Chinese
所有这些我都将完整地记录下来。第四，关于时间，分为两种：计数。第一是修法的时间。校正。修法的期限，对于下等根器的人来说是三十六天，也就是六个月；对于上等根器的人来说是六十天，也就是两个月；对于中等根器的人来说是九十六天，也就是三个月零六天。在此期间，要清晰地观想大威德怖畏金刚忿怒尊的坛城。那么，如果修寂怒尊的坛城获得果位的时间有长短，是否意味着寂怒尊有好坏之分呢？并非如此。虽然所观修的本尊没有好坏之分，但修法者有根器大小之分。这是因为寂怒尊的坛城和坛城中的本尊数量有多有少，显现上有寂静和忿怒的差别，而且忿怒尊的障碍较小，所以时间较快。第二，不抱希望和疑虑地修法。校正。在幻化网忿怒尊的父尊母尊双运的坛城中，以具备见解和禅定的信心，不抱希望获得果位，也不怀疑是否能获得果位，精进修持。第五，修法方法圆满。校正。如广品第八品所述，修坛城时的歌词、声音、舞蹈、手印，以及了知智慧与方便相结合，并且以方便与智慧无二无别的方式供养日月菩提心于自他，以及修法时的身语象征等功德是什么呢？例如，接近成就，空行母聚集欢喜，降伏他人，不落入庸俗的臆测等等，有诸多必要。详细内容可从《总集象征品》中了解。食物、衣服和饮料等，具有美味、柔软的触感等五种妙欲。总之，所有与瑜伽士禅定相符的人，都应如实修持忿怒尊坛城的这一个、三个或五个坛城。第二，以四种修法来端正经文，分为两种：计数。第一，共同的念诵修法如前。校正。共同的道之念诵修法如前寂静尊时所说。
English
I will record all of these completely. Fourth, regarding time, there are two types: Counting. First is the time for practice. Correction. The duration of practice is thirty-six days for those of lesser intellect, which is six months; for those of superior intellect, it is sixty days, which is two months; for those of intermediate intellect, it is ninety-six days, which is three months and six days. During this time, one should clearly visualize the mandala of the Great Terrifying Wrathful One, the assembly of wrathful deities. So, if the time to attain the fruit of practicing the assembly of peaceful and wrathful deities varies, does it mean that the peaceful and wrathful deities have good and bad qualities? It is not so. Although the deity to be meditated upon has no good or bad qualities, the practitioner has greater or lesser intellect. This is because the mandala and assembly of peaceful and wrathful deities have many or few deities, and there are differences in appearance between gentle and fierce, and because the obstacles for the wrathful deities are smaller, the time is faster. Second, practicing without hope or doubt regarding the time. Correction. In the mandala of the illusory net of wrathful deities, the father and mother deities in union, with the confidence of view and meditation, without hoping to attain the fruit or doubting whether one will attain it, one should diligently cultivate effort and practice. Fifth, the method of practice is complete. Correction. As stated in the Extensive Chapter Eight, the lyrics, sounds, dances, mudras of the assembly practice, and knowing how to combine wisdom and means, and offering the sun and moon bodhicitta to oneself and others in a way that means and wisdom are inseparable, and what are the qualities of the bodily and verbal symbols of the time of practice? For example, approaching accomplishment, the mothers and dakinis gather and rejoice, subduing others, not falling into vulgar speculation, and so on, there are many necessities. Details can be learned from the chapter on the symbols of the complete collection. Foods, clothing, and drinks, which have delicious tastes, soft touches, and so on, possessing the five desirable qualities. In short, all those who are in harmony with the yogi's samadhi should actually practice these one, three, or five mandalas of the wrathful deity assembly practice. Second, there are two ways to straighten the text with the four practices: Counting. First, the common recitation practice is as before. Correction. The common path recitation practice is as explained in the previous section on the peaceful deities.
