，以不可思议的忿怒尊化身，调伏十方的一切魔障傲慢者。并观想已故者的意识，从掌握着断命的魔、天、夜叉等八部众手中，不由自主地勾召出来。以“阿苏纳日札 贝度匝 匝日 瓦日阿 昂古夏匝匝”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）融入，观想如生者之身安住。然后用净水以具义之词沐浴，净化业障瑜伽，净化恶趣，并以《吉祥那落迦》中所说的咒语拍打，观想一切业和烦恼的垢染都得以清净。愿一切罪障、过患、衰损都完全清净。说完之后，在白芥子和沙子上，念诵断除恶趣之门的咒语，净化六道轮回的恶劣觉悟，阻断往生六道恶趣之门。然后从五种姓中生起，收摄。陈述谛实力：班匝 班达 扎 塔 萨，破除障碍。然后观想本尊，语为种子字，意为手印，身圆满。观想身语意的本尊，以及顶饰的本尊。以“班匝 嘎瓦匝 惹恰 吽”使其具有金刚仪轨。然后赐予从恶趣中获胜，以及在三界中永不退转的灌顶。然后从“阿”字生起，置于月轮座上，从“扬”字生起风，将其置于空中。然后以本尊的心咒和净化恶趣的咒语调伏，击打骨灰，将其安置于清净之地，观想一切罪障都得以净化和摧毁。骨灰仪轨完毕。༈ 然后是建造佛塔：将骨灰和泥土混合燃烧，加持与其他方式相同。从发出“咿咿”声开始，到建造之时，先将已故者生起为本尊，安住在空中的月轮上，然后将其生起为佛塔内的本尊。内为珍宝的宫殿，外为佛塔法身的形象。
English
For the bones and ashes after cremation, perform rituals and build stupas. Bone ashes, ghee, white mustard seeds, vase water, torma offerings, arrange an eight-petaled lotus seat. Then, from the state of non-conceptualization, generate the deity. Then, state the truth, and with fierce substances and mantra messengers, with inconceivable wrathful deity emanations, subdue all the demons and obstructing spirits of the ten directions. And contemplate that the consciousness of the deceased, from whoever's hands it resides in, such as the life-seizing demons, gods, yakshas, and the eight classes of spirits, is involuntarily summoned forth. Infuse with "A Su Nri Tri Pre Du Dzah, Ri Vajra Angu Sha Dza Dza" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), and meditate that it remains like the body of a living being. Then, wash with vase water with meaningful words, purify the obscurations of karma and yoga, purify the lower realms, and strike with the mantra spoken in the "Glorious Naraka," contemplate that all the stains of karma and afflictions are purified. May all sins, transgressions, impairments be completely purified. After saying this, on white mustard seeds and sand, recite the mantra that closes the doors to the lower realms, purify the evil realizations of the six karmas and afflictions, and block the door to being born in the evil realms of the six realms. Then, from the generation of the five lineages, gather. State the power of truth: Vajra Bhandha Ta Tha Sa, break the obscurations. Then, for the yidam deity, generate the speech as seed syllables, the mind as hand gestures, and the body as completely perfect. Meditate on the deities of body, speech, and mind, and the deities of the crown ornaments. With "Vajra Kava Tsa Raksha Hum," make it possess the vajra ritual. Then, grant the empowerment to be victorious over the lower realms and to never regress in the three realms. Then, from the letter "A," generate a moon seat and place it on top, from the letter "Yam," generate wind and place it in space. Then, subdue and strike the ashes with the heart essence of the yidam deity and the mantra that purifies the lower realms, place it on pure ground, and contemplate that all sins and obscurations are purified and destroyed. The bone ritual is complete. ༈ Then, the construction of the stupa: mix and burn bone ashes and clay, bless it in accordance with other methods. From the beginning of making "ee ee" sounds, until the time of construction, first generate the deceased as a deity, residing peacefully on the moon in space, then generate it as the deity inside the stupa. Inside is a palace of jewels, outside is the image of the stupa's dharmakaya.