English
Righteous. Even the naturally calm and peaceful deities are transformed from peace to wrathful peace and practiced. That is, in the peace of the head, visualize Buddha (buddha, बुद्ध, buddha, the awakened one) Heruka (heruka, हेरुक, heruka, the hero) surrounded by the wrathful deities of the same family, male and female. If you shake them, you can shake all the peaceful Buddhas of the ten directions with compassion to benefit sentient beings. ༈. The power of the feet, with the method and merit of action. The hand is the method of action. Righteous. The action of the hands, that is, visualize the Vajra (vajra, वज्र, vajra, diamond) Heruka (heruka, हेरुक, heruka, the hero) of the right hand and its retinue, and the Ratna (ratna, रत्न, ratna, jewel) Heruka (heruka, हेरुक, heruka, the hero) of the left hand and its retinue, and move them. From all the pure lands of the vidyadharas, the power of samadhi (samādhi, समाधि, samadhi, concentration) arises, rising from the ground for one's own benefit, and shaking with compassion for the benefit of others to benefit sentient beings. Righteous. Karma (karma, कर्म, karma, action) Heruka (heruka, हेरुक, heruka, the hero) of the right foot, Padma (padma, पद्म, padma, lotus) Heruka (heruka, हेरुक, heruka, the hero) of the left foot and its retinue, visualize and step and jump greatly, you can suppress all the unbearable suffering of the sentient beings of the six realms on the left, and all the obstructing demons and heresies on the right. Thus, the order of the merits of moving the head, hands, and feet is not that the five Buddha families have differences in the size of their power in the head, hands, and feet of the body, but it is spoken from the order of the parts of the body. This is also established from the aspect of the height and inferiority of the parts of the dharmas, but in terms of the wisdom of dharmata, there is no good or bad in self-born wisdom. ༈. The method of moving all the limbs, with merit. Righteous. In general, if you move and shake the body and all the limbs at the same time, from each of my pores, countless wrathful emanations like dust will emerge. The places where those countless emanations of wrathful deities act are in the ten directions of the three thousand great thousand worlds, pure, impure, intermediate states, etc., as many as the number of atoms. The objects to be subdued by the wrathful deities also act as many as the number of atoms. They subdue the beings to be tamed with compassion, and then merge back into the dharmadhatu of their own pores. ༈. The method of all actions, the method of action transformed from peace to wrath. Righteous. For the wrathful deities, there are dance postures such as yaks and buffaloes, or the dance of the feet, the dance of the hands, the lyrics of the speech, and the eyes of the wrathful deities.
Chinese
关于使用五种姿势和心之禅定的方法等等，都在之前的寂静会供轮坛城时已经讲述过了。舞蹈嬉戏等可以转变为忿怒相。༈ 。讲述了过程和结尾的仪轨。中间进行会供。之后，大吉祥的眷属们用剩余的食物供养微细的明妃们，使之满足。马头金刚用手印摄受，分别供养，以及命令事业等等，按照事业仪轨广为行持。在事业中，不要急躁，不要放纵，缓慢地收摄。在四种行为中，与本尊的禅定不分离地行持。如法修持，获得见道持明果位是毫无疑问的。总义之二，会供的征兆之果有三种。念诵，修持的功德。会供轮的瑜伽士，方便父和智慧母们，以上述禅定的方式，享用五种供品时，十方诸佛与瑜伽士的智慧无二无别，或者因为供养的享受力增长，所有佛陀都得到欢喜供养，并且三界的一切众生都因欲妙的光芒照耀而充满安乐的喜悦，从而成为布施。这指的是同一自性。༈ 。征兆的增长方式，以及证道暖相的部分，也如之前所说的那样显现。然而，并非没有差别。在这个会供的阶梯上，这些暖相的数量会增加，本体会更加清晰，并且会长期稳定地显现。神通方面，最下等会看到一两个世界，中等会看到三个世界，上等会看到四个世界等等数量的增加。六神通也会增长并稳定。梦兆方面，会听到悦耳的声音，或者在睡眠的梦中，会得到预示将往生极乐世界等佛陀的宫殿所居住的净土，以及往生天人等清净之处。
