English
O, the method of dying and its merits. If a complex yogi changes his practice due to the cause of death, and the time of transference of life occurs, by remembering and meditating on the mandala assembly of the vast and complex Peaceful and Wrathful deities, one severs the attachment of evil deeds and evil paths in one's own mindstream. In the intermediate state or the next life, if small, it ripens; if large, it combines with the empowerment of longevity, thereby attaining the Vidyadhara of the Path of Seeing. Secondly, it shows that even if one is weak in ability and has no opportunity to meditate, temporary results can still arise. If a yogi is of small capacity, and due to weak meditative diligence, has no opportunity to practice the dying meditation and life is transferred, also because of the connection drawn by the previous meditation, the seed of practicing with signs yoga exists in the mindstream, in future lifetimes, one will always obtain the excellent position of gods and humans in the happy realms, thereby the Three Jewels will appear, and without being restricted by time and place, one will practice the Secret Mantra path, thereby obtaining the Vidyadhara fruit. Fifteenth, the result has two parts: First, obtaining temporary results. If a yogi is not lazy and makes great effort in practice, he can also obtain the fruit of the path, that is, one of the two Vidyadharas of the Path of Seeing. By what power is it obtained? By the view of realizing the nature of reality, and the protection of not impairing the root and branch vows, and the power of pure aspiration prayers, and the supporting branches of practice, the five rituals, the five implements, and the five mantra branches are complete and practiced, then the Vidyadhara of the Path of Seeing can be obtained. Second, obtaining the ultimate result, that is, attaining Buddhahood. Through repeatedly and continuously meditating on the samadhi of the Peaceful and Wrathful Mudra complex yogi, the enjoyment of perfecting the two accumulations of merit and wisdom, just as light appears without abandoning darkness, and poison transforms into medicine without abandoning it, without abandoning conceptual thoughts, the result manifests as body and wisdom, thereby obtaining the supreme position of the great assembly of the wheel of letters, that is, what is obtained is the concordant result. The proximate cause is: the great capacity person ripens, and the small capacity person obtains accumulation. Third, declaring the chapter name: Peaceful and Wrathful.
Chinese
通过多种手印来展示本尊身相，为了教导禅定的瑜伽，对于经典的词句意义，通过分界和类别来划分和确定，因此称为章节。其中有九种分类，这里是第六种的意义。第二共同意义是无有阻碍地修积资粮，分为三点：第一，顶礼并立誓宣说。通过证悟和熟悉寂怒本尊的坛城（有戏论和无戏论）后进行顶礼，为了将道与有漏和无漏相结合，没有任何阻碍地将无漏的见道与持明相结合，在圆满完成修积资粮之际，宣说结合道的成簇资粮修积法。第二，正文内容分为两点。第一，在此修积资粮之际，普遍教导要了解四种次第修法。因此，在结合道无有阻碍的道上，修积寂怒本尊的资粮，即是趋近和近趋近，以及修和广修，在此修积资粮之际，要圆满了解四种次第修法的意义。第二，分别解说四种次第修法，分为两点。第一，简略指示。这四种次第修法也是道时的趋近和修持，主要是修持，以及作为其条件的结合的四种趋近修持。第二，广说分为三点。道次第结尾的四种趋近修持，以及结合的四种趋近修持在下面的供养部分会提及，以及主要阐述的修持的四种趋近修持。第一部分分为四点。第一，趋近，像这样趋近修持四种分为三部分，第一是道的次第的四种趋近修持。其中有四种，第一是趋近，即证悟清净胜义和了知世俗，心无分别的意义，并精进于禅定。在数量、时间和征相三种趋近中，因为殊胜者不会浪费时间且容易成就，因此证悟菩提心并以禅定来区分，因此，将彼禅定清净和一切禅定慈悲了知二者习惯之前称为趋近。第二，近趋近。依靠于此，清晰地观想本尊身相的多种大手印，即是禅修。
English
By elaborating on various mudras of the deity's form, to teach the yoga of meditation, the words and meanings of the scriptures, are divided and determined by boundaries and categories, therefore it is called a chapter. Among its nine classifications, this is the meaning of the sixth. The second common meaning is to accumulate merit without obstacles, divided into three points: First, prostrating and vowing to explain. Having realized and become familiar with the mandala of peaceful and wrathful deities (with and without elaboration), prostrating, in order to combine the path with contaminated and uncontaminated, without any obstacle, combining the uncontaminated path of seeing with the vidyadhara, at the time of completely accomplishing the accumulation of merit, explaining the accumulation of merit of the clustered path of union. Second, the content of the text is divided into two points. First, in general, teaching to understand the four stages of approach and accomplishment at this time of accumulating merit. Therefore, on the unobstructed path of the union path, accumulating the merit of peaceful and wrathful deities, namely approaching and near approaching, as