English
Through various methods, one attains the fruits of one's own vehicle. However, those who claim that the fruits of both the lower common and the supreme vehicles are of the same essence and without difference are those whose minds are deluded by darkness, not having seen the meaning of Mahā. The reason why there is a difference between the fruits of the higher and lower vehicles is taught in all the profound tantra texts of the unsurpassed secret mantra. Moreover, the masters of the essential instructions extracted from the essence of that very thought, the great Indian scholars and accomplished ones, Indrabodhi (ཨིནྜ་བོ་དྷི, Devanagari: इन्द्रबोधि, Romanization: Indrabodhi, Literal meaning: Indrabodhi), Humkara (ཧཱུྃ་ཀཱ་ར, Devanagari: हुंकार, Romanization: Humkara, Literal meaning: Humkara), Buddaguhya (སངས་རྒྱས་གསང་བ, Devanagari: Buddhaguhya, Romanization: Buddhaguhya, Literal meaning: Buddha's Secret), Oḍiyāna Padma (ༀ་རྒྱན་པདྨ, Devanagari: Oḍiyāna Padma, Romanization: Oḍiyāna Padma, Literal meaning: Lotus of Uḍiyāna), Vimalamitra (བྷི་མ་ལ་མི་ཊ, Devanagari: Vimalamitra, Romanization: Vimalamitra, Literal meaning: Vimalamitra), Śrīhevajra (སྒེག་པ་རྡོ་རྗེ, Devanagari: Śrīhevajra, Romanization: Śrīhevajra, Literal meaning: Beautiful Vajra) and so on, are all spoken of in the Indian texts. Starting from the three clans of So, Zur, and Nub in Tibet, the thoughts of the lamas such as Dampa and his sons are also spoken of in agreement. The third chapter shows the name of the chapter. In general, just as the fundamental meaning of the five paths, the texts that divide and define the categories of the ultimate result of achieving the ultimate, the state of Buddhahood, are called chapters. There are nine categories of it, and it is the meaning of the ninth counting from above. ༈. The third general meaning is the meaning of entering, which has two aspects: first, dedicating the virtue of the composition to all beings, and second, praying not to encounter bad vessels. The first has three parts: first, why was it composed? Answer: Beings go astray because of non-Buddhists, of which four common non-Buddhist views are: Samkhya, Brahma, Ishvara, and Vaisheshika. The fifth is the annihilationist view, Hedonism. So said Zur Jambha Sengge. Those who have lost their way are gods, humans, and the three lower realms, these two sets of five types of beings, for the purpose of leading them to higher realms, liberation, and the state of omniscience, so it was written. Second, what is the nature of what was composed? Answer: This treatise explains that samsara and nirvana are not different, but non-dual, and is the supreme path to bliss and perfection, which was done by me, Buddaguhya. Third, what is the virtue of composing in this way? Answer: May the root of virtue of the labor of body, speech, and mind lead all sentient beings to the state of perfect and complete Buddhahood. This is the dedication. Second, may we not encounter bad vessels.
Chinese
有三种，即：列举。第一，恶器之特征。正直：不以无上菩提为主要追求，而是以世间的利益和名声为目的，秘密真言的精华和见修行无法保密，泄露给非器之人。将甚深口诀向他人炫耀之人。第二，恶器之比喻。正直：从前有个名叫“降珍珠”的王子，他一笑，口中就会吐出许多珍珠。有个名叫“力善”的国王，为了得到珍珠，召来王子，让他处于非常放松的状态，等待他发笑。国王有个名叫“庄严”的妃子，侍从们让她坐在珍宝宝座上。国王给她戴上小小的珍宝戒指，侍从们向她撒花，她一碰到花就“啊娜娜”地哭起来。有个名叫“黑骗子”的婆罗门，与她约定时间，他一敲老鼓，她就“嘿嘿”地笑起来。还有茅草棚，即婆罗门的苦行者，名叫“取火弯曲”，他的供养处是：他说“我放弃不给予而取走”，当向他人乞火时，衣服上沾了灰尘也会送来。有个猪，总是偷取获得的财物，他看到铁匠家有个金匣子，就在砖头的下面涂上胶水，将砖头不被人察觉地放在铁匠家的金匣子上，不费力气地偷走了金子。还有像尼拉鸟一样的：像鹦鹉一样，嘴上有翅膀的褶皱。看到一只鹦鹉的嘴上插着翅膀的羽毛喝水，就问它在做什么。它说：“水里有生物，必须杀死它们。”当没有人的时候，它会捕捉并吃掉所有看到的生物。秘密淫乱：她是鸠摩罗的母亲，她不喜欢丈夫，她说：“我放弃与男人的接触”，当给儿子喂奶时，就在衣服上挖个洞来喂。还看到猪与男人交合。等等，就像苦行剑站立禅修一样。在那里，国王……
English
There are three, namely: enumeration. First, the characteristics of a bad vessel. Straight: Not primarily seeking unsurpassed Bodhi, but aiming for worldly gains and fame, the essence of secret mantras and the view and practice cannot be kept secret, leaking to those who are not vessels. A person who flaunts profound instructions to others. Second, the analogy of a bad vessel. Straight: Once upon a time, there was a prince named "Dropping Pearls," who, when he laughed, would spit out many pearls from his mouth. There was a king named "Powerful Good," who, in order to obtain pearls, summoned the prince, put him in a very relaxed state, and waited for him to laugh. The king had a consort named "Adornment," whom the attendants placed on a jewel