Chinese
那里是沐浴大地的水池，如意满愿的珍宝，谷物成堆，田野都装饰得美丽。无上的装饰是田地的旗帜和微田的伞盖，所有美好的坛城，骨骼须弥山，鲜血之海和田地朗朗，肠子的半网，菩提心的念珠。干湿头盖骨等等，不可思议，如续部所说的那样，在这里修持。供养的装饰有外、内、密三种。自性清净的七种供品：足浴的净水，调和旃檀，水生、陆生的悦意鲜花，天然和合成的各种妙香，涂油是净水，用白三物和药材调和。食物是天食，味道殊胜，圆满具足。光明是谷物油、酥油和精华油的灯。铙钹、长笛、琵琶等各种乐器陈设。内在的供品是五种妙欲：美丽的镜子等等很多，琵琶有声和无声的很多，香气扑鼻令人满足的各种妙香，具有美味的食物不可思议，触感柔软舒适无余陈设。秘密的供品无余一切都是，特别是奇妙的供品：具有誓言物的殊胜朵玛，以及谷物精华四种，根八千种调和的药物，以及伴随肉的殊胜鲜血，供养护法的白朵玛和红朵玛，具有相的明妃，沐浴，装饰陈设。圆满的物品是鸟、羊、水晶蛋，世间的受用，尺度聚集于此。为了自己的利益，成就的仪轨，为了他人的利益，灌顶和开光一切都珍视。这里显示了不现、亡者的仪轨。修持任何事业，物品都看自己的论典。这是共同的口诀，仅仅是得到而已。为了教法的意义，经常记录，愿一切善逝如来都欢喜，愿持明者菩萨们都加持，愿空行护法事业迅速成就，愿世间主和眷属围绕，愿灌顶成就，灌顶者解脱金刚持。愿善业使显现和不显现都有意义！名为《图像坛城装饰之支分》终。
English
There, the earth is a pool for bathing, like a wish-fulfilling jewel, grains piled up, and all the fields are beautifully adorned. The supreme ornament is the field's banner and the small field's parasol, all the excellent mandalas, the skeletal Mount Meru, the sea of blood, and the fields Langling, the half-net of intestines, and the rosary of bodhicitta. Dry and wet skulls, etc., are inconceivable, as explained in the tantras, to be practiced here. The ornaments of offering are threefold: outer, inner, and secret. The seven pure offerings of intrinsic nature: foot-washing pure water mixed with sandalwood, water-born and land-born pleasing flowers, natural and synthetic various incense, ointment is pure water, mixed with white three things and medicinal herbs. Food is divine food, the best of tastes, perfectly complete. Light is grain oil, ghee, and essence oil lamps. Cymbals, flutes, lutes, and various musical instruments are arranged. The inner offerings are the five objects of desire: beautiful mirrors, etc., many, lutes with and without sound, many, fragrant and satisfying various incense, delicious food with flavor, inconceivable, and soft and comfortable tactile sensations, all arranged without remainder. The secret offerings are all without remainder, especially wonderful offerings: the great glorious torma with samaya substances, and four kinds of grain essence, eight thousand kinds of mixed medicines, and great blood with meat, white torma and red torma for offering to protectors, a consort with signs, bathing, and ornaments arranged. The fulfilling substances are birds, sheep, crystal eggs, worldly enjoyments, and measures gathered here. For one's own benefit, the ritual for accomplishing siddhis, for the benefit of others, empowerments and consecrations are all cherished. Here are shown the rituals for the invisible and the deceased. Whatever activity is practiced, look to one's own texts for the substances. This is a common instruction, merely received. By constantly recording this meaning of the teachings, may all Sugata Buddhas be pleased, may the vidyadharas and bodhisattvas be blessed, may the dakinis and dharma protectors swiftly accomplish activities, may the world's lords and retinues surround, may empowerment be accomplished, may the empowerer liberate as Vajradhara. May virtue make the visible and invisible meaningful! The Minor Treatise on the Ornaments of the Image Mandala is complete. By the Indian Abbot Vimalamitra.
