English
Method. Practice. The first part has three points. First, the general characteristics of a practitioner. It must be practiced by those who possess five perfections, that is, the practitioner, through the perfection of the peaceful and vast samadhi, that samadhi, all appearances, vast and unique. Mudra, syllables, these five rituals have been completed. Dance, lyrics, decoration and distribution, food, the implements of Ali Kali, these five are fully equipped before the assembly practice. Mantras can protect the mind, and blessings arise from sparks. Annotation. Because mantra is the deity. That is also, having wisdom and courage in the heart is one. The deities of body, speech, and mind are four. The crown deity is five, the samadhi of the five complete mantra branches. Yogis have five types of gatherings, fifty men and women. The third category has forty-six. The first category has eighteen men and women. By gathering the mandala to practice the assembly, because there is no doubt, it will surely be accomplished. If it is accomplished, without exaggeration, all the good needs, the source of merit, the path of seeing, the maturation, the two life empowerments, and ultimately the spontaneous accomplishment of the five bodies. Second, the teacher. The teacher who explains the meaning of the root tantra of illusion is, possessing the treasure of view, Ati, the treasure of meditation, Anu, the treasure of conduct, Maha, these three. Outer, inner, and secret, only those four rivers of empowerment are complete. Outer, repelling the enemy obstacles of interruption. Inner, transforming afflictions into the path. Secret, happiness and suffering are equal. With compassion and altruism, the four activities of taking care of disciples. Being proficient in the tantras and understanding the meaning of the scriptures is six. Being proficient in the rituals of activities is seven. Having the warmth of experience of the master's profound oral instructions is eight, having it in the continuum. The yogi has the perfect completion of contaminated elaborations, so the teacher who can combine with the uncontaminated should be extremely relied upon. Third, the complete entourage. Pleasing the guru Vajra master with the three doors, offering with the three offerings, after obtaining complete empowerment, diligently practicing the continuum, the realized view, that samadhi, etc. are clear, the root and branch vows are not violated. The root, the three mantras of cause, condition, and action, and the four such as mudras are known without being violated. The entourage of people who possess the five implements such as food will be accomplished.
Chinese
如果缺少这些条件，即使修行也是没有意义的，并且会失败。第二，关于地点，分为两点。第一，寻找并考察地点，然后进行选址仪式。寻找一个不会受到敌人和障碍的大军干扰的地方。如金刚乘中所说，土地和空间的特征等吉祥，人类的学术和神灵的历史都具备吉祥，寻找自己喜欢的地方，按照仪轨中所说，详细进行土地的仪式。第二，建造、保护和装饰这个地方。找到地方后，根据要修行的本尊数量，无论是单尊、三尊还是五尊，以及修行者人数的多少，来确定住所的大小。外面的房间用来做饭，里面的房间用来集会修行，中间的房间用来秘密活动，建造一个具备这三个层次的房间，用黄金、白银等珍宝，以及檀香、麝香等涂抹来保护免受障碍，用各种珍宝装饰，使修行场所像宫殿一样美丽，让自己感到快乐和满意是非常重要的。第三，关于时间，分为两点。第一，元素之间相互依存的力量。这是注释。开始修行的时间，最好选择上弦月的初八，因为那是诸神集会的日子。尤其是在这个日子，如果星宿是“རྒྱལ” (rgyal)（胜）和星期四相遇，那么修行无上菩提的行为具有强大的自然力量。为了迅速获得殊胜密咒的成就，应该选择吉祥的日期、星期和星宿。第二，修行成就的时间。通过观修本尊并遵守誓言，需要三十六个昼夜，即六个月。最好是十二个月，即一年；中等是十四个月，即一年零两个月；最少是十六个月，即一年零四个月，为了在掌管寿命的持明者中成就殊胜的寿命自在道，根据瑜伽士在加行道的智慧和精进程度，修行时间有长短之分。第四，关于资具，分为两点。一般来说，资
English