English
The methods of using the five postures and the samadhi of the mind, etc., have all been taught in the previous peaceful assembly mandala. Dancing and playing, etc., can be transformed into wrathful forms. ༈. The rituals of the process and the conclusion are explained. In the middle, perform the assembly offering. Then, the retinue of the Great Glorious One should satisfy the subtle consorts by offering them the remaining food. Hayagriva should subdue them with mudras, offer them separately, and command the activities, etc., according to the activity ritual. In the activities, do not be impatient, do not indulge, and slowly gather. In the four behaviors, practice without separating from the deity's samadhi. By practicing properly, there is no doubt that the fruit of the path of seeing and the attainment of vidyadhara will be achieved. The second general meaning is that there are three results of the signs of the assembly offering. Recitation, the merits of practice. When the yogis of the assembly circle, the skillful father and the wise mother, enjoy the five offerings with the above-mentioned samadhi, the Buddhas of the ten directions are non-dual with the yogi's wisdom, or because the enjoyment of the offering increases, all the Buddhas are pleased and offered, and all sentient beings of the three realms are filled with the joy of bliss by the light of desirable qualities, thus becoming generosity. This refers to the same nature. ༈. The way the signs increase, and the parts of the warm signs of the path's accomplishment, also appear as previously described. However, it is not without difference. On this ladder of assembly offering, the number of these warm signs will increase, the essence will be clearer, and they will appear stable for a long time. In terms of clairvoyance, the lowest will see one or two worlds, the middle will see three worlds, and the highest will see an increase in the number of four worlds, etc. The six clairvoyances will also increase and become stable. In terms of dream signs, one will hear pleasant sounds, or in dreams, one will receive predictions of being born in the pure lands where Buddhas' palaces reside, such as the Sukhavati world, and being born in pure places such as gods and humans.
Chinese
因此，出现了预言证悟空性，预言成为持明者等情况。那么，这些是真正无误的征兆吗？还是魔障？对此进行辨别非常重要。获得持明果位的方法。这方面有两种：获得有余寿命自在，以及获得无余成熟。第一种又分为三种：通过圆满修持，此生获得寿命自在；即使没有圆满，来世也能获得；以及在其他次数中获得寿命自在。第一种又分为两种：略述，获得寿命自在后成佛的方法；详述，真正获得寿命自在：通过三十个昼夜为一月，六个月，或者十四个昼夜，或者十四个昼夜，或者十六个昼夜以内的时间进行荟供修持，使这个由业力产生的身体不被舍弃，转化为无生无死的金刚身，从而由寿命自在的持明者来镇伏地基。获得佛位的方法是：像这样的寿命自在，为了自己的利益，如果长久地享用数百万年等无漏见道法的安乐，通过道次第，或者顿超的任何一种方式，获得圆满具足金刚萨埵之名的无上佛位，成就佛陀的功德。以共同和不共同的八十随好和三十二妙相来庄严，具有无漏的六种神通，并且拥有遍知一切所知和所有事物的智慧。福德和智慧这两大资粮也显现圆满，沉浸于快乐之中。真正圆满的佛陀将自在地转变化身佛刹土的所化众生，使所有行为领域都充满身和智慧的坛城，即明亮清晰的文字轮大集会的地基。因此，如来所显现的景象，无论如何观想和意念，都能自然成就。这也是不依赖业力和地基，一生证得佛果的方法。详述：由于上述原因，密咒的业和果不依赖时间。因此，舍弃希望和恐惧，将精力投入到具有意义的无漏事业中。在可见的此生中涅槃成佛。来世获得寿命自在有两种：增
English
Therefore, there arise prophecies of realizing emptiness, prophecies of becoming vidyadharas, and so on. Are these genuine and unerring signs? Or are they demonic obstacles? It is extremely important to discern this. The method of attaining the fruit of vidyadhara. There are two aspects to this: obtaining the vidyadhara of life with remainder, and obtaining the vidyadhara of complete maturation without remainder. The first is divided into three: obtaining the vidyadhara of life in this life through the completion of practice; obtaining it in the next life even if not completed; and obtaining the vidyadhara of life in other lifetimes. The first is divided into two: briefly, the method of becoming a Buddha after obtaining the vidyadhara of life; and in detail, the actual obtaining of the vidyadhara of life: By performing the accumulation practice for a period of thirty days and nights per month, six months, or fourteen days and nights, or fourteen days and nights, or up to sixteen days and nights, this body, which arises from karma, is not abandoned but transformed into an indestructible vajra body free from birth and death, and thus the vidyadhara who has power over life will subdue the ground. The method of attaining Buddhahood is as follows: Such a vidyadhara of life, for his own benefit, if he enjoys the bliss of the unpolluted path of seeing for a long time, such as hundreds of thousands of years, through either the path of gradual progress or the path of direct transcendence, he attains the supreme Buddhahood, fully endowed with the name Vajrasattva, and accomplishes the qualities of a Buddha. He is adorned with the common and uncommon eighty minor marks and thirty-two major marks, possesses the six unpolluted superknowledges, and has the wisdom to know all knowable things and all that exists. The two great accumulations of merit and wisdom also manifest completely, immersed in bliss. The truly perfect Buddha will freely transform the disciples of the Sambhogakaya pure land, making all realms of activity full of the mandala of body and wisdom, that is, the ground of the great assembly of the clear and luminous wheel of letters. Therefore, whatever is visualized and contemplated by the appearance of the Sugata will be spontaneously accomplished. This is also the method of attaining Buddhahood in one lifetime without relying on karma and ground. In detail: Because of the above, the karma and result of mantra do not depend on time. Therefore, abandoning hope and fear, apply effort to meaningful, unpolluted activities. In this visible life, one attains nirvana and becomes a Buddha. There are two ways to obtain the vidyadhara of life in the next life: increasing
Chinese
对此进行解释，总结并说明毫无疑问地获得的方法。详细分为三点：列举。其次是获得殊胜的天人和不忘殊胜乘，以及正直。不生于没有佛的刹土，如果此生没有获得见道，也没有证得有余涅槃和无余涅槃，那么如何实现呢？四种资粮道瑜伽士中任何一种道路的行者，努力修行像这样积累资粮道的行为，即使由于智慧和精进不足，没有在此生亲证见道，但在中阴获得习气之身。由于身语意三获得自在，认识自性，转生于殊胜的处所。与佛陀化身降临世间具有相同的福分，在时机和地点成熟之前，无论如何都会相见。不生于小乘，是因为先前修习密咒和积累资粮的业力，以及慈悲和愿力的联系或加持，与此密咒相遇，不会进入小乘，如声闻缘觉等道。不堕恶趣，是因为行持五种受用之福德，以及了知一切皆为心性，具备智慧之大资粮，凭借这二者的力量，清净了从前世至今的业力之障蔽。因此，不会堕入地狱等三恶趣。即使不堕恶趣而转生为人，也不会生于八种非人之处。即使转生于天界，也不会去往其他恶劣之处，如受用微小、不安乐、痛苦之地，以及不适合修持正法的非人之处，如边鄙之人、长寿天、邪见者、边地、根不具足者和三恶趣等八种地方。此外，圆满的忆念是指，凭借不忘陀罗尼，证悟殊胜的见解，并且具备串习禅定的力量。即使在转生过程中遇到障碍，也不会改变密咒金刚乘殊胜的所说、能说和所说之事，能够进入并修持，从而获得圆满的忆念。寿命圆