Chinese
由藏族译师智 কুমার翻译。 坛城宫殿宝瓶之略释。 向智慧自性顶礼！ 于处所续部中所说， 以宝瓶加持善妙庄严， 略作归纳而宣说。 明示定义陈设乃加持， 以祈请安住灌顶故， 当知宝瓶之仪轨。 初分外内两种相， 外亦智慧佛母之法界， 行五道且至法界处， 圆满菩提诸法事。 自身为本尊及父之相， 以方便与智慧无二故， 以菩提心之水流， 净除所取能取而成佛。 菩萨灌顶之坛亦， 圆满外内秘密三。 五宝或土器， 腹与颈部量度具足， 以藏红花汉香气味香， 念诵咒语极清净沐浴。 念诵降魔父五之咒， 以安息香等烟熏。 开启白面书写四母之， 手印或心咒诸咒语。 备办条件水与乳， 五香五药五香料， 五宝与五谷， 五心与饰品等。 绸缎等类颈饰及， 珍宝串联之系绳陈设。 守护垢染及伸屈礼拜， 生起本尊秘密加持谛实语。 于化身散布间守护断绝， 念诵降魔咒语以烟熏。 左手结印右手以， 恭敬遮挡宝瓶口， 佛母咒语深奥虚空。 从心中出（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）念诵咒语故， 生起轮宝圆形珍宝及， 莲花十字杵等四， 以及宫殿座垫。 倾泻白芥子念诵咒语， 中央不动佛东西南北， 普贤父母上下之， 能仁佛在西与北。 东方毗卢佛父母， 地藏弥勒父母南方， 阎罗父母无胜北方， 南方具生佛父母。 虚空藏除盖障佛父母二尊， 东西南生起大力西方， 旁生能仁北方也。 西方无量光观世音， 普贤父母东西与南方， 马头明王西方及饿鬼北方， 北方不空成就金刚手， 文殊父母东西南方。
English
Translated by the Tibetan translator Jñānakumāra. A Short Explanation of the Vase of the Mandala Palace. Homage to the self-existing wisdom! As it is said in the place-lineage tantra, Adorned with the auspicious blessings of the vase, I will briefly summarize and explain. Defining the arrangement is a blessing, By requesting the presence of the consecration, Know the ritual of the vase. First, there are two aspects, outer and inner. The outer is also the realm of the Wisdom Mother. Traversing the five paths and going to the realm, Perfecting all the Dharma of enlightenment. Oneself in the form of the deity and the father, Because of the inseparability of means and wisdom, With the stream of the water of bodhicitta, Purifying grasping and clinging and becoming a Buddha. Even in the empowerment of the bodhisattva, Perfecting the three, outer, inner, and secret. Five precious substances or an earthenware pot, With a belly and neck of adequate size, With the fragrance of saffron and benzoin, Wash it very purely while reciting mantras. Recite the mantra of the five demon-subduing fathers, And fumigate it with gugul and other incense. Open the white surface and write the four mothers', Mudras or the mantras of the heart essence. Prepare the conditions: water and milk, Five fragrances, five medicines, five incenses, Five precious substances and five grains, Five heart essences and ornaments. Silk and other neck cloths, and A rosary strung with precious stones. Hold the impurities and perform prostrations, Generate the deity, give secret blessings, and speak the truth. Protect against interruptions during the emanation of manifestations. Recite the demon-subduing mantra and fumigate with incense. Holding the left hand in a mudra and with the right hand, Respectfully cover the mouth of the vase, The profound space of the Mother's mantra. From the heart, emit (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal meaning: seed syllable) and recite the mantra, Generating a round wheel jewel and, Four lotuses, crossed vajras, etc., And a celestial mansion with a seat. Pouring in white mustard seeds and reciting the mantra, In the center, Akshobhya, east and south, Samantabhadra and Samantabhadri, above and below, The Sage in the west and north. In the east, Vairocana and his consort, Kshitigarbha and Maitreya, father and mother, in the south, Yamaraja and Avijaya, father and mother, in the north, In the south, Bhutadamara and his consort, Akashagarbha and Sarvanivaranaviskambhin, the two consorts, Generating the powerful west in the east and south, The Animal Sage in the north. In the west, Amitabha and Avalokiteshvara, Samantabhadra and Samantabhadri, east and south, Hayagriva in the west and pretas in the north, In the north, Amoghasiddhi and Vajrapani, Manjushri and his consort, east and south.