If these are lacking, even if you practice, it is meaningless and will be ruined. Second, regarding the place, there are two points. First, find and examine the place, and then perform the site selection ceremony. Find a place that will not be disturbed by the great armies of enemies and obstacles. As it says in the Vajrayana, the characteristics of the earth and space are auspicious, and both human learning and the history of the gods are auspicious. Find a place that you like, and according to what is said in the ritual, perform the earth ceremony in detail. Second, build, protect, and decorate that place. Once you have found a place, depending on the number of deities to be practiced, whether it is a single deity, three deities, or five deities, and the number of practitioners, determine the size of the dwelling. The outer room is used for cooking, the inner room is used for assembly practice, and the middle room is used for secret activities. Build a room with these three levels, protect it from obstacles by applying precious gold, silver, etc., and sandalwood, musk, etc., and decorate it beautifully with various precious ornaments, making the practice place like a palace. It is very important to make yourself feel happy and satisfied. Third, regarding time, there are two points. First, the power of interdependence of the elements. This is a commentary. The date for starting practice should be the eighth day of the waxing moon, because that is the day when the gods gather. Especially on that date, if the constellation is 'རྒྱལ' (rgyal) (Victory) and Thursday coincide, then the practice of attaining unsurpassed enlightenment has a powerful natural force. In order to quickly obtain the supreme secret mantra's accomplishment, auspicious dates, weekdays, and constellations should be chosen. Second, the time for accomplishing the practice. By meditating on the deity and keeping vows, it takes thirty-six days and nights, or six months. The best is twelve months, or one year; the medium is fourteen months, or one year and two months; the least is sixteen months, or one year and four months. In order to accomplish the supreme path of life empowerment among the vidyadharas who control life, the length of practice time varies according to the yogi's wisdom and diligence on the path of preparation. Fourth, regarding the equipment, there are two points. Generally, the equip
Chinese
积聚会供品：衣物饰品、食物饮料、秘密的阿 আলি（藏文）咔 আলি（藏文），歌舞等修法时所需的五种物品，坛城的装饰品，上下颠倒的装饰品，内外秘密的供品，成就的所依物，颅器、身像、酥油灯等，以及遣除敌魔、疾病障碍的物品，武器、古古尔、芥子、药物和医生等都收集起来。第二，特别地清净地收集物品并加持生活用品。那些物品不是从破誓者、麻风病人、有胎记的人等手中得到的，而是收集没有损坏且完全清净的物品。然后将它们分成三组进行加持：首先，从ཏྲྃ་（藏文，梵文天城体，tram，汉语字面意思）中观想成珍宝供养树，顶端闪耀着ༀ་ཨཱ༔ཧཱུྃ་（藏文，梵文天城体，oṃ āḥ hūṃ，梵文罗马拟音，om ah hum，汉语字面意思，嗡啊吽）三字，作为内外供品。其次，在日月之上，将五种勇士谷物的精华凝聚成如意宝珠之神，供养瑜伽士们享用。最后，从地上以虚空藏的咒语扩展，进行余供和宾客供养。第五，圆满的修法方便：通过将修法方便与四支近修相结合来端正修法正行。在没有障碍、非常寂静的地方，积聚所需的受用，如食物和饮料等，并随意使用五种物品。由不违背誓言、具备见修行和智慧的男女瑜伽士组成的团体，在开始会供修法时，首先承诺并受持要修多少会众本尊，何时修，修多久，然后如所承诺的那样圆满完成。如果没有那样完成，就由具备誓言的男女瑜伽士聚集在一起进行修持。第二，以四种近修来端正正行，分为两种：端正正行本身，以及利用辅助物品的方法。第一种分为四种：近修、近成就、修法、大修，以及顺便按照续部了解修行的时间。第一种分为三种：首先，清晰地观想胜乐金刚的坛城，或者绘制形象的坛城，并摆放装饰品和物品。修法的基础消失后，或者说这是续部的言外之意。修法的缓急，以一由旬或一俱卢舍为限来清晰观想，或者三个会众各自按照自己的意愿。
English
