English
It is merely self-manifestation. That is, through the gateway of speech, with the tools of lyrics and sound, during practice, in the state of the mudra that does not deviate from the body, speech, and mind of the deity, writing the root syllable ཧྲཱིཿ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, literal Chinese meaning: sha) on the tongue. Thus, upwards praising the Victorious Ones, and downwards, according to the wishes of beings in their own languages, contemplating teaching the Dharma, the result is that for each individual to be tamed, showing different Dharma wheels, one will attain accomplishment. Five peaceful garments, thirteen precious ornaments, and if practicing wrathful deities, five bone ornaments and eight snake ornaments, and the tools for wearing raw elephant skin, etc., during practice, the result of practicing in the state of the mudra that does not deviate from body, speech, and mind is: the body becomes extremely superior, the king blazing with glorious light, overpowering all others with his might, accomplishing the state of abiding like a lion that no one can defeat. The various foods and drinks made from the five samaya substances, blessed as goddesses of desirable qualities, and in one's own deity, in the body, speech, and mind, the result of offering with the clear mudra is: like putting a wish-fulfilling jewel into a precious colored crystal box, having a radiant body, and all food becomes the essence of dripping nectar, satisfying all beings, thus accomplishing it. Expressed in symbolic language, the tools for combining Kālī and Āli, or Kālī as the father of skillful means, and Āli as the mother of wisdom, the aggregates, elements, and sense bases of the two, in the state of the mudra of the deity's body, speech, and mind, entering into equipoise, the result is: all four activities, and all supreme and common accomplishments, all desires will fulfill my wishes, and will surely be accomplished and obtained. The second general meaning is the practice of the wrathful deity assembly, divided into two: establishing the basis of practice with the five perfections, and straightening the main practice with the four approaches and accomplishments. The first part is divided into two: recitation, the first is the sutra; straightening, taming the difficult-to-tame beings, to practice the wrathful deity assembly, one also needs to have the perfections of place, companion practitioners, material tools, time, and method of practice. The wrathful deity assemb
Chinese
以修法之殊胜为目标，安立修法之基础，如下所示：第二，广大之修法有五：一、处所圆满，即在尸陀林或树木繁茂之森林中，远离村庄一由旬或更远之处，远离敌、魔、病三者之障碍之地。寻得符合如《怖畏金刚》和《金刚次第》等经文所说之处所后，进行土地仪轨。首先，以息灭之方式，对该处所之鬼神施予食子朵玛，以忿怒之金刚橛驱逐，并在地上埋藏宝藏。将土地加持为尸陀林之宫殿，或智慧珍宝之宫殿等，使地基平整，即如金刚次第般广行所有土地仪轨。二、修法者有二：一、总的来说，以等同三摩地之力量进行修法。即在观修幻化网，也就是忿怒尊父尊母双运之圆满正等觉之饮血忿怒尊坛城之五十八尊等广大之时，以获得坚定不移之力量，具备五种仪轨、五种明咒之支分、五种器物，即具备十五种齐全之物品，圆满忿怒尊之事业。十位男女瑜伽士、三十位、五十位，或者七十八位、九十八位、一百一十八位等，聚集具有相同力量和福分之加行道者，共同修持会供，则必定毫无怀疑地成就见道之证悟。二、特别而言，以具足功德之上师眷属进行修法。即上师金刚国王，具足三传承等八功德，圆满灌顶之河流。金刚法王子也与金刚国王在见修行之功德上相同。羯磨金刚，声音洪亮悦耳，具备不紊乱事业次第之连贯性。此外，精通救度方便之金刚敬迦，精通双运空性之金刚佛母，圆满悦意之执事母，在姐妹中辨别善恶之金刚眼母，掌握修法时辰之金刚时
English
To aim for the excellence of accomplishment, the basis for accomplishment is established as follows: Secondly, the extensive practice has five aspects: First, the perfection of the place, which is in a charnel ground or a large forest with abundant trees, far from villages by a yojana or more, in a place free from the obstacles of enemies, demons, and diseases. Having found a place that conforms to what is described in texts such as the 'Terrifying Thunderbolt' and the 'Vajra Sequence,' the ritual of the ground is performed. First, in a pacifying manner, offer ransom cakes to the spirits of that place, expel them with wrathful vajra kīlas, and bury treasures in the ground. Bless the ground as a palace of the charnel ground or a palace of wisdom jewels, etc., making the foundation level, that is, perform all the ground rituals extensively according to the Vajra Sequence. Secondly, there are two types of practitioners: First, in general, accomplishment is achieved through the power of equal samādhi. That is, during the extensive practice of visualizing the net of illusion, the wrathful deities, specifically the fifty-eight deities of the mandala of the blood-drinking wrathful deities who are the fully enlightened union of wrathful father and mother, with the strength of having gained unwavering confidence, possessing the five rituals, the five branches of mantra, and the five implements, that is, possessing fifteen complete items, the wrathful one is perfected. If ten male and female yogis, thirty, fifty, or seventy-eight, ninety-eight, one hundred and eighteen, etc., who are practitioners on the path of union with equal power and fortune, gather and perform a feast practice, then definitely, without doubt, the realization of the path of seeing will be accomplished. Secondly, in particular, accomplishment is achieved through a teacher and retinue who possess the qualities. That is, the teacher, Vajra King, possesses the eight qualities such as the three treasures of the sacred, and is complete with the river of empowerment. The Vajra Prince is also equal to the Vajra King in the qualities of view, meditation, and conduct. The Karma worker has a loud and melodious voice and possesses an unbroken sequence of unerring actions. Furthermore, Vajra Ginga is skilled in methods of liberation, Vajra Queen is skilled in union and emptiness, the attendant mother fulfills delight, Vajra Eye Mother distinguishes good and bad among the sisters, and Vajra Time holds the time of practice.