Chinese
应绘制地面。第二，关于修持的念诵和修持分为两部分：以四种念诵和修持来端正根本正文，以及修持的助伴——使用物品的方法。第一部分分为两点：计数。第一，简要指示；第二，忿怒尊众修持之法的念诵，近念诵，修持，以及大修持四者是什么？第二，详细解释分为四部分：念诵，近念诵，修持，以及大修持。第一部分分为四点：计数。第一，三摩地或缓慢地堆砌和书写。第二，在念诵之时，在上述的寂静大处所建立坛城的尺度是：上师以接近究竟道者的途径，做一由旬或一俱卢舍等最胜的坛城，对于智慧较小者，则做一个增上的形象坛城，一个聚落的大小，或者两个聚落的大小，或者五个聚落的大小，或者三个聚落的大小。如果师徒二人都具大智慧，则更能以三摩地的形象，以自己的智慧，尽力观想一俱卢舍或一由旬，使本尊坛城清晰显现。如果智慧较小，则在形象坛城上，以手印，即心间手印的象征；形象，即身像擦擦；心髓，即语的字句等，用五种颜色的颜料绘制坛城。第二，加持物品。然后，如先前寂静仪轨中所述，将物品分为三组并加以加持。第三，进行外部供养和外部结界。外部供养是观想自己为金刚萨埵，被十二位天女围绕，迎请并供养圣者胜者寂怒诸尊众，而对于外道的护法，则以第一个食子令十方护法和四大天王欢喜。对于慈悲和宿债的两位客人，也以中间的食子和最后的布施，使他们的知觉心续感到满足。告诫十方护法和四大天王守护教法，命令六道众生回到自己的居所，并告诫魔障不要制造障碍。第四，以防护轮来划定结界。然后
English
The ground should be prepared. Second, regarding the recitation and practice of accomplishment, there are two parts: the actual straightening of the text with the four recitations and practices, and the method of using the materials that aid in the practice. The first part has two points: counting. First, a brief indication; second, what are the recitation for the method of practicing the wrathful assembly, the near recitation, the practice, and the great practice? Second, the detailed explanation has four parts: recitation, near recitation, practice, and great practice. The first part has four points: counting. First, samadhi or slowly building and writing. Second, when performing the recitation, the measure for constructing the mandala in the aforementioned great secluded place is: the teacher, by the path of one close to the ultimate, makes a supreme mandala of a yojana or a krosha, etc. For those of lesser intelligence, an enhanced image mandala is made, the size of one settlement, or two, or five, or three. If both teacher and student have great intelligence, then even more so, with the image of samadhi, with their own wisdom, they can visualize a krosha or a yojana as much as they can, making the deity's mandala appear clearly. If the intelligence is small, then on the image mandala, with the mudra, i.e., the symbol of the heart mudra; the image, i.e., the body tsa-tsa; the essence, i.e., the speech syllables, etc., the mandala should be drawn with five colors of paint. Second, blessing the materials. Then, as previously shown in the peaceful ritual, the materials are divided into three groups and blessed. Third, performing external offerings and external boundaries. The external offering is to visualize oneself as Vajrasattva, surrounded by twelve goddesses, inviting and offering to the peaceful and wrathful deities of the victors, and for the protectors of external paths, the first torma pleases the ten directions' protectors and the four great kings. For the two guests of compassion and karmic debt, the middle torma and the final offering satisfy their perceptive mindstream. The protectors of the ten directions and the great kings are instructed to protect the teachings, the beings of the six realms are ordered to return to their own abodes, and the obstacles are warned not to create hindrances. Fourth, the boundary is demarcated with a protective circle. Then
Chinese
橛和结界的遮止是：我瑜伽士进入怖畏金刚忿怒的等持中，依次催发吽（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）卡惹等，仅念诵心咒，便使十忿怒尊和十忿怒母成为眷属。从各自化现的达吉惹匝，催发它们，在十忿怒尊的座垫日月莲花上，迎请十方护法并钉橛，观想上方是忿怒尊，下方是橛，以甘露充满，观想依次钉入橛。然后，从自性处，即色究竟天，迎请智慧忿怒尊父母，请闻、迎请、融入，进行供养和赞颂。以十忿怒尊的殊胜等持，遣除所有制造修法障碍的邪魔。如是，在一切近修和修持中，共同观想五种兵器的守护轮。第二，近修有二：念诵。第一是前行，第二是正行。念诵完毕后，进入第二近修。陈设绸缎庄严的田幡、肠线等上下颠倒的饰品，以及金刚铃、颅器等一切修法资具，并备齐外、内、密三种供品。外结界是以甘露充满的等持，敕令三类特征，守护违逆的邪魔。内结界是以从顶轮生起不动佛的等持，敕令外续三部，守护违逆的邪魔。秘密结界是以十忿怒尊，守护秘密生起次第和圆满次第中的违逆邪魔和障碍。如是，对于尚未进入佛门者、已进入佛门者、以及违背誓言堕入恶道者，依次进行守护，如是说。昔日大吉祥者如镇压业力罗刹之王玛当嘎茹扎之仪轨，父亲传于儿子，由后来的修行者镇压制造障碍的邪魔。进行玛当的造像、生起、勾招、融入、以威力镇压、剖腹断气等仪轨，进行镇压。必要是：在玛当被镇压的腹中，生起宫殿，使其他邪魔无法进入。
