English
Should be struck (the instrument). Through the wisdom of perfect realization, purify the obscurations of countless eons, may the means and wisdom be quickly accomplished. Thus it is said. Secondly, the method of using food and drink is twofold: recitation, first is enjoyment, arrangement, various items of food, chewing, and drinking. The uninterrupted appearance of these things is the means, and the absence of inherent existence is wisdom, abiding in the state of non-duality of these two. By knowing that the object of offering and the offerer are not different, offering is made with the power of the great self-mastery. Secondly, the benefits of enjoyment are twofold: recitation, first is transformation into supreme accomplishment, arrangement, in the natural state of mind itself, self and Buddha are non-dual, therefore all the Buddha mandalas without exception are pervaded by joy. Since self and sentient beings are inseparable, therefore all sentient beings of the three realms without exception are pervaded by joy and great bliss. Secondly, transforming food into supreme nectar is the benefit of common accomplishment. Arrangement, writing the letter ཨཱཿ (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah) on poisonous food, it transforms into nectar merely by digestion and taming, and its benefits arise. What benefits? By eating that nectar food, the four elements of wind, bile, phlegm (Peken - transliteration), and mucus, each has one hundred and one, totaling four hundred and four diseases that can be cured, and from the light of nectar, perfect enjoyment arises, purifying the seeds of rebirth in the three lower realms tri (Tibetan, Devanagari: त्र, Romanized Sanskrit: tra, Literal Chinese meaning: Tra), pre (Tibetan, Devanagari: प्रे, Romanized Sanskrit: pre, Literal Chinese meaning: Pre), duḥ (Tibetan, Devanagari: दु, Romanized Sanskrit: du, Literal Chinese meaning: Du), and other than that, anything else can be transformed, such as turning sand into gold, etc., accomplishing the transformation of mutually incompatible things. Secondly, there are two ways to use the secret ཨཱ་ལི་ (Tibetan, Devanagari: आलि, Romanized Sanskrit: āli, Literal Chinese meaning: Ali) combining objects: recitation, first is blessing the secret space of the father and mother, then practicing the purification method of the four practices, arrangement, thus the yogi who possesses the four objects, through possessing the means-father and wisdom-mother, blesses the aggregates, elements, and sense bases as deities and the secret space of the dakinis, vajra and lotus, and through the teachings of combining desire, the parts of increasing bliss should also be perfected, that is, through the order of the four secret practices of recitation, near recitation, practice, and great practice, transforming all thoughts into non-duality of bliss and emptiness.
Chinese
与佛母在虚空中结合。第二是功德，有四种。计数。第一是圆满深奥灌顶二者的功德。陈述。父佛母方便智慧二者无别的秘密虚空中，日月菩提心于安乐的智慧中燃烧，光芒照耀在身上，安乐燃烧的身体的十方，脉和明点的自性，于安乐的智慧中显现，无漏的安乐遍布身体，因此是伟大的方便，胜过慈悲，因此是方便之最，智慧是智慧的灌顶，与安乐之最极稳固者相连，因此灌顶也是圆满的。第二是十二位秘密天女圆满嬉戏时，显现天神坛城的功德。陈述。从父佛的秘密金刚和母佛的虚空铃铛二者结合而生起的真实安乐，四手印是右持铁钩母，左拥绳索母，上下合拢铁索母，安乐游动铃铛母，八天女是父佛母的服饰所庄严，或日月红白的美丽拉西耶玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），安乐持续不断玛列玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），脉络哈斯的音声宣扬吉尔德玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），脉结解脱或游动尼尔德玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。安乐的滋味切玛巴，度贝玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），菩提心放射布施贝玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），明了乐空的意义阿洛给（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），安乐清凉且充满滋味根德玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是十二位秘密天女，圆满地与父佛母嬉戏，日月菩提心二者同时在虚空中，父佛母方便智慧二者无别，日月双运，所有分别念都于安乐逝者的坛城中显现，因此说会生起所有胜者的坛城。第三是成就共同成就的功德。陈述。彼时父佛母的明点日月返回，与风相合，形成不生不灭的金刚之身，因此从方便而获得长寿灌顶。如是凭借结合的广大的供养，共同的成就是长寿，如鸟般在空中行走，容颜明亮且光芒燃烧。第四是成就殊胜成就果位的功德。其中有二。计数。第一是字轮
