English
This is the merit of attaining Buddhahood. Straightforward. Even in the time and place of the six realms, those wisdom qualities that connect to ordinary happiness appear and exist, but because they are not truly understood, they cannot be grasped by means. By making offerings of union, it is symbolized, and by grasping with the means to recognize, the great bliss of the secret Bodhicitta, the father and mother deities unite, and all thoughts are united in the realm of bliss and emptiness non-duality. Therefore, its merit is that one will not fall into the three lower realms, and from the path of seeing, the true fruit of Buddhahood will be attained. ༈. Union and liberation are not different in meaning. Straightforward. Through the gate of union, realizing the meaning of the Dharma nature of innate wisdom, this is both the great liberation of liberating dualistic thoughts and liberation from the lower realms. When thoughts are liberated, they are also united with Dharma nature or Bodhi. Therefore, from the moment of union, all thoughts are completely liberated, so union and liberation are not different in meaning. The union of self-nature. Straightforward. From the original ground, all gross thoughts clearly exist in the mandala of the father deity, and all subtle thoughts clearly exist in the mandala of the mother deity. Union with the true ground. ༈. The union of sense faculties with objects and time. Straightforward. The entering of the eight consciousnesses of the sense faculties are the eight father Bodhisattvas, and the eight inner and outer enterings of objects and time are the eight mother Bodhisattvas. The meeting of these two is the non-dual union of the father and mother deities, which is the union of sense faculties with objects and time. If its meaning is explained in detail, then the five aggregates, such as form, are themselves the five Tathagatas of the five families, and the five elements, such as earth, are themselves the union of the five mothers of the families. The four sense faculties and the four consciousnesses are the eight mother goddesses, and the four objects and four times are the eight mother goddesses. The four egoistic thoughts are the four wrathful deities, and the four extremes of permanence and annihilation are the four wrathful mothers, mind and Dharma are Samantabhadra father and mother, the six afflictions are the six Thubpas. Other than that, it is also united in the mandala of the wrathful deities. ༈. Union through Samadhi. Straightforward. All thoughts, everything that arises without exception, transcends the Dharma nature, the equality of the sphere, and the self-aware wisdom that realizes it, this is union through the equality of Samadhi. ༈. Great skillful means.
Chinese
那波的结合之利益摄略教导。正。过去世中，大吉祥者以无染之结合，与罗刹女、干涸女和自在母等嬉戏，却未被罪业沾染，同样，后来的瑜伽士，即使在没有明妃的情况下进行结合，若精通结合之法，则会执着于喜乐之味，成为卡玛纳巴。一切事物皆显现为自心，境与心二者无别显现，此乃无染之智慧。若执着于男女之相，则为邪法。如是，即使放纵欲望，行为不合规矩，若能了知彼等皆为自心，并具备三种见解，以具备三种（智慧）的禅修和以方便摄持的行为，在此等条件下，不抑制欲望而行事，则欲望之味将显现为智慧，心性安住于无分别之状态，且不会被平凡欲望的罪过所沾染。如是，不被欲望的罪过所沾染，此乃梵行之极致。因能自在地驾驭安乐之智慧，故为国王。此乃最为真实的巨大欲望，将舍弃与亲近融为一体，此乃彼等之意，即自性。༈ 。自行其是的过失。正。如是，秘密供养，即结合与解脱二者的意义。若未证悟法性实义之见的瑜伽士，以夸夸其谈之语为见，追随言语之表象，而将结合与解脱二者自行其是地运用，则会有何过失呢？结合的异熟果是意念的虚构，以及陷入腐烂泥潭的地狱，和同类因的果报是转生为胎生的虫类。解脱的异熟果是等活地狱，以及同类因的果报是转生于罗刹的处所。结合与解脱的自行其是会转变为邪道。因此，任何修持密咒道的瑜伽士，若被烦恼心所驱使，而行持平凡的欲望，或伤害众生的性命，或教唆他人行事，则会有极大的过失。因此，应以极大的精进加以舍弃，成为具备正确见、修、行的瑜伽士。
