English
It is called the base of the earth. Five hundred and one hundred thousand Arhats gathered. Empower the great being. Thus it is said. Regarding the empowerment of Bodhisattvas. From the oral transmission, it says: The wise Bodhisattva, having firmly taken the vows of discipline, relying on the path of realizing the two truths, understanding the characteristics of sentient beings' minds, combines the six places related to calm abiding. With the clarity of insight, he arranges the three times. By finding the place based on calm abiding, from the union of the two samadhis, make emptiness itself like the sky. Relying on it for a month, then rely on that emptiness. From that vast expanse of emptiness, by emitting great rain and great wind, it is possible to remain for many eons. May the power of aspiration be strong and quickly accomplished. The one with the blessing of the body stretches out his hand, covers with the umbrella of his hand, and awakens from the realm based on calm abiding. Relying on the method of signs, he makes the symbol complete with the seal of the body. He proclaims it in all the Buddha-fields. The Vajra vase, clothes, and, empowering with the mudra of self-nature, empowers all the supreme knowledge empowerments. Because it is a word of desire and faith, he obtains the bliss of pride and signs. That too, he becomes a Sugata through the empowerment that is easy to tame. Thus it is said. The second is the way of passing away according to the Kriya tradition. Ask. Where was the empowerment given? The general place is a special place in Varanasi, in the stacked charnel ground, in a cool room without impure dirt. To whom was the empowerment given? To the holy Sirtu Sarava of the Kriya lineage, the Brahmin householder. To the three of Kukuraja. By whom was the empowerment given? By the pure Vajrapani. Relying on what substance was the empowerment given? Relying on the eight or nine manifestations of deities, such as the Vajra cross. For what purpose was the empowerment given? The empowerment was given in order to place them on the ground of the three-family Vajra holder, and as a result, the followers also correspond in the same way to the state of obtaining the ground of the three-family Vajra holder as it is. That also comes from the oral transmission Vajra Bridge. In the cool room of Varanasi, by the pure-handed Vajrapani, anointing with the fragrance of the pure palm, drawing the mandala with the power of the three families. One must rely on the three holy ones, spreading out nine illusory mirrors, purifying the conceptualization of things with focus.
Chinese
将天神的征兆交付于手中，在清净的土地上确定安置，那也是人为的造作。如是说。第三，关于释迦牟尼佛的示寂方式，有二：宣说。第一，三乘所希望的佛陀示寂方式；正直。过去世的佛陀释迦牟尼佛，也如上述共同道途的示寂方式一样，于普光、金刚持、金刚萨埵之地示寂，或者如因乘的教言、行部克里亚续、以及二者兼具的瑜伽邬波瑜伽续等各自经中所说的那样示寂。第二，按照瑜伽经的观点示寂。正直。如果将瑜伽瑜伽经的灌顶授予谁呢？授予王子义成。在何处授予呢？在尼连禅河的岸边授予。在何时授予呢？在六年里，以每一滴水、每一粒谷子的苦行来修持苦行时授予。由谁授予呢？由十方诸佛化身和五部圆满报身授予。依靠什么物质授予呢？依靠七宝授予。以何种方式授予呢？以空性、莲花月亮座、语字、心手印、圆满身和现证菩提五种力量来灌顶，其必要性是，在此显现的色究竟天严饰刹土中，自性成就，其语意成就的方式是，从化身示现苦行的身体中，心性证悟为五种智慧的自性，以报身种种显现的方式示寂成佛，在须弥山顶上，于堆积的珍宝楼阁中，为十地菩萨转四部瑜伽的法轮，行持利他事业。那也是相对于大而言，是周遭显现的色身。又是从耳传金刚桥中说：堆积珍宝庄严的楼阁，在火焰山的山顶上，吉祥生起金刚手，于金刚界坛城中，自性坛城显现，向五圣显现。
English
Having entrusted the signs of the gods into hand, and definitely placed them on the pure land, that is also an artificial fabrication. Thus it is said. Third, regarding the manner of Shakyamuni Buddha's passing away, there are two: Enumeration. First, the manner of the Buddhas' passing away as desired by the three vehicles; Straightforward. The Buddha Shakyamuni in the past also passed away in the same manner as the common path of passing away mentioned above, in the realms of Samantaprabha, Vajradhara, and Vajrasattva, or as stated in the scriptures of the causal vehicle, the Kriya Tantra of action, and the Ubhaya Tantra of both, such as the Yoga and Upa Yoga Tantras, each according to its own tradition. Second, the manner of passing away according to the Yoga scriptures. Straightforward. To whom is the empowerment of the Yoga Tantra given? To Prince Siddhartha himself. Where is it given? It is given on the bank of the Nairanjana River. When is it given? It is given during the six years when he practiced asceticism, consuming only a drop of water and a grain of rice at a time. By whom is it given? It is given by the emanations of the Buddhas of the ten directions and the