English
Joining with the consort in the sky. Second, the qualities, there are four. Counting. First, the quality of perfecting the two profound empowerments. Statement. From the secret space where the father and mother, method and wisdom, are inseparable, the sun and moon, bodhicitta, blaze into the bliss of wisdom. Rays of light radiate on the body, and the nature of the channels and elements in the ten directions of the body, where bliss blazes, become clear in the bliss of wisdom. Because the body is pervaded by immaculate bliss, it is a great method, surpassing compassion, therefore it is the best of methods, the empowerment of wisdom, and because it possesses the most stable of bliss, the empowerment is also complete. Second, the merit of the mandala of deities arising at the time when the twelve secret goddesses fully play. Statement. From the union of the secret vajra of the father and the bell of the mother's space, there is true bliss. The four mudras are the iron hook held by the right hand. The lasso held by the left hand. The iron chain that combines the top and bottom. The bell that moves with bliss. The eight goddesses are adorned with the ornaments of the father and mother. Or the beauty of the white and red sun and moon, Lāsyemā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Continuous bliss Mālemā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The sound of the pulse point Hāsa proclaims Girtimā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The release or movement of the pulse knot is Nirtimā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The taste of bliss Chemapa, Dhūpemā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Radiating bodhicitta Puṣpemā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Clarifying the meaning of bliss and emptiness Āloke (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Cool with bliss and full of taste Gandhemā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Thus, the twelve secret goddesses, fully playing with the father and mother, the sun and moon, the two bodhicittas, are simultaneously in the sky. The father and mother, method and wisdom, are inseparable, the sun and moon are united, and all thoughts appear in the mandala of the blissful departed ones, therefore it is said that the mandala of all victors will arise. Third, the merit of accomplishing common siddhis. Statement. At that time, the bindus of the father and mother, the sun and moon, return and mix with the wind, forming an indestructible vajra body, therefore, the empowerment of longevity is obtained from the method. Thus, through the great offering of union, the common siddhis are longevity, walking in the sky like a bird, a clear complexion, and blazing light. Fourth, the merit of accomplishing the supreme siddhi fruit. There are two of them. Counting. First is the wheel of letters.
Chinese
