English
This will be explained, summarized, and the method of obtaining it without doubt will be described. It is divided into three parts in detail: enumeration. Secondly, obtaining special gods and humans and not forgetting the supreme vehicle, and being upright. Not being born in a Buddha-less land, if one does not attain the path of seeing in this life, nor attain the Nirvana with remainder or Nirvana without remainder, then how will it be achieved? Practitioners of any of the four Yogas of the Path of Accumulation, by diligently practicing the accumulation of merit like this, even if the fruit of the Path of Seeing is not directly realized in this life due to lack of wisdom and diligence, in the intermediate state, they will take a body of habit. Because the body, speech, and mind are free, recognizing their own nature, they will be born in a special place. Having the same fortune as the manifestation of the Buddha appearing in the world, they will meet without fail before the time and place are ripe. Not being born in the Lesser Vehicle is because of the karmic residue of previously studying secret mantras and accumulating merit, and the connection or blessing of compassion and aspiration, encountering this very secret mantra, one will not enter the Lesser Vehicle, such as the path of the Hearers and Solitary Realizers. Not falling into the evil realms is because of practicing the merit of the five uses, and knowing that everything is mind, possessing the great accumulation of wisdom, with the power of these two, the darkness of the obscurations of karma from previous lives onwards is purified. Therefore, one will not fall into the three evil realms such as hell. Even if one is not born in the evil realms but is born as a human, one will not be born in the eight non-human places. Even if one is born in the heavens, one will not go to other bad places, such as places with little enjoyment, unhappiness, suffering, and non-human places that are not suitable for practicing the Dharma, such as barbarians, long-lived gods, those with wrong views, borderlands, those with incomplete faculties, and the three evil realms, etc., these eight places. Furthermore, perfect mindfulness means that by the power of the unfailing dharani, one realizes the supreme view and possesses the power of familiarizing oneself with samadhi. Even if there are obstacles in the process of rebirth, the subject, object, and expression of the supreme Vajrayana of secret mantra will not be changed, and one will be able to enter and practice it, thereby obtaining perfect mindfulness. Longevity perfect
Chinese
那些集合是，因此也能获得长寿且无病，安乐且财富圆满，以及完全不依赖他者。༈。具足名称且功德圆满之理，正直。于天与人之生处之殊胜，获得上等种姓之地的处境中。身体和容貌美好且端庄，肢体没有残缺而圆满，五根齐全且支分没有残缺，即获得色身圆满。声音的音调美妙而悦耳且圆满，具有如梵天之音，能成办利他之事，我的财富受用圆满，是一切都对其他众生没有损害和伤害，具有清净的衣食和受用，不费力气就能成就。具有强大的力量，变得如金刚手一般。而且，为了利益众生，具有真实的殊胜力量，不以身语意三门损害其他众生，具有殊胜的慈悲心，对众生具有大悲心，对秘密真言的意义具有殊胜的智慧。具有积聚资粮的强大力量，且善于使用资具，因此能圆满瑜伽士自己和他所化之众生的利益，获得殊胜的事业。那是获得寿命自在持明之理。正直。以上等根器，依靠那样的身体，使有漏的道全部达到究竟的果位，获得无生无死的寿命自在持明之位，犹如能生起佛陀化身大功德的如意宝珍宝一般，在所陈设的无量无边的清净刹土中。例如，在欲界有六种天人，第六是他化自在天，如同他化自在天的享用是从自己所化现而自己受用一般。获得能自在和享用的见道之殊胜成就。༈。总结，毫无疑问地获得之理。正直。以中等根器，为了来世能获得寿命自在，因此将寿命自在的持明在来世之时结合
English
Those gatherings are, therefore, also able to obtain longevity and freedom from illness, happiness and perfect wealth, and complete independence from others. ༈. The way to be endowed with names and perfect qualities, upright. In the excellent place of birth of gods and humans, in the situation of obtaining a superior lineage. The body and appearance are beautiful and dignified, the limbs are complete without defects, and the five senses are complete without defects in the limbs, that is, obtaining the perfect form. The tone of the voice is beautiful, pleasant, and perfect, possessing the Brahma's voice, able to accomplish the benefit of others, my wealth and enjoyment are perfect, everything is without harm and injury to other sentient beings, possessing pure food and enjoyment, and can be accomplished effortlessly. Possessing great power, becoming like Vajrapani. Moreover, in order to benefit beings, possessing true and excellent power, not harming other sentient beings through body, speech, and mind, possessing excellent compassion, having great compassion for sentient beings, and possessing excellent wisdom for the meaning of secret mantras. Possessing the great power to accumulate merits, and being skilled in the use of resources, therefore able to perfect the benefit of the yogi himself and the beings he transforms, obtaining excellent activities. That is the way to obtain the Vidyadhara who has power over life. Upright. With superior faculties, relying on such a body, all the contaminated paths reach the ultimate fruition, obtaining the position of the Vidyadhara who has power over life and death, like a wish-fulfilling jewel that can generate the great qualities of the Buddha's incarnation, in all the immeasurable pure lands that are arranged. For example, in the desire realm, there are six types of gods, the sixth is the Paranirmita-vasavartin, just as the enjoyment of the Paranirmita-vasavartin is transformed from himself and he enjoys it himself. Obtaining the supreme accomplishment of the path of seeing that can be freely controlled and enjoyed. ༈. In conclusion, the way to obtain it without doubt. Upright. With medium faculties, in order to obtain life empowerment in the next life, therefore combining the Vidyadhara of life empowerment at the time of the next life.