Accumulating Gathering Offerings: Collect clothing ornaments, food and drinks, secret আলি（藏文） and咔 আলি（藏文）, the five items needed for performing dances, songs, and other practices, the ornaments of the mandala, the ornaments above, below, and inverted, the inner and outer secret offering substances, the supports for accomplishments, skull cups, statues, butter lamps, etc., and the items for averting enemies, obstacles, and disease hindrances, weapons, Guggul, mustard seeds, medicines, and doctors. Secondly, specifically and purely collect the items and bless the necessities of life. Those items should not come from the hands of oath-breakers, lepers, those with birthmarks, etc., but should be collected purely without any damage. Then, divide them into three groups and bless them: First, from ཏྲྃ་（Tibetan, Devanagari, tram, literal meaning in Chinese） visualize a jeweled offering tree, with the three syllables ༀ་ཨཱ༔ཧཱུྃ་（Tibetan, Devanagari, oṃ āḥ hūṃ, Romanized Sanskrit, om ah hum, literal meaning in Chinese, Om Ah Hum）shining at the top, as inner and outer offering substances. Secondly, above the sun and moon, condense the essence of the five heroic grains into a wish-fulfilling jewel deity, for the enjoyment of the yogis. Finally, expand from the earth with the mantra of the Space Treasury, and perform the remaining offerings and guest offerings. Fifth, complete means of accomplishment: By combining the means of accomplishment with the four branches of approach and accomplishment, straighten the practice text. In a place without obstacles and very secluded, accumulate the necessary enjoyments, such as food and drink, and freely use the five items. A group of male and female yogis who do not violate their vows and are endowed with view, meditation, and wisdom, when beginning the gathering practice, first commit and take vows to practice how many gathering deities, when to practice, and for how long, and then complete it as promised. If it is not completed in that way, then male and female yogis who possess vows should gather together and practice. Secondly, to straighten the main practice with the four approaches and accomplishments, there are two aspects: straightening the main practice itself, and the method of using auxiliary items. The first is divided into four: approach, close approach, accomplishment, great accomplishment, and incidentally, teaching to practice after knowing the number of days according to the tantra. The first is divided into three: First, clearly visualize the mandala of Heruka, or draw an image of the mandala, and place ornaments and substances. After the basis of practice is gone, or that is the implied meaning of the tantra. The urgency of the practice, clearly visualize within a limit of one yojana or one krosa, or each of the three gatherings according to their own intentions.
Chinese
与……相符的剩余部分是缓慢的图像。身体全部。垛。三和，十六肘。二十五。等等书写。坛城的装饰和内外供品等，在缓慢的边缘周围陈列。第二，进行外部供养并划定界限。之后，在处所之外，以三份食子的供养来圆满所有事业。树立大国王护方的旗帜，划定并守护外部界限。镇压邪魔。悬挂门牌，并按顺序划定界限。第三，必须圆满先前应做的事业。数量、标志、时间，要做四种事业的近修，其中这个要做事业的近修，为了做事业的意义，先前要做的就是完成上述所有事业，这就是近修。第二，近成就分二。第一，前行要做的事。之后，瑜伽士们聚集在内部，如法顶礼。以忿怒尊束缚方位并划定界限。忏悔。立誓。降临。加持内外供品。第二，正行分三。生起三摩地的坛城。迎请智慧坛城，进行供养、赞颂、祈愿、会供、剩余、念诵近修的次第。显示近成就的量和作用。第一分二。观想根本本尊。观想支分灌顶加持的本尊。第一分二。第一，简略指示。瑜伽士一人普遍观想所有本尊，或者瑜伽士父母各自与本尊父母拥抱观想，并按顺序观想一三五组的轮。第二，广说分二。第一，一组三组五组人数与本尊数相加的观想方式。瑜伽士方便父和智慧母。父亲们观想为如来部五父，母亲们观想为部的母亲。眷属男女，父亲们观想为小部的菩萨父亲们，母亲们各自观想为自己小部的菩萨母亲们。各个本尊的种姓是什么，手印和，三摩地等不混淆，如实各自清晰地观想。第二，一人观想所有本尊的方式，这分三。第一，一组。如来部。