five families of the Sambhogakaya. Relying on what substance is it given? It is given relying on the seven precious substances. In what manner is it given? It is given with the power of five aspects: emptiness, a lotus and moon seat, seed syllables of speech, hand gestures of mind, and the complete body and manifest enlightenment. The purpose is to accomplish the meaning of self-nature in the very place of Akanishta Ghanavyuha, which appears in this way. The manner of accomplishing its meaning is that from the body of the Nirmanakaya performing asceticism, the nature of mind is realized as the five wisdoms, and he passes away and becomes enlightened in the manner of the Sambhogakaya manifesting in various ways. On the summit of Mount Meru, in a palace of piled jewels, he turns the wheel of Dharma of the fourfold Yoga for the Bodhisattvas of the ten bhumis, and accomplishes the benefit of others. That, in relation to the Maha, is the Rupakaya that appears to the conceptualization of the retinue. Furthermore, from the Oral Transmission Vajra Bridge it says: A palace built of piled precious and beautiful things, on the summit of a flaming mountain, glorious Vajrapani arises, in the mandala of the Vajra realm, the self-nature mandala manifests, and is shown manifestly to the five holy ones.
Chinese
那。拉扎多吉宗普度，被置于清净的持明者之列。如是说。第二，关于衡量摩诃的如来性逝去方式有三：计数。第一，从方便道和解脱道无二的角度衡量逝去方式。问：摩诃自身的善逝如何逝去于如来性？答：通过修习方便道和智慧解脱道无二平等性的意义，无有精要菩提的来去之念，安乐逝去。基位如实之法，轮涅任运成就平等性，于如来性中成熟而逝去。下部的善逝如来，在见解的安住方式、本体和种类上的差别，以及三者的伟大之处。第二，衡量释迦牟尼的逝去方式。问：于何处授予灌顶？答：在尼连禅河边。授予何人？答：授予乔达摩太子苦行之身者。由谁授予？答：十方诸佛如夏日云聚般聚集的仪态，由秘密导师圆满报身者们授予。何时授予？答：傍晚念头止息之时授予秘密灌顶，黎明生起智慧之时授予智慧灌顶。依靠何物授予？答：给予导师父母的日月菩提心置于舌上而食用的灌顶物，授予秘密灌顶。并开示嬉戏的甘蔗，即结合方便的教法，令其结合，融入明点的上降四喜，授予智慧灌顶。明点自身逆转，从下稳固的四喜中获得极其稳固的大乐圆满灌顶，从而基位之义如实显现为果位而逝去。后来的追随者们也如是逝去。又，如《幻化金刚》所说：以方便和道的差别，一切喜金刚大持明，舍弃清净的种姓，于胜乐刹土大胜处，真实成佛于彼成佛。为调伏无缘众生，化身者于此成佛。诸佛的安住之处，完全舍弃清净的种姓。
English
Na. Placed among the pure vidyadharas in Lhadrak Dorje Dzongphuk. Thus it is said. Secondly, there are three ways to measure the Sugata's passing into Suchness of Maha: enumeration. First, measuring the manner of passing away through the non-duality of skillful means and the path of liberation. Question: How does the Sugata of Maha himself pass away into Suchness? Answer: By practicing the meaning of the non-duality and equality of the path of skillful means and wisdom liberation, without the thought of coming and going of the essence of Bodhi, he passes away in bliss. The ground, the way things are, the equality of samsara and nirvana spontaneously accomplished, matures in Suchness and passes away. The Sugatas of the lower realms have differences in the way of abiding in view, essence, and types, and the greatness of the three. Second, measuring the way Shakyamuni passed away. Question: Where was the empowerment given? Answer: On the bank of the Nairanjana River. To whom was it given? Answer: To Prince Siddhartha, who was practicing austerities. By whom was it given? Answer: The appearance of all the Buddhas of the ten directions gathered like clouds in summer, given by the secret teachers, the Sambhogakaya. When was it given? Answer: The secret empowerment was given when thoughts ceased in the evening, and the wisdom empowerment was given at the time when wisdom arose at dawn. Based on what substance was it given? Answer: Giving the empowerment substance of the sun and moon bodhicitta of the father and mother of the teacher placed on the tongue and eaten, giving the secret empowerment. And teaching the playful sugarcane, that is, the teaching of the method of union, causing them to unite, the wisdom empowerment is given to the four joys of the upward descent that have entered the system of bindu. The bindu itself reverses, and from the four joys of the lower stability, one obtains the great bliss of complete empowerment that is extremely stable, so that the meaning of the ground manifests as the fruit and passes away. The followers also pass away in the same way. Moreover, as it is said in the Magical Vajra: By the difference of skillful means and path, all joyful Vajra Great Vidyadharas, abandoning the pure lineage, in that great excellent place of Akanishta, truly become Buddhas there. In order to subdue beings without fortune, the emanation becomes a Buddha here. The place where all Buddhas abide, completely abandoning the pure lineage.