Chinese
我何必多说，不会被鬼怪所食。༈。在其他的次数中也能获得长寿灌顶。正直。如上所示，以三种方式精进地进行会供，以极大的精进获得殊胜的灌顶，在此生获得证悟，中等的在来世获得长寿灌顶。如果未能如此获得，即使是最下等的，在经历多次转世或其他生命，即七世之内，也不会超过见道，或者在长寿灌顶本身所具有的四种灌顶中，能够成就圆满究竟的持明者灌顶。成熟果位的获得方式有两种。即使修行圆满而未获得长寿灌顶，也能在此生获得成熟果位，这是比喻和意义。正直。成就的原因是，五种仪轨，五种真言支分和五种物品，即五种仪轨的三倍，这十五种，通过在瑜伽道中圆满显现，与不违背誓言的瑜伽士们必定聚集在一起，进行寂静与忿怒的会供，并享用五种物品。即使因为智慧浅薄而未能在此生亲身获得长寿灌顶的果位，但成熟果位的意生身，即化为大手印之身的果位，会被平凡之身的遮蔽，因为不能亲眼见到本尊，所以说未能获得。这其中的例子就像一位伟大的国王与一个卑贱的奴隶女子交合，即使是交合，从国王的血脉中产生的种子，在奴隶女子的子宫中形成的胎儿，也会成为国王的持明者。当他出生时，一见到这个王子，他就超越了一切愚昧的凡人，成为至高无上的尊者，被推上王位，拥有统治一切眷属的力量。世间的诸神也因为希望得到供养等，或者因为生起希求之心，而各自增长自己的力量。就像守护、隐藏和供养这个王子一样。意思是说，如果进行会供的瑜伽士具有正确的见地和禅定的力量，成为成熟持明者的身，那么许多守护誓言的空行母等护法神都会
English
Why should I say more, it will not be eaten by ghosts. ༈. In other instances, one can also obtain the longevity empowerment. Straightforward. As shown above, by diligently performing the gathering in three ways, with great diligence obtaining the excellent empowerment, one attains realization in this life, and the middling one obtains the longevity empowerment in the next life. If one does not attain it in this way, even the lowest will not exceed the path of seeing within seven lifetimes, or in other lifetimes, that is, seven lifetimes. Or, among the four empowerments inherent in the longevity empowerment itself, one will be able to accomplish the vidyadhara empowerment that completely perfects the supreme path of the vidyadharas. There are two ways to obtain the fruition. Even if one does not obtain the longevity empowerment after completing the practice, one can still obtain the fruition in this life, which is the example and the meaning. Straightforward. The cause of accomplishment is that the five rituals, the five branches of mantra, and the five objects, that is, three times the five rituals, these fifteen, are perfected in the manifestation of the path of union, and yogis who possess unbroken samaya must gather together to perform the peaceful and wrathful gathering, and enjoy the five objects. Even if one does not manifestly obtain the fruit of the longevity empowerment in this life due to small intellect, the fruit of the fruition, the mind-made body ripening into the great seal, is obscured by the ordinary body. Because one does not see the deity manifestly, it is said that one has not obtained it. The example of this is like a great king having intercourse with a lowly slave woman, even if it is intercourse, the seed produced from the king's lineage, the child formed in the womb of the slave woman, will also become the king's vidyadhara. As soon as he is born and sees this prince, he surpasses all ignorant ordinary people, becomes the supreme venerable one, is placed on the throne, and possesses the power to rule over all retinue. The worldly gods also increase their own power because of the hope of receiving offerings and so on, or because of the arising of a desire. Just like protecting, hiding, and offering to this prince. The meaning is that if the yogi who performs the gathering possesses the correct view and the power of samadhi, and becomes the body of the fruition vidyadhara, then many Dharma protectors, such as the oath-bound dakinis of the secret mantra vajrayana,
Chinese