throne. The king put a small jewel ring on her finger, and the attendants scattered flowers on her, and as soon as she touched the flowers, she cried out "Ah-na-na." There was a Brahmin named "Black Deceiver" who made an appointment with her, and when he struck the old drum, she would laugh "He-he." There was also a thatched hut, that is, the Brahmin ascetic named "Fire-taking Bend," whose place of offering was: He said, "I abandon taking what is not given," and when asking for fire from others, he would also send back the dust that stuck to his clothes. There was a pig who always stole the wealth he obtained. He saw a golden box in the blacksmith's house, so he smeared glue under the brick, and placed the brick on the blacksmith's golden box without being noticed, and stole the gold without effort. There is also something like the Nila bird: like a parrot, with folds of wings on its mouth. Seeing a parrot drinking water with a feather stuck in its mouth, he asked what it was doing. It said, "There are creatures in the water, and they must be killed." When there is no one around, it catches and eats all the creatures it sees. Secret adultery: She is the mother of Kumara, she does not like her husband, she says, "I abandon contact with men," and when feeding her son, she makes a hole in her clothes to feed him. Also, a pig was seen having intercourse with a man. And so on, like the ascetic sword standing meditation. There, the king...
Chinese
孩子啊，你好像很高兴，但又不像高兴的样子。王子说：我不是高兴，是有点厌倦。问：怎么厌倦的？王子用诗句说了其中的缘由：王后抛洒鲜花哭泣，苦行者取火蜷缩身体，鹦鹉从口中、翅膀上，库玛拉的母亲等，对不善的十事胡作非为，除了降下珍珠之外，我没见过说真话的。哈哈，我真是厌倦了！说完就笑了，据说当时掉落了很多珍珠。第三，讲述恶器之差别。正直的人啊，像那样的人，只是伪装守护誓言和戒律，不住于真正的誓言，对于修持甚深秘密大乘的教义，不能以三种智慧忍受，而且精进力小，修行众多教法和口诀，并努力探求其意义，但对任何一个都难以置信，不以头顶恭敬顶戴上师金刚阿阇黎，恭敬心小，对上师和道友恶语相向，甚至危害一切众生，像这样的人都是无器之人，愿他们不要遇到这个甚深口诀！如是说。第三，讲述著作圆满的理由：翻译此法的总地点是芒域，具体地点叫赤瓦，由校勘译师娘·加纳库玛拉，也就是耶谢勋努翻译。总的来说是关于基、道、果三者，具体来说，所诠释的主要内容是广说道路，所以叫做道次第。由获得殊胜和共同成就的上师，大学者桑结桑瓦所造，是事半功倍的口诀。圆满了，这是总结所有词义的结尾语，或者因为暂时没有讲述，所以说圆满了。从续、经、口诀传承的宝库中，智慧龙王善加掌握，通过闻、思、修的努力，获得了口诀珍宝般的清澈之水。这也是秘密主化身索普巴。
English
Child, it seems you are happy, but not really. The prince said, "I am not happy, but a bit weary." When asked how he was weary, the prince spoke the reason in verse: The queen scatters flowers and weeps, the ascetic curls up to take fire, the parrot from its mouth and wings, the mother of Kumara, etc., behave erratically in the ten unwholesome deeds, except for raining down pearls, I have not seen anyone speak the truth. Haha, I am truly weary!" After saying this, he laughed, and it is said that many pearls fell at that time. Third, explaining the differences of bad vessels. Honest one, such a person only pretends to keep vows and precepts, does not abide in true vows, cannot endure the meaning of the profound secret Great Vehicle teachings with the three wisdoms, and has little diligence. They practice many teachings and instructions, and strive to explore their meaning, but it is difficult to trust any of them. They do not respectfully place the guru Vajra Acharya on the crown of their heads, have little respect, speak ill of the guru and fellow practitioners, and even harm all sentient beings. Such people are all unworthy vessels. May they not encounter this profound instruction! Thus it was said. Third, explaining the reason for the completion of the composition: The general location for the translation of this Dharma is Mangyul, and the specific location is called Khri Bab, translated by the revising translator Nyak Jñanakumara, also known as Yeshe Zhonnu. Generally, it is about the three: base, path, and fruit. Specifically, the main content to be explained is the extensive explanation of the path, so it is called the Path Arrangement. Composed by the master who attained supreme and common accomplishments, the great scholar Sangye Sangwa, it is an instruction that achieves great results with little effort. "Completed" is the concluding remark summarizing all the meanings of the words, or because it has not been explained for the time being, it is said to be completed. From the treasure of the lineage of tantras, agamas, and instructions, the wise Dragon King has well grasped, and through the efforts of hearing, thinking, and meditating, the clear water of the precious jewel of instruction has been found. This is also the incarnation of the secret lord, Sro Phukpa.