English
The blocking of stakes and boundaries is as follows: I, the yogi, enter into the samadhi of the wrathful Vajrakilaya, and gradually urge Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable), Taki Riza, etc. By merely reciting the essence mantra, the ten wrathful deities and ten wrathful mothers become retinues. From each of them, emanate Taki Riza, urge them, and on the seats of the ten wrathful deities, which are sun, moon, and lotus, invite and nail down the ten directional guardians. Visualize the upper part as the wrathful deity and the lower part as the stake, filled with nectar, and visualize and drive the stakes in order. Then, invite the wisdom wrathful deities, father and mother, from their natural abode, Akanishta, listen, invite, and absorb them, and offer and praise them. With the supreme samadhi of the ten wrathful deities, repel all the obstructing demons that hinder the practice. Thus, in all approaching and accomplishing practices, commonly visualize the protective wheel of the five weapons. Secondly, there are two types of approaching practice: recitation. The first is the preliminary, and the second is the main practice. After the recitation is completed, enter the second approaching practice. Arrange the silk-adorned field banners, the intestines and other upside-down ornaments, as well as all the practice implements such as vajra bells and skull cups, and prepare all the outer, inner, and secret offerings. The outer boundary is with the samadhi filled with nectar, commanding the three categories of characteristics, and protecting against rebellious demons. The inner boundary is with the samadhi of generating the immovable Buddha from the crown of complete victory, commanding the three outer tantra divisions, and protecting against rebellious demons. The secret boundary is with the ten wrathful deities, protecting against rebellious demons and obstacles in the secret generation and completion stages. Thus, for those who have not yet entered the Dharma, those who have entered, and those who have broken their vows and fallen into evil paths, protect them in order, as it is said. In the past, the Great Glorious One, like the ritual of suppressing the Rakshasa king Matam Rudra of karma, the father passed it on to the son, and the subsequent practitioners suppressed the obstructing demons that create obstacles. Perform the rituals of creating the image of Matam, generating Matam, summoning, absorbing, suppressing with power, and disemboweling and cutting off breath, and suppress them. The necessity is: in the belly of Matam who has been suppressed, generate a palace, so that other demons cannot enter.
Chinese
哦！例如，就像其他野兽无法靠近狮子的尸体一样。通过ma Tam的观察压制，内在的业力魔是自己的我执，我执被压制。然后加持物品。为了让修行者被认出，应该具备三种标志。如《业鬘》中所说：“为了三与非二合一，安立三种声音的标志。”因此，为了与三世诸佛合一，在发际线处用酥油作画。为了与十八金刚无二无别，在前额中央用大灰堆作标志。为了与空行母无别，在眉间点上红色bindu（梵文：bindu）。也就是bindu的形状。此外，在纸上写着：“血、油、大灰是标志，上下四方和中央都要放置。”通过不可言说的忏悔来净化障碍，并降下誓言智慧本尊的加持。然后，观想自己为本尊，按照仪轨加持内外供品。第二，按照仪轨进行，这有三个方面：生起三摩地的坛城，迎请智慧坛城并进行事业次第，以及进行念诵。第一，有三个方面：生起坛城本尊，圆满观想装饰和服饰，以及支分本尊灌顶加持。第一，有两个方面：念诵，首先是根本的，然后是，念诵，首先是前行圆满，然后是忿怒本尊的轮，即观想一个坛城，或者三个坛城，或者五个坛城。第二，广大的，有两个方面：念诵，首先是普遍地展示在宫殿中观想本尊的方式，然后，宫殿是，一个坛城的情况是，下层是四辐轮的中心，有四个辐条的轮。三个坛城的情况是，东西方向的辐条和中心有三个四辐条的轮。五个坛城的情况是，中心和四个辐条的轮上有五个四辐条的轮。在中间的走廊和两扇门中，如何观想本尊呢？观想吉祥大威德金刚，忿怒本尊具有四辐轮，在中央的中心，观想种姓主尊与明妃在一起，并具有小种姓的忿怒尊众。第二，详细解释观想坛城本尊的方法。