以誓言的意旨成熟为天神，以此之力顶戴并守护。以成熟之身舍弃行境，一旦死亡转移，便会成熟为意生身，此真实显现，必将圆满成为大手印持明。即使未达究竟，亦可获得来世之教诲。正直。在下等根器中，有些智慧较高者，如前所述，今生获得成熟，来世确定与大手印结合。然而，有些智慧较低者未能如此，来世将安住于积累福德之地。也就是说，在生生世世中，都不会投生于造作恶业的五无间罪、十不善业、四重罪和八邪等境地。也不会在任何地方成为修持积聚的瑜伽士。更不会进入和修持超越人天乘等四种解脱之乘。所获之果唯有密咒金刚乘之殊胜持明，于来世或多次转世中获得成熟持明之后，如前所述，舍弃行境而圆满大手印。如是，将与大手印持明结合。努力之教诲是：对于上述之义，不应有怀疑和犹豫，因为没有怀疑。所有与业和福分相应的瑜伽士，应当时时精进修持积聚。那么，成熟、寿命自在持明和中阴是否有获得？如果没有，那么，在本论第六品广说之时，‘中阴或来世，双运执持。成熟寿命自在，与任何结合’之说便相违。如果中阴有获得，那么，成熟之相如何？如果具有天神之相，那么，便与大手印无有差别。寿命自在胜过成熟，如果没有，便不会成熟为意生身。即使想要在寿命自在中阴获得，也不合理。因为有与大手印持明无有差别的过失。而且，因为先前的身体已经舍弃，没有其他的身体，所以不会成为有余
English
By the power of the intent of the samaya maturing as a deity, it is held on the crown of the head and protected. Having abandoned the field of experience with the body of maturation, immediately upon death and transference, it matures into a mind-made body, and this actually manifests, and will definitely be perfected as the Mahamudra Vidyadhara. Even if not ultimately completed, one will receive the instructions for the next life. Straightforward. Among those of the lowest faculties, some with great intelligence will, as explained above, attain maturation in this life. Although it is certain that in the next life they will unite with Mahamudra in such a way, some with lesser intelligence will not become like that, and in the next life they will abide in the place of accumulating merit. That is, throughout all lifetimes and rebirths, they will not be born in the lands of the five inexpiable sins, the ten non-virtuous actions, the four heavy sins, and the eight wrongdoings that have become bad karma. Nor will that yogi be born there in any place to accomplish accumulation. Moreover, they will not enter or practice the four vehicles of definite emergence, such as the vehicle of gods and humans. The fruit obtained will only be the supreme vidyadhara of the secret mantra Vajrayana. Having obtained the vidyadhara of maturation in the next life or in other lifetimes, as mentioned before, abandoning the field of experience, one will perfect Mahamudra. Thus, one will be united with the Mahamudra vidyadhara. The instruction on effort is: There should be no doubt or hesitation regarding this meaning explained above, because there is no doubt. All yogis who possess the karma and fortune should always cultivate great diligence in accomplishing accumulation. So, is there attainment in maturation, life-empowerment vidyadhara, and bardo, or not? If not, then in the sixth chapter of this very treatise, in the context of elaboration, the statement, 'In the intermediate state or the next life, hold the union. Maturation, life-empowerment, unite with either,' is contradictory. If there is attainment in the bardo, then what is the nature of that maturation? If it has the nature of a deity, then there will be no difference in nature from Mahamudra. Life-empowerment will make maturation better, and if not, it will not mature into a mind-made body. Even if one wants to attain it in the life-empowerment bardo, it is not reasonable. Because there is the fault of becoming indistinguishable from the Mahamudra vidyadhara. Moreover, since the previous body has already been abandoned and there is no other, it will not become remaining