Chinese
为了不错误理解大学者的思想，主要依据上师传承的言教，我做了这个关于至尊者的介绍口诀。因为我没有能力创作注释，所以任何错误都是我的过失，请智者们宽恕，并继承此道。所有优点都是贤哲上师们的意愿。以纯净的利他之心的清澈之水，使不了解主要论典意义的愚昧变得清晰。愿之后的善行能映现知识的影像，愿自他二者在佛法和世俗四事上都达到究竟。愿佛陀的教法从纯白的山峰中，从奇妙的密咒大乘之河中，听闻、思维、修行的波浪翻滚，体验和证悟的美妙之声响彻。对于具有智慧和耳根的人来说，谁会对这样的意义不感兴趣呢？因为没有信心和精进，所以不会听闻。然而，在克什米尔地区有藏红花草，在马拉雅山有檀香林，在海边有珍贵的宝石。近处贫乏，远处珍贵。因此，对于这些，需要珍惜理由和目的。密咒金刚乘的殊胜续部《幻化网》八千颂的精华汇集。印度大学者桑结隐所著的《幻化口诀道次第释·宝水》。依据上师传承的贤善上师们的释论和言教，特别是依赖于对我恩重如山的导师，大学者智燃格底和嘎嘎格底父子的口传心授，应贤善的善知识们的一再请求，释迦比丘南喀巴于火羊年八月上弦，在噶陀金刚座第二玛嘎达曲林寺撰写完成。愿吉祥！善哉！幻化口诀道次第释珍宝，噶陀南喀巴。
English
Without misunderstanding the thoughts of great scholars, mainly relying on the oral instructions of the lineage of gurus, I have made this introduction to the oral instructions of the Lord. Because I do not have the ability to write commentaries, any mistakes are my fault, may the wise ones forgive and continue this lineage. All good qualities are the wishes of the wise and accomplished masters. With the clear water of pure altruistic intention, may the ignorance of those who do not understand the meaning of the main texts become clear. May the subsequent virtues reflect the image of knowledge, and may both self and others attain the ultimate in the four aspects of Dharma and worldly affairs. May the Buddha's teachings from the pure white mountain peaks, from the wonderful Secret Mantra Mahayana river, the waves of hearing, thinking, and meditating roll, and the beautiful sounds of experience and realization resound. For those who have intelligence and ears, who would not be interested in such meaning? Because without faith and diligence, one will not hear. However, in the land of Kashmir there is saffron grass, in the Malaya mountains there is sandalwood forest, and on the seashore there are precious jewels. Nearness is poor, distance is precious. Therefore, for these, it is necessary to cherish the reasons and purposes. The essence of the eight thousand verses of the supreme tantra of Secret Mantra Vajrayana, the Magical Net, is gathered. This is the commentary on the Stages of the Path of Magical Instructions, called "Jewel Water," written by the great Indian scholar Sangye Gung. Based on the commentaries and oral instructions of the lineage of gurus, the virtuous masters, and especially relying on the oral instructions of the masters who are very kind to me, the great scholars Jnana Ketu and Gaga Ketu, father and son, at the repeated request of the virtuous and good spiritual friends, Shakya Bhikshu Namkha Pal wrote this at Kathok Dorje's seat, the second Magadha Chokling Monastery, on the waxing day of the eighth month of the Fire Sheep year. May it be auspicious! May it be virtuous! The Precious Commentary on the Stages of the Path of Magical Instructions, Kathok Namkha Pal.