Chinese
是为所依之究竟处，名为色究竟天炽燃之宫殿。十方广阔无有间断，以功德殊胜不可衡量之故，于秘密明妃之莲宫中，具备十三地之自在，与无量大金刚持，如芝麻荚般安住。如是。若问：王子义成此于因之乘中，认为于化身释迦牟尼佛而成佛。事部于三部，瑜伽部于毗卢遮那佛，此处说于大金刚持而成佛，此有相违耶？答：无有相违。为应所化之机，以各自之安住方式而显现之故，一切乘皆见各自之佛陀眷属，而认为是我等之佛陀。此乃所化之显现或不了义之佛陀，了义之佛陀乃如上乘所许。三者，彼乃以下乘衡量之理与根据也。是为不了义。由于逝去方式有差别之故，共同之乘菩萨事续瑜伽三种与摩诃四者中，清净四者之差别者：因之乘以十一普光地显现之时，以无分别之金刚喻定，清净烦恼之障碍与，所知十地之障碍一切。事部以金刚持之地显现之时，以三族力为力之金刚喻定，清净烦恼与，所知之障碍与，十一普光以下之地之障碍。瑜伽部以密集严饰之地显现之时，以有相与无相金刚喻定，清净烦恼与所知之障碍与，邬波以下之见障。摩诃瑜伽以莲花眼之地显现之时，以勇士行之定，或金刚喻定，清净烦恼与，所知之障碍与，瑜伽以下之见障。证得四者：因之普光证得三身之自性。事部金刚持之地证得三族之自性。瑜伽部证得五部之自性。摩诃瑜伽证得五身五智之自性。善逝四者：因之乘以十一普光
English
It is the ultimate place of reliance, the blazing palace of Akanishta. The ten directions are vast and without interruption. Because of the immeasurable excellence of its qualities, in the secret lotus palace of the consort, it possesses the sovereignty of the thirteen grounds, and countless great Vajradharas reside like sesame seeds in a pod. Thus it is said. If it is asked: Prince Siddhartha, in the Vehicle of Cause, is considered to have attained Buddhahood as the emanation Shakyamuni. In Kriya, it is in the three families; in Yoga, it is in Vairochana. Here, it is said that one attains Buddhahood as the great Vajradhara. Is this contradictory? Answer: There is no contradiction. Because it appears according to the way each one abides, according to the perspective of those to be tamed, all vehicles see their own Buddha retinue and think, "This is our Buddha." This is the appearance for those to be tamed, or the Buddha of provisional meaning, while the Buddha of definitive meaning is as accepted by the higher vehicles. Thirdly, it is with reason and logic that it is measured from the lower vehicles. It is provisional. Because there is a difference in the manner of departure, among the common vehicles, the Bodhisattva Kriya Yoga of three types and Maha, the difference of the four purifications is: When the Vehicle of Cause manifests the eleventh Ground of All-Illuminating Light, with the diamond-like samadhi of non-discrimination, all obscurations of afflictions and the obscurations of the ten grounds of knowledge are purified. When Kriya manifests the Ground of Vajradhara, with the diamond-like samadhi empowered by the three families, afflictions, obscurations of knowledge, and the obscurations of the grounds below the eleventh All-Illuminating Light are purified. When Yoga manifests the Ground of Dense Array, with the diamond-like samadhi of signs and signlessness, afflictions, obscurations of knowledge, and the obscurations of view below Upaya are purified. When Maha Yoga manifests the Ground of Lotus Eyes, with the samadhi of the Heroic One, or the diamond-like samadhi, afflictions, obscurations of knowledge, and the obscurations of view below Yoga are purified. The four attainments are: The All-Illuminating Light of Cause attains the essence of the three bodies. The Ground of Vajradhara of Kriya attains the essence of the three families. Yoga attains the essence of the five families. Maha Yoga attains the essence of the five bodies and five wisdoms. The four Sugatas are: The Vehicle of Cause with the eleventh All-Illuminating Light