English
The benefits of Nāropa's union, summarized and taught. Correct. In the past, the Great Glorious One, through union with the unattached, played with the rākṣasī, the withered woman, and the powerful women, yet was not tainted by faults. Similarly, later yogis, even when engaging in union without a consort, if skilled in the methods of union, will become attached to the taste of joy and bliss, becoming Kāmaṇāpa. All phenomena appear as one's own mind, and the distinction between object and mind is clear. This is the wisdom of non-attachment. Attachment and clinging to the duality of male and female is a false dharma. Thus, even if desire is indulged and behavior is unconventional, if one knows these as one's own mind, and possesses the view, meditation with three recognitions, and conduct supported by skillful means, then in the very act of engaging in desire without restraint, the taste of desire itself will manifest as wisdom, and the mind will rest in a state of non-conceptualization, without being tainted by the defilements of ordinary desire. Thus, not being tainted by the faults of desire is the perfection of celibacy. Because one has mastery over the wisdom of bliss, one is a king. This is the great desire that is utterly genuine, where rejection and acceptance become one taste. This is their intention, which is the essence itself. ༈. The fault of acting independently. Correct. Thus, the meaning of the secret offering, the two aspects of union and liberation. If a yogi who has not realized the view of the true meaning of reality, takes the view of rambling words, following after the sound, and engages in union and liberation independently, what faults will there be? The ripening result of union is the fabrication of the mind, and the hell of the mire of rottenness, and the result of the corresponding cause is said to be rebirth as a worm in the womb. The ripening result of liberation is the hell of revival, and the result of the corresponding cause is said to be rebirth in the realm of the rākṣasas. Acting independently in union and liberation turns into a wrong path. Therefore, any yogi who practices the path of secret mantra, if driven by afflicted mind, engages in ordinary desire, or harms the lives of sentient beings, or causes others to do so, there will be great faults. Therefore, these should be abandoned with great diligence, and one should become a yogi who possesses the three: correct view, meditation, and conduct.
Chinese
啊！对于殊胜的或秘密行持的无上结合解脱，为了自他法三者的利益而享用吧！这是教诲。 接下来，关于使用物品的方法有三种：念诵，使用方法要与寂静相合；正直，在供养的四种行为等一切中，都要与寂静相合。特别是，要穿戴和佩戴尸陀林八饰的装饰，这八饰就像红色的玛瑙。饮食的物品也要通过成就寂静的聚会来随顺，并以无相的等持来享用，脚的舞蹈，手的姿势，口中的歌词，也要与无相的等持的清晰显现相合。 接下来，以舞蹈姿势来扩充使用方法有两种：总的展示使用方法，以及各个使用方法的功德。 接下来，第一种又分为两种：念诵，不离开舞蹈姿势的见解之境；正直，根、识、境、时和觉性等，与方便父和智慧母无二地结合，证悟法性平等的自性即是见解，等持清晰，那么轮回涅槃器情一切都是意乐，安乐智慧至上的手印自然而然。 接下来，总的具有功德的使用方法。正直，五肢大动，在身体轮的宫殿中，所有神族的忿怒尊和忿怒母，观想等持身语意清晰且光芒四射，那么身体的驱动和肢体的运动一切都是神的印。 具有各个功德的使用方法有两种：各个肢体运动的功德，或者所有肢体使用方法的功德。 接下来，第一种分为四种：念诵，步法的具有功德的使用方法；正直，具有方便右和智慧左的足，观想时时足上显现五股金刚杵光芒四射，如果将这种大方便的习气一步一步地在地上移动和放下，那么作为无贪执的象征，观想脚印上显现一朵一朵的莲花。如果脚的金刚杵和地面的莲花这两者等持清晰，那么其间走过的众生将转生到无上菩提的净土。 接下来，头部的缓慢使用方法和
English
