English
Through the door of (wisdom), one sees the truth, and through song, one obtains beauty and fame, accomplishing a great accumulation of merit. Moreover, without attachment or grasping to it, one will possess the two great accumulations of wisdom. The second is a detailed explanation of dance. Straightforward. The method for yogis and yoginis to visualize themselves as deities is to have all the Father Tantras and Wisdom Mother Tantras stand up and dance. If one person contemplates everything, then during the dance, condense the mandala and visualize each as the main deity. Facing east from the center, one should leap with the great posture of a lion, overwhelming realization. Fifth, there are two types of clairvoyance. Counting. First, actual practice. Straightforward. The five senses of eye, ear, nose, tongue, and body, that is, the heart or navel, and the method of contemplating the five seed syllables of the five families is: contemplate Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) for the eye, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) for the ear, Traṃ (藏文：ཏྲམ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：德让) for the nose, Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) for the tongue, and Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) for the body. From the clear wisdom of these, rays of light emanate, offering to the noble ones and benefiting sentient beings. Gathering back, they dissolve into one's own Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and so on, so that the eyes see objects near and far without obstruction, and thus the twenty-five clairvoyances are perfected. Furthermore, in the extensive commentary, it says: Having the union of skillful means and wisdom, facing the east, one should leap with the great power of a lion. Contemplating the syllable Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) in the center of the tongue, the tongue is inconceivable, and Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) also expands inconceivably. In the ten directions and four times, infinitely, the mandala of speech blazes extensively. One mandala of speech, its branches, are inconceivable and universally renowned. Sounds and names, words, are separately renowned. The power of the tongue operates and speaks. Both liberation and non-liberation are spoken. It gathers perfectly in that very thing. The Suchness has not spoken one. And the mandala of the ear sense, contemplating the syllable Traṃ (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：德让) clearly, expands infinitely and inconceivably. Traṃ (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：德让) also radiates immeasurable light and blazes. One obtains all the mandalas of directions and times without exception. One also hears the places of the six realms of samsara. Sound and hearing are non-dual. Likewise, smells, tastes, and touches, contemplating their individual characteristics clearly, one establishes the essence of the syllables as they are. With all the Buddha mandalas and all the six realms of beings, one enjoys without attachment. With the great bliss of smells and so on, one completely satisfies all. Six realms of beings.
Chinese