Chinese
执。为了补充，精通各种仪轨的金刚持。内外使者、尘土手印、男女眷属等全部聚集，因此称为坛城。如是说：最少也要超过五个。如是。四种事业之母的例子是：像树木一样，是生育的好对象，血统寂静，具有寂静的例子。出自《怖畏电光》：头发是深蓝色，盘成柳条状。身高长而细且柔软。被称为树母。如是。像小树枝一样。有很多后代和兄弟姐妹。出自同一处：欲望大而苦行大。知识渊博且容貌姣好。被称为长眼女。精通隐藏的符号和方法。被称为小树枝母。如是。像一棵树一样，没有兄弟姐妹和后代的独自一人。出自同一处：没有后代是不吉祥的。独自一人所以是独树母。如是。像树木接触火焰一样，被痛苦的火焰接触。就像丈夫反复去世的寡妇一样。出自同一处：所有肢体都像被火烧过一样。永远没有生长的原因。被称为火触母的种类。如是。对于此，有四种地的四母：树母是息灾之母。出自《幻化金刚》：白色、矮小、声音大。面容丰满，发髻向右旋转。肢体纤细柔软，声音清晰。因为欺骗时沉重所以行息灾事业。如是。小树枝母是增益之母。出自同一处：像月亮一样有很多肢体。纤细且肢体向上伸长。面容身体黄色且呈方形。耳垂丰满，乳房发达。在增长的时候抓住这些。如是。独树母是怀爱之母。出自同一处：面容像莲花一样，稍稍倾斜。眉毛长且上下分开。身体和水风气味芬芳。充满快乐且没有树枝。这成为怀爱的殊胜。如是。火触母是降伏之母。出自同一处：黑色、三角形、头发竖立。具有愤怒皱纹的身体。凶猛且言语粗鲁，没有顾忌。远离洁净的念头，进行杀戮。如是。像这样，寻找完整的一般和特殊的相，以及男女瑜伽士们
English
Holds. To supplement, the Vajradhara who is skilled in various rituals. The inner and outer messengers, the dust mudras, male and female retinues, etc., are all gathered, therefore it is called a mandala. As it is said: At least more than five. Thus it is. The examples of the four mothers of the four activities are: Like a tree, it is a good object for procreation, the lineage is peaceful, and it has a peaceful example. From "Fearsome Lightning": The hair is dark blue, coiled like willow branches. The height is long and thin and soft. It is called the Tree Mother. Thus it is. Like a small twig. There are many descendants and siblings. From the same place: Great desire and great asceticism. Knowledgeable and beautiful in appearance. Called the long-eyed girl. Skilled in hidden symbols and methods. Called the Small Twig Mother. Thus it is. Like a single tree, alone without siblings and descendants. From the same place: Without descendants is inauspicious. Being alone, therefore it is the Single Tree Mother. Thus it is. Like a tree touching fire, touched by the fire of suffering. Like a widow whose husband has died repeatedly. From the same place: All limbs are like being burned by fire. There is no reason for eternal growth. Called the kind of Fire Touch Mother. Thus it is. For this, there are four mothers of the four grounds: The Tree Mother is the Peaceful Mother. From "Illusory Vajra": White, short, loud voice. Plump face, the hair whorl rotates to the right. Limbs are slender and soft, the voice is clear. Because it is heavy when deceiving, it performs peaceful activities. Thus it is. The Small Twig Mother is the Increasing Mother. From the same place: Like the moon, there are many limbs. Slender and the limbs extend upwards. The face and body are yellow and square. The earlobes are full, and the breasts are developed. Hold these during the time of increase. Thus it is. The Single Tree Mother is the Empowering Mother. From the same place: The face is like a lotus, slightly tilted. The eyebrows are long and the upper and lower parts are separated. The body and water-wind smell fragrant. Full of happiness and without branches. This becomes the supreme of subjugation. Thus it is. The Fire Touch Mother is the Wrathful Mother. From the same place: Black, triangular, hair standing up. Possessing a body with angry wrinkles. Fierce and rude in speech, without restraint. Away from clean thoughts, it performs killing. Thus it is. Like this, searching for the complete general and specific signs, and the male and female yogis