Ah! For the supreme or secret conduct of the unique union and liberation, enjoy for the benefit of self, others, and the Dharma! This is the instruction. Furthermore, there are three methods for using objects: Reciting, using methods that are in accordance with tranquility; Straightforward, in all things such as the four modes of offering, it should be in accordance with tranquility. In particular, one should wear and adorn oneself with the eight ornaments of the charnel ground, which are like red agate. Food and drink should also be in accordance with the accomplishment of peaceful gatherings, and should be enjoyed with formless samadhi, and the dance of the feet, the gestures of the hands, and the lyrics of the mouth should also be in accordance with the clear manifestation of formless samadhi. Furthermore, there are two ways to expand the method of use through dance and gestures: generally showing the method of use, and the benefits of each method of use. Furthermore, the first is divided into two: Reciting, not straying from the state of the view of dance and gestures; Straightforward, the faculties, consciousness, objects, times, and awareness, united without duality as the father of means and the mother of wisdom, realizing the nature of equality of dharmata itself as the view, and if samadhi is clear, then all of samsara and nirvana, vessel and essence, are delight, the supreme mudra of bliss-wisdom is natural. Furthermore, the general method of use with benefits. Straightforward, the great movement of the five limbs, in the palace of the body's mandala, all the wrathful deities and wrathful mothers of the divine lineage, if one meditates on the clear and radiant body, speech, and mind of samadhi, then all the movements of the body and limbs are the mudra of the deities. There are two types of methods of use with individual benefits: the benefits of moving each limb individually, or the benefits of using all limbs. Furthermore, the first is divided into four: Reciting, the method of using steps with benefits; Straightforward, the feet with the right of skillful means and the left of wisdom, always visualizing the five-pronged vajra blazing with light on the feet, if one moves and places each habit of this great skillful means on the ground, then as a symbol of non-attachment, visualize a lotus flower appearing on each footprint. If the vajra of the foot and the lotus of the ground become clear in samadhi, then the sentient beings who have passed between them will be born in the pure land of unsurpassed enlightenment. Furthermore, the slow method of using the head and
Chinese
正直。将自性寂静的寂静诸神，也从寂静转变为忿怒的寂静而修持。也就是，在头部的寂静中，观想佛（buddha， बुद्ध，buddha，觉者）黑鲁嘎（heruka， हेरुक，heruka，勇士）与同类忿怒尊围绕的父母，如果摇动，就能以慈悲摇动十方时的一切寂静佛陀，利益众生。༈。足部的力量，具有行为的方法和功德。手是行为的方法。正直。手的运作，即观想右手的金刚（vajra，वज्र，vajra，金刚）黑鲁嘎（heruka， हेरुक，heruka，勇士）及其眷属，以及左手的宝生（ratna， रत्न，ratna，宝）黑鲁嘎（heruka， हेरुक，heruka，勇士）及其眷属，并使其运动。从一切持明者的净土中，生起三摩地（samādhi， समाधि，samadhi，等持）的力量，为了自利而从地下升到地上，为了他利而以慈悲摇动，利益众生。正直。右脚业（karma， कर्म，karma，业）黑鲁嘎（heruka， हेरुक，heruka，勇士），左脚莲花（padma， पद्म，padma，莲花）黑鲁嘎（heruka， हेरुक，heruka，勇士）及其眷属，观想并大力踩踏和跳跃，就能压制左边六道众生的一切难忍痛苦，以及右边的一切障碍魔障和邪见。如是，头部、手、足运动的功德次第，并非五部佛在身体的头、手、足上有大小力量的差别，而是从身体的部位次第来说的。这也是从有法支分高低的方面安立的，就法性智慧而言，自生智慧没有好坏。༈。一切支分运动的方法，具有功德。正直。总的来说，如果同时运动和摇动身体和一切支分，从我的每个毛孔中，涌现出如尘埃般无数的忿怒化身。那些无数忿怒化身的所作事业之处，在十方三千大千世界中，清净、不清净、中间状态等，如微尘数般，忿怒尊所调伏的对境，也如微尘数般行事。他们以慈悲调伏所化众生，并再次融入自己毛孔的法界中。༈。一切行为的方法，从寂静转变为忿怒的行为方法。正直。对于忿怒尊，有如牦牛和水牛等的舞蹈姿势，或者，脚的舞蹈，手的舞蹈，语言的歌词和忿怒尊的眼睛。