对于所有未遗漏的，也做如何适当之事，以善巧方便示现慈悲，一切作为皆成菩提。如是说。第二是行持之功德。直言之，因此对欲妙之色等五境无执着而享用，此功德使瑜伽士自之义利和所化有情他之义利皆得圆满。第三，从各各本尊明观之状态中行持之方便有二，宣说，第一是行持之等持。直言之，无论是组别一、三、五的何者，明观为本尊之瑜伽士父母们与十方诸佛之坛城，互相之间光芒交错照射，最终融入自身，如是瑜伽士增上等持之坛城，任何组别之本尊光芒炽盛，等持变得明晰，瑜伽士观想我等明观为组别之本尊，与十方诸佛之坛城一切无二无别。第二，行持之方便有二，宣说，第一是享用舞蹈歌乐之方便及功德。直言之，之后五部之主尊位于中央之如来部东方，宝生部南方，莲花部西方，事业部北方，各自面向自己之方位，身金刚部，身如来，语莲花，功德宝生，事业部义成就之歌乐，如广续中所出之舞蹈之词句所说，彼亦以五智庄严之歌舞而行，宣说五部共同之歌词，舞蹈是狮子、大象、骏马、孔雀、妙音鸟，以五种形象之五力与歌乐相应，各自与等持之命根相应之五部舞蹈歌乐，使自他二利皆得圆满。彼亦舞蹈之词句宣说者，如广续中说，从中央面向东方，足之大步迈开，手之动作也舞动，做舞蹈之手印，坛城光芒普照白色，完全清净于菩提心，极其明亮且光芒炽盛，方便与智慧。
English
For all without exception, also doing what is appropriate, showing compassion with skillful means, all actions become enlightenment. Thus it is said. Second is the merit of conduct. Directly, by enjoying the five objects such as desirable qualities and forms without attachment, this merit makes the yogi's own benefit and the benefit of other sentient beings to be fully accomplished. Third, from the state of clearly visualizing each group as its own deity, there are two ways to practice, namely, first, the samadhi of practice. Directly, whether it is a group of one, three, or five, the yogi fathers and mothers who are clearly visualized as deities, and the mandalas of the victorious ones of the ten directions, mutually radiating light to each other and gathering it back, finally dissolving into oneself. Thus, the yogi's superior mandala of samadhi, the deities of any group blazing with light, the samadhi becomes clear, and the yogi contemplates that we are clearly visualized as the deities of the group, and that all the mandalas of the Buddhas of the ten directions are non-dual. Second, there are two ways to practice, namely, first, the means and merits of enjoying dance, song, and music. Directly, then the chief of the five families, the Tathagata family in the center, the Ratna family in the south, the Padma family in the west, and the Karma family in the north, each facing their own direction in order. The mind is the Vajra family, the body is the Tathagata, the speech is the Padma, the qualities are the Ratna, and the Karma family is the music of Accomplishing Meaning, as the words of the dance that come from the extensive tantra are spoken. Also, the dance and song adorned with the five wisdoms are performed, and the common song words of the five families are spoken. The dance is the lion, the elephant, the excellent horse, the peacock, and the Kalaviṅka, with the five powers of the five forms and in accordance with the song and music. The dance and song of the five families, each corresponding to the life force of samadhi, will fully accomplish the benefit of oneself and others. Also, the words of the dance are spoken, as it is said in the extensive tantra, facing east from the center, taking great steps with the feet, also moving the actions of the hands, making the mudra of dance and movement, the mandala's light radiates white, completely purifying into the bodhicitta, extremely clear and blazing with light, means and wisdom.
Chinese
于彼成就。 即亦不可摧毁金刚。 四魔悉皆摧灭。 胜乘金刚之持明者。 方便与智慧愿得成就。 平等性智金刚。 令诸烦恼痛苦皆无。 如镜之智。 令方便与智慧明晰。 断除烦恼痛苦之根。 令无明黑暗皆无。 慈悲光芒旭日升。 方便与智慧愿放光芒。 极其坚固且无生灭。 金刚慈悲游戏示现者。 于众生慈悲悉皆生。 方便与智慧愿具慈爱。 其后乃身如来之舞歌：面朝东方。以象之姿态。 诸佛一切悉皆。 方时坛城自性大。 于无缘慈悲之坛城中。 一切悉聚清净。 大方便坛城真实。 真实照耀诸佛。 以具方便与智慧。 乐于坛中智者集。 一切悉皆四部。 其中一切皆无。 此乃如来坛城。 方便与智慧愿得成就。 其后乃功德宝生之舞歌：作骏马之姿态。 以具方便与智慧。 面朝功德方。 身摇肢体动摇后。 亦击打大步。 坛城一切生之藏。 无漏珍宝如意宝。 满足一切众生之愿。 方便与智慧愿得成就。 其后乃语无量光之舞歌：作孔雀之姿态。 以具方便与智慧。 面朝西方。 身摇肢体动摇， 摇动五肢后， 令诸舞姿极其清晰， 亦击打大步。 虽动摇一切诸法， 然如莲花于泥中， 安住于无染着之状态。 方便与智慧愿得成就。 其后乃事业不空成就之舞歌：作鹏鹏之姿态。 以具方便与智慧。 面朝北方。 身摇肢体舞动， 手印各自明晰后， 足之大步