well as accomplishing and great accomplishing, at this time of accumulating merit, one should fully understand the meaning of the four stages of approach and accomplishment. Second, explaining the four stages of approach and accomplishment separately, divided into two points. First, brief instruction. These four stages of approach and accomplishment are also the approach and accomplishment of the path time, mainly accomplishment, and the four approaches and accomplishments of the combination as its condition. Second, the extensive explanation is divided into three points. The four approaches and accomplishments at the end of the path sequence, and the four approaches and accomplishments of the combination will be mentioned in the following offering section, and the four approaches and accomplishments of the accomplishment that are mainly explained. The first part is divided into four points. First, approaching, like this, the four approaches and accomplishments are divided into three parts, the first is the four approaches and accomplishments of the path sequence. Among them, there are four, the first is approaching, that is, realizing the pure ultimate meaning and knowing the conventional, the meaning of non-duality of mind, and striving in meditation. Among the three approaches of number, time, and sign, because the supreme one does not waste time and is easy to accomplish, therefore, realizing the bodhicitta and distinguishing it with meditation, therefore, calling the practice before one is accustomed to that meditation purification and all meditation compassion as approaching. Second, near approaching. Relying on this, clearly visualizing the various great mudras of the deity's form, that is meditation.
Chinese
因为后者更接近于果位，所以是近依，因此，由于这个理由，双运广大和显现作用广大二者是近依。第三是修，修即是在结合道无间道中，修积聚之会供。第四是大修，通过念诵的数量和三十六个斋戒等的时机，会供修行的究竟，当征相和验相的念修圆满后，大修就是最后的晚上获得成就。由此，果位达到究竟的特征，在见道中，无论获得何种异熟寿命自在的果位，都得以成就。第二，结合的念修四支的提升，简述之三，结合的念修四支将在下部的忿怒尊秘密供养时详细了解。第三，修的念修有三，修的方法，修的功德，和所修的果。第一部分有两个方面。第一，从总体上展示修法，简述。简述之二，修的念修四支主要是在会供修行的场合详细展示，即通过修的基础和正文，会供修行的方便得以圆满。修行者，地点，时间，资具，五种圆满的修法作为修的基础，念修、近念修、修和修大四者作为修的正文来修持。任何瑜伽士，无论在一简一繁的场合中，喜欢寂静尊还是忿怒尊，都应如其所好，在此也应通过寂静尊和忿怒尊来修积聚。第二，广说有两个方面，寂静尊和忿怒尊的会供修行。第一部分有两个方面，第一，简述。一般来说，寂静尊和忿怒尊有两种，其中前者，通过寂静尊的方式进行会供修行，具备地点圆满等五个方面。一是地点圆满。二是时间圆满。三是资具圆满。四是上师眷属修行者圆满。五是修法圆满。通过这五个圆满，与念修四支相结合，就应了解寂静尊的会供修行的正文得以圆满。第二，广说有两个方面，通过五个圆满来把握修的基础，通过念修四支来修持正文。第一部分有五个方面，修行者，地点时间，资
English
Because the latter is closer to the fruition, it is the close retreat, therefore, for that reason, the union's vastness and the manifestation's vast action are both close retreats. Third is the practice, the practice itself is the accumulation of the assembly in the uninterrupted path of the union path. Fourth is the great practice, through the number of recitations and the culmination of the assembly practice during the time of thirty-six fasts, etc., after the signs and indications of the retreat are complete, the great practice is to obtain accomplishment on the final night. Thus, the characteristic of the ultimate fruition is that in the path of seeing, whatever fruition of ripening life empowerment is obtained is accomplished. Second, the enhancement of the four branches of the union's retreat practice. The third of the summary is that the four branches of the union's retreat practice will be understood in detail during the secret offering of the wrathful deities below. Third, the retreat practice of practice has three aspects: the method of practice, the qualities of practice, and the result of what is practiced. The first part has two aspects. First, from the perspective of generally showing the method of practice, a summary. The second of the summary is that the four branches of the retreat practice of practice are mainly shown in detail in the context of the assembly practice, that is, through the basis and texts of the practice, the means of the assembly practice will be perfected. The practitioner, place, time, implements, the five perfections of the method of practice are taken as the basis of the practice, and the four, retreat, close retreat, practice, and great practice, are to be practiced as the text of the practice. Any yogi, whether in a simple or elaborate context, should, according to their preference for peaceful or wrathful deities, also practice accumulation here through peaceful and wrathful deities. Second, the detailed explