English
The remaining part that matches... is a slow image. The whole body. Do. Three and, sixteen cubits. Twenty-five. And so on, writing. Arranging the mandala decorations and outer and inner offerings, etc., around the slow edge. Second, performing outer offerings and setting boundaries. After that, outside the premises, complete all activities of offering with three parts of torma. Establish the banners of the Great King Protector, demarcate and protect the outer boundaries. Suppress evil spirits. Hang door signs and demarcate the boundaries in sequence. Third, it is necessary to complete the preliminary activities. Number, symbol, time, there are four kinds of close retreats for activities, of which this is the close retreat for activities. In order to do the activities, what needs to be done in advance is to complete all the above activities, which is the close retreat. Second, near attainment is divided into two. First, the preliminary activities to be done. Then, the yogis gather inside and prostrate respectfully. Bind the directions and set boundaries with the wrathful deities. Confession. Vows. Descent. Bless the outer and inner offerings. Second, the main part is divided into three. Generating the mandala of samadhi. Inviting the wisdom mandala, performing offerings, praises, prayers, ganachakra, remainders, and the sequence of mantra recitation and close retreat. Showing the measure and function of near attainment. The first is divided into two. Meditating on the root deity. Meditating on the branch empowerment and blessing deities. The first is divided into two. First, a brief instruction. One yogi universally visualizes all the deities, or each yogi father and mother embraces the deity father and mother and visualizes, and visualizes the wheels of one, three, and five groups in sequence. Second, the detailed explanation is divided into two. First, the method of visualizing by adding the number of people and the number of deities in one, three, and five groups. The yogi skillful father and wisdom mother. The fathers visualize the five fathers of the Tathagata family, and the mothers visualize the mothers of the family. Male and female retinues, the fathers visualize the bodhisattva fathers of the small family, and the mothers each visualize the bodhisattva mothers of their own small family. What is the lineage of each deity, the mudra, and, the samadhi, etc., are not mixed up, and each is clearly visualized as it is. Second, the method of one person visualizing all the deities, which is divided into three. First, one group. The Tathagata family.
Chinese
一切部族的汇集方式是汇集为五部族，如果归纳，那就是心成就幻化网的仪轨中的部族之主汇集于金刚部族。为什么呢？因为所有如来佛的心智慧的功德说也说不完。如果归纳，那就是心智慧汇集为五种智慧。五种智慧也汇集于心的至高空性智慧的缘故。金刚萨埵父母和部族小的勇士父母等五对，加上十尊忿怒尊众和具有门神父母的，作为一个组群的十八尊本尊父母的众眷属进行观修。第二，观修三组群。安置唯一的南北两方，前面或东方是如来部族的组群，十尊本尊父母。中央是金刚部族的十尊组群。后面或西方是莲花部族的十尊组群。这样身语意的三组群的末端，八个方位有十六尊忿怒尊父母交合的众眷属。观修第三组群的四十六尊本尊众眷属。第三，观修五组群。主尊五尊父和主母五尊母，以方便和智慧无二的方式交合而安住的姿态是：下面的基座是具有四辐轮和中心的五个轮，每一个轮上也有具有四个小辐和中心的，每一个都是五座宫殿。中央轮的中心是金刚萨埵父母。四辐上由金刚部族的部族小的勇士父母八尊围绕。如同金刚部族的组群一样显现的瑜伽士父母十尊。同样，在东西南北四方，由毗卢遮那佛、宝生佛、无量光佛、不空成就佛父母为主尊的那些，由如来部、珍宝部、莲花部、事业部小的勇士父母八尊围绕。四个部族的组群有四十尊本尊。加上上面的中央组群的五十尊本尊。这样五组群的五十尊本尊，观修显现为五十尊瑜伽男女。五组群的末端，四个方位和四个角落，上面的部分是东上，下面的部分是西下。瑜伽士父母十对，有十尊忿怒父和十尊忿怒母。
English
The way all families gather is to gather into five families, and if summarized, the chief of the families in the manner of the Mind Accomplishment Magical Net gathers into the Vajra family. Why? Because the wisdom of the minds of all Tathagatas cannot be exhausted by words. If summarized, the wisdom of the mind gathers into five wisdoms. The five wisdoms also gather into the supreme emptiness wisdom of the mind. Visualize Vajrasattva father and mother, the minor family heroes and heroines, five pairs, plus ten wrathful deities, doorkeeper father and mother, and the assembly of eighteen deities, father and mother, in one group. Second, visualize the three groups. Place the single south and north, in front or east is the Tathagata family group, ten deities father and mother. In the center is the Vajra family group of ten. In the back or west is the Padma family group of ten, so at the end of the three groups of body, speech, and mind, in the eight directions are sixteen wrathful father and mother in union, the assembly of the third group of forty-six deities. Third, visualize the five groups. The main five fathers and the main five mothers, in a state of union inseparable from skillful means and wisdom, the posture is: the lower base is a wheel with four spokes and a center, each of the five, also with four small spokes and a center, each is five palaces. In the center of the central wheel are Vajrasattva father and mother. On the four spokes are surrounded by eight heroes and heroines of the minor Vajra family. Like the Vajra family group, the yogi father and mother are clear as ten. Similarly, in the four directions of east, south, west, and north, those headed by Vairochana, Ratnasambhava, Amitabha, and Amoghasiddhi father and mother, are surrounded by eight heroes and heroines of the Tathagata family, the Jewel family, the Lotus family, and the Action minor families. The four family groups have forty deities. Plus the fifty deities of the central group above. Thus, the fifty deities of the five groups, visualize clearly as fifty yogi men and women. At the end of the five groups, the four directions and four corners, the upper part is east above, the lower part is west below. Ten pairs of yogi father and mother, with ten wrathful fathers and ten wrathful mothers.
Chinese
即，清楚地观想二十尊神，从而将那七十尊神清楚地观想为坛城的轮状。第二，观想加持灌顶的神灵。观想对这些神灵以身语意加持的三尊神，以五种智慧灌顶的五种标志，以及心中具有智慧勇识。第二，迎请智慧坛城，进行供养、赞颂、祈愿、会供、剩余供养、念诵和近修的程序。从自性任运的色究竟天处请降聆听，迎请安住于无二无别之中，祈请住世，顶礼膜拜，依次供养内外密的供品，供养圆满后，以智慧之歌赞颂，祈愿并进行念诵近修。完成之后，进行供养、赞颂、忏悔、抛掷智慧火、祈请成就，然后收摄念诵处。之后，具缘瑜伽士的人群以如法的方式，以丰盛的供品供养喜悦诸神，按照仪轨进行事业。如此修持，在日夜之间，向三十二空行母等剩余的宾客布施剩余供品，并委派事业。对于制造修持障碍的游荡者，也要及时遣除并进行近修。第三，近修的量和作用。也就是在半个月的一半，即七天内进行近修。在自前神灵清晰的期间，念诵的光芒白色，供养善逝，收回时净化自己的业障，使自己成为堪能成就的法器。第三，修持。从那以后，在十五天的最后一个晚上，除了最后一天，即在七天的前半段时间进行修持。念诵的红色光芒向外放射，祈请赐予成就，收回时观想获得成就，通过这两种交替的方式来成就二利。第四，大修持以及附带地说明要按照续部了解天数后进行修持。像这样修持的天数，无论是六个月、十二个月、十四个月、十六个月，无论是什么时候，从念诵的数量达到，出现成就的征兆，例如光芒等时，在最后一个晚上，智慧神的身语意的成就，念诵的光芒颜色为蓝色，收回到自己身上，
English
That is, clearly visualize the twenty deities, thereby clearly visualizing those seventy deities as a wheel of the mandala. Second, visualize the deities of empowerment and blessing. Visualize the three deities who bless these deities with body, speech, and mind, the five symbols of empowerment by the five wisdoms, and the wisdom hero in their hearts. Second, invite the wisdom mandala, and perform the procedures of offering, praise, aspiration, tsog offering, remainder offering, recitation, and close retreat. Request them to listen from the spontaneously accomplished Akanishta realm. Invite them to abide in non-duality, request them to remain, prostrate, offer the outer, inner, and secret offerings in order, and after the offerings are complete, praise with the song of wisdom, make aspirations, and perform recitation and close retreat. After that is finished, perform offering, praise, confession, throwing the wisdom fire, and requesting accomplishment, and then gather the recitation place. Then, the assembly of fortunate yogis offers abundant offerings to the joyful assembly of deities in the proper manner, and performs the activities according to the ritual. Having practiced in this way, during the day and night, give the remainder offerings to the thirty-two dakinis and other remaining guests, and entrust them with activities. The wandering ones who create obstacles to practice should also be dispelled in time and close retreat should be performed. Third, the measure and function of close retreat. That is, close retreat should be performed for half of half a month, that is, seven days. During the period when the deity in front of oneself is clear, the white light of recitation radiates, offering to the Sugatas, and when it is withdrawn, it purifies one's own obscurations, making oneself suitable as a vessel for accomplishment. Third, practice. From then on, on the last night of the fifteen days, except for the last day, practice should be performed for the first half of the seven days. The red light of recitation radiates outward, urging them to bestow accomplishments, and when it is withdrawn, one should contemplate obtaining accomplishments, and through these two alternating methods, one should accomplish the two benefits. Fourth, the great practice and, incidentally, explaining that one must practice after knowing the number of days according to the tantra. The number of days of practice like this, whether it is six months, twelve months, fourteen months, sixteen months, whenever it is, from the number of recitations being reached, signs of accomplishment such as light appear, on the last night, the accomplishment of the body, speech, and mind of the wisdom deity, the color of the light of recitation is blue, withdrawing into oneself,
Chinese
我是大成就者。从成就母的虚空中获取，是修持大成就阿里的体验。像前面那样，时间按半个月来计算可以吗？不可以。修持的时长见第九品。注释：如经中所说，三十六天等，按比例分配，无间断地禅修念诵，聚集会众进行修持。二是修持的助伴资具的使用方法，有三：第一，五种资具的使用方法简述。会供修持时，通常在行为上享用和受用五种资具。第二，结合解脱的供养。实际上，使用方法在忿怒尊的章节中已阐述。特别是结合解脱的两种供养，在会供修持时非常重要，无论如何都是主要的，关于此的详细解释是：在后续的章节中，关于调伏恶毒者，应在忿怒尊的章节中了解。第三，五种资具的修习方法，包括功德，广述分为两部分。第一，从无相的等持中，以法性融入法性，智慧融入智慧的游舞方式来使用的方法，是寂静和忿怒尊共有的：如前所述，详细阐述和清晰地展示前述五种资具的使用方法如下：衣服和饰品的资具，食物和饮料，歌词的声音，舞蹈娱乐的资具等。通过自明智慧以种子字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）为代表，认知为五种智慧的自性，以不执着于资具的方式来善加使用，奇妙的是，为了使产生两种大果的坛城都令伟大的自性供养所喜悦。秘密的是，阿里嘎里等的资具，食物、饮料、衣服、饰品、舞蹈、歌曲等五种。因为是自明智慧本身，所以从胜义谛上来说，未生法性在自明智慧的体性中显现，因此不作意，法性融入法性，在世俗谛上不间断的二无智慧的游舞中禅修和使用。从寂静尊来说，另一种是修持忿怒尊会供时，使用资具的方法也是一样的，无相的使用方法和等持也是一样的。第二，有相的等持