English
May it be accomplished there. It is also the indestructible Vajra. May it destroy all four maras. The Vidyadhara of the Supreme Vehicle Vajra. May skillful means and wisdom be accomplished. The Vajra of equality wisdom. May it eliminate all afflictions and suffering. With mirror-like wisdom. May skillful means and wisdom become clear. Having cut off the root of afflictions and suffering. May the darkness of ignorance be eliminated. As the sun rises with the rays of compassion. May skillful means and wisdom shine brightly. Extremely solid and without birth or death. The Vajra compassion, the one who shows the play. Compassion for beings arises from all. May skillful means and wisdom be filled with love. Then, the dance song of the Body Tathagata: Facing east. In the manner of an elephant. All the Sugatas, all of them. The great self-nature of the mandala of directions and time. In the mandala of impartial compassion. All completely gathered, completely pure. The great skillful means mandala is true. It truly shines upon all the Sugatas. With skillful means and wisdom. Gathered in the center with bliss by the wise. All, without exception, of the four families. There is nothing at all within them. This is the Tathagata mandala itself. May skillful means and wisdom be accomplished. Then, the dance song of Qualities Ratnasambhava: Performing the posture of a noble horse. Having become endowed with skillful means and wisdom. Facing the direction of qualities. After shaking the body and moving the limbs. Also striking great steps. The treasure of the source of all mandalas. The stainless jewel, the wish-fulfilling gem. Fulfilling the wishes of all beings without exception. May skillful means and wisdom be accomplished. Then, the dance song of Speech Amitabha: Performing the posture of a peacock. Having become endowed with skillful means and wisdom. Facing the west. Shaking the body and moving the limbs, Having moved the five limbs, Making all the dances extremely clear, Also striking great steps. Although moving all dharmas without exception, Like a lotus in the mud, Abiding in a state of non-attachment. May skillful means and wisdom be accomplished. Then, the dance song of Activity Amoghasiddhi: Performing the posture of a garuda. Having become endowed with skillful means and wisdom. Facing the north. Moving the body and dancing the limbs, After the mudras have become individually clear, The great steps of the feet
Chinese
应击打（法器）。以完全觉悟的智慧，净化无数劫的业障，愿迅速成就方便与智慧。如是说。第二，使用饮食的方法有二：念诵，第一是享用，陈设，饮食和咀嚼以及饮用的各种物品。在这些事物中显现而不间断是方便，无自性是智慧，安住于此二者无别的状态。通过了知供养者与所供养无有差别，以大自在的姿态献上供养。第二，享用的功德有二：念诵，第一是转化为殊胜的成就，陈设，在心性的本然状态中，自我与佛陀无二无别，因此对所有无余的佛陀坛城都以喜悦遍布。由于自我与众生无有分别，因此对三界的所有无余众生，都以喜悦和大乐遍布。第二是将食物转化为殊胜甘露，是共同成就的功德。陈设，在有毒的食物上书写字母ཨཱཿ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），仅仅通过消化和调伏就能转化为甘露，并且产生它的功德。什么功德呢？吃了那甘露的食物，风、胆、培根（音译）、黏液这四大，每一个都有一百零一种，总共能消除四百零四种疾病，并且从甘露的光芒中产生圆满的受用，清净转生三恶道的种子ཏྲི་（藏文，梵文天城体：त्र，梵文罗马拟音：tra，汉语字面意思：扎）、པྲེ་（藏文，梵文天城体：प्रे，梵文罗马拟音：pre，汉语字面意思：布类）、དུཿ（藏文，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：度），并且除此之外，任何其他事物都能转变，例如从沙子变成黄金等等，成就互相不相容的事物转变。第二，使用秘密的ཨཱ་ལི་（藏文，梵文天城体：आलि，梵文罗马拟音：āli，汉语字面意思：阿力）结合的物品有两种：念诵，第一是加持父母的空行秘密处，然后进行四种修持的清净方法，陈设，像这样具备四种物品的瑜伽士，通过具备方便父和智慧母，将蕴、界和处加持为本尊和空行秘密处金刚和莲花，并通过结合欲望的教法，也要圆满增长安乐的部分，即通过念诵、近念诵、修持和伟大修持这四种秘密修持的次第，将所有分别念转化为乐空无二。