Chinese
心中没有因烦恼而产生的贪恋和憎恨，像兄妹一样彼此关爱，充满誓言。从第五组开始，一个人修持一切，或者将人的数量与神的数量相加，通过男女结合来进行修持。第三，资具有三种：聚集资具，如何使用它们，以及它们的必要性。第一种有两种：列举。第一，修法物质的资具。说，白色的精华，即父亲的菩提心；红色的精华，即母亲的红血；大便；小便；大肉；金刚大海螺，即用红色人血装满的头盖骨；人腿骨制成的海螺；命脉之精华，即人的新旧脊椎骨，以及神的依处，忿怒尊的画像和铸像，即铸像和殊胜的海螺，即头盖骨像；尸陀林的八种装饰；吉祥的八种用品，即十六种齐全的；修行者。所有维持生命的资具，食物等；修法物质的资具，金刚铃；酥油灯等，以及坛城的供品，内外的区别，以及转化为净土的两种：吉祥清净的净土，第七生；以及在此以慈悲度化的净土，有十种：由殊胜之人转变而来的七种；殊胜之下的三种恶道；第二，遣除障碍违缘的资具。说，遣除障碍违缘的资具有三种：遣除障碍魔障的违缘，用芥子、国王、橛，以及舌头量度器，即混合的黑古古；遣除聚集疾病的违缘，用药物和医生；遣除憎恨敌人的违缘，用金刚盔甲，以及武器弓箭刀剑等；所有这些以及其他修持忿怒尊众所需的物质。第二，如何使用它们。说，瑜伽士自己观想为怖畏金刚大威德的形象，以禅定的方式将一切视为心性，以没有恐惧和羞耻的心理来使用它们。第三，必要性。说，为了收集那些资具，作为资具的集合并进行修持，为了实现自己想要成就的任何资具。
English
Without attachment and hatred arising from afflictions in the mind, cherishing each other like siblings, filled with vows. From the fifth group onwards, one person practices everything, or adds the number of people to the number of deities, and practices through male-female union. Third, there are three kinds of resources: gathering resources, how to use them, and their necessity. The first has two kinds: enumeration. First, the resources of the substance of practice. Saying, white essence, which is the father's bodhicitta; red essence, which is the mother's red blood; feces; urine; great meat; vajra conch shell, which is a skull filled with red human blood; conch shell made of human leg bone; essence of the life force, which is the new and old spine of a person, and the support of the deities, wrathful deity's painted image and cast image, which is the cast image and the supreme conch shell, which is the skull image; eight ornaments of the charnel ground; eight auspicious items, which are the sixteen complete ones; practitioner. All the resources for sustaining life, food, etc.; resources for the substance of practice, vajra bell; butter lamps, etc., and the offerings of the mandala, the distinctions of inner and outer, and the two kinds of transformation into pure lands: auspicious and pure pure land, the seventh birth; and here, the pure land that is liberated with compassion, there are ten kinds: seven kinds transformed from supreme people; three lower realms below the supreme; second, the resources for averting obstacles and adverse conditions. Saying, there are three kinds of resources for averting obstacles and adverse conditions: averting the adverse conditions of obstacles and demonic forces, with mustard seeds, king, peg, and tongue measurer, which is mixed black guggul; averting the adverse conditions of gathering diseases, with medicine and doctors; averting the adverse conditions of hating enemies, with vajra armor, and weapons such as bows, arrows, swords, etc.; all these and other substances needed to practice the assembly of wrathful deities. Second, how to use them. Saying, the yogi himself visualizes himself as the form of the great glorious Bhairava, knowing everything as mind through the samadhi, and uses them with a mind free from fear and shame. Third, necessity. Saying, in order to collect those resources, as a collection of resources and to practice, in order to accomplish whatever resources one desires.