Chinese
西方魔聚非天北，中央咒诵五心髓，内外调直倾西方，毗卢遮那香供养身，生起珍宝神通力，五谷无尽五语权，成就药五事业力，注水溶化加持之，口饰種字（藏文：ཏྲཱྃ，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉语字面意思：扎）加持，门咒菩提七支分，颈系種字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）布置勇识之，咒诵忆念成陀罗尼，身线具種字（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）五智慧，圣道以及八支分，护身咒诵具陀罗尼，手印总集咒诵故，威力加持极增长。前置坛城明观天，加持灌顶迎请融入，顶礼供养等行之，祈愿劝请合诵持，胜幢乐器前引导，绕转赞颂安住中，如是即是圆满意。大导师尸林安乐瓶中出，毗玛拉所造，雄仲所译。 亡者意识勾招略法 印度语：阿瑜伽达比加那阿低卡，阿低卡惹夏达卡那玛。 藏语：亡者之名识勾招略法。 顶礼智慧大悲引导者！ 二大续部为他利，所说处所仪轨者，寂静解脱与猛厉驱，本体勾招示三种，供养寂灭积资粮，供养护法祈事业，六道有情皆供施，魔类皆施食子祭，经文广中五部诵，内外舍受皆宣说，尤以金饮食子祭，莫作阎罗后援助，以食子祭诱食鬼，告谕识放汝自识，于诸地神作千供，水食子祭宣真实。 二者驱逐为何者，不从教令且作障，俱生鬼与饿鬼护腹者，阎魔法官法王算等众，作生魔死铁一切者，对治天与调伏遣彼等，化现忿怒
English
Westward, demons coil, Asura north, Central, mantra recitations, five essences, Directing inside and out, pouring westward, Vairochana, incense offering, abandoning the body. Arising, precious, miraculous benefits, Five grains, infinite, five speech powers, Accomplishing, five medicines, karmic strength, Pouring water, dissolving, blessing. Adorned with the seed syllable (Tibetan: ཏྲཱྃ, Sanskrit Devanagari: त्रां, Sanskrit Romanization: trāṃ, Literal meaning: Tra), blessing, Gate mantra, seven limbs of enlightenment. Necklace adorned with the seed syllable (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hum), arranged heroically, Mantra recitations become the Dharani of mindfulness. Body thread adorned with the seed syllable (Tibetan: ༀ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal meaning: Om), five wisdoms, The noble path and eight limbs, Protective mantra recitations endowed with Dharani. Through customary general offering mantra recitations, Power and blessings are greatly increased. In front, establish the mandala, visualize the deity clearly, Blessing, empowerment, inviting and merging, Performing prostrations and offerings, etc., Making aspirations, urging joint recitations. Leading with victory banners and music, Circumambulating, praising, and residing in the center. Thereby, the intention is fulfilled. Extracted from the vase of great teacher Peaceful Cemetery Bliss, created by Vimala, translated by Zhungdrung. ༈ A Short Text for Summoning the Consciousness of the Deceased In Sanskrit: Ayu Gata Bijnana Atrika, Atika Raksha Daka Nama. In Tibetan: A Short Text Called Summoning the Consciousness of the Deceased. Homage to the Great Compassionate Guide of Wisdom! From the two great tantras, for the benefit of others, The ritual of the place is spoken of, Pacifying liberation and forcefully expelling, The main part, summoning, is shown as three. Offering to the departed, accumulating merit, Offering to Dharma protectors, requesting activities, Making offerings and generosity to the six realms, Sending ransom offerings to the obstructing spirits. Reciting the extensive, medium, and five sections of the scriptures, Proclaiming all that is to be abandoned and fulfilled, inside and out. Especially with golden libation ransom offerings, Do not become a support for the executioners. Deceiving and tricking with ransom offerings to the flesh-eating demons, Commanding, "Release your own consciousness!" Making a thousand offerings to the local deities, Proclaiming the truth of water ransom offerings. Secondly, what is expulsion? Those who do not listen to the teachings and cause obstacles, Innate demons, hungry ghosts, protectors of the belly, and Lords of death, oath-breakers, Dharma kings, astrologers, and so on, To all who create living demons and dead iron, Sending antidotal deities and subduers, Manifesting wrathful water