证得大乐轮之位，正直。幻化所显现的母尊，幻化所显现的父尊，即五蕴等一切分别念，皆显现为四十二尊本尊坛城。父尊母尊交合，四十二尊网状坛城，在自性觉知的照耀下，圆满成就。十方四时所摄的一切轮回之法，皆显现为本尊坛城，因此，远离对境，证得文字法轮大乐轮之位，其显现的果位是：诸佛解脱于一与多的边见，所有其余的诸佛坛城都将得以成就。第二，证得智慧上师之位。正直。幻化网坛城的四十二尊获得稳固，证悟的瑜伽士不被外境所夺，如何获得果位呢？于十方四时，获得真正的地位，或者，为了利益众生而降临的诸佛坛城无余显现，三界众生的一切界和想法，都将在自性觉知的照耀下，无二显现，这就是证得智慧上师之位。第二，总的来说，从幻化网的禅定光明中，开示使用物品的功德。正直。一、三、五组的父尊母尊双运，即幻化网，这些在自性觉知的照耀下圆满的坛城和名相显现上获得稳固，具有分别显现的禅定者，使用五种物品，也就是在享用舞蹈嬉戏时，身体和分别念的支分上清楚地观想本尊，当以足的舞步和手的舞姿，以及各种歌词来表达时，在幻化的嬉戏中，以不离本尊身语意的印契来舞蹈的功德是：可以毫无阻碍地进入山岩和土地，享用脚下的龙女，使其臣服，像鸟一样在空中飞行，享用天人和夜叉女，使其全部成为奴仆，并使其臣服。一切法皆为自性觉知。
English
Having realized the position of the Great Bliss Wheel, upright. The mother deity manifested by illusion, the father deity manifested by illusion, namely the five aggregates and all discriminations, all appear as the forty-two deity mandalas. The father and mother deities unite, the forty-two net-like mandalas, under the illumination of self-awareness, are perfectly accomplished. All the Dharma of Samsara gathered in the ten directions and four times appear as the deity mandala, therefore, away from the object, the fruit of realizing the position of the Great Assembly of Letters and Wheels is: all Buddhas are liberated from the extremes of one and many, and all the remaining Buddha mandalas will be accomplished. Second, to see the position of the Wisdom Guru. Upright. How does the yogi who has gained stability in the forty-two mandalas of the Magical Net and whose attainment is clear and not robbed by external conditions attain the fruit? In the ten directions and four times, the true position is attained, or the mandalas of all the Buddhas who have come for the benefit of beings are completely manifested, and all the realms and thoughts of the beings of the three realms will be manifested without duality under the illumination of self-awareness, which is the attainment of the position of the Wisdom Guru. Second, in general, from the clear state of Samadhi of the Magical Net, the merits of using objects are taught. Upright. The union of the father and mother deities in groups of one, three, and five, namely the Magical Net, these mandalas and nominal manifestations that are perfected under the illumination of self-awareness gain stability, and the one who possesses the Samadhi that distinguishes appearances uses the five objects, that is, when enjoying dance and play, the deities are clearly visualized on the limbs of the body and discriminations, when expressing with foot steps and hand gestures, as well as various lyrics, in the play of illusion, the merit of dancing with the mudra of not departing from the body, speech, and mind of the deity is: one can enter mountains and land without obstruction, enjoy the Naga maiden under the feet, subdue her, fly in the sky like a bird, enjoy the goddesses and Yaksha maidens, make them all servants, and subdue them. All dharmas are self-awareness.
Chinese
仅仅是自显现。也就是，通过语言的门径，凭借歌词和声音的工具，在修行的时候，于不离神的身语意之手印的状态中，在舌头上书写根本字 ཧྲཱིཿ （藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）。 这样，向上赞颂胜者，向下按照众生各自的意愿，观想为说法，其果报是，对于不同的所化，分别示现不同的法轮，从而获得成就。 五种寂静的服饰，十三种珍宝的饰品，如果修忿怒本尊，则五种骨饰和八种蛇饰，以及穿戴大象的生皮等等的工具，在修行的时候，于不离身语意之手印的状态中修行的果报是：身体极其超胜，具有光辉灿烂的光芒的国王，以其威势压倒一切，成就如谁也无法战胜的狮子般安住。 以五种誓言物制成的四种食物和饮料等享用品，加持为欲妙天女，在自身明观为本尊的身语意中，以明观的手印供养的果报是：如将如意宝珠放入珍贵的彩色水晶盒中一般，具有光彩夺目的身体，并且所有的食物都成为滴落甘露精华，使一切众生都感到满足，从而获得成就。 以象征性的语言表示，将嘎丽（kāli）度母和阿丽（āli）结合的工具，或者，嘎丽（kāli）为方便父，阿丽（āli）为智慧母，二者的蕴、界、处，在明观为本尊身语意之手印的状态中，入于等持，其果报是：四种事业全部，以及殊胜和共同的成就全部，所有想要的东西都能圆满我的心愿，必定成就和获得。 第二个总义是修忿怒本尊会供，分为二：以五圆满作为修行的基础，以及以四种念修作为修行的正行。 第一部分分为二：念诵，第一是经文；理顺，调伏难以调伏的所化众生，要修持忿怒本尊会供，也需要具备处所圆满、同伴修行者、物品工具、时间和修持方法圆满等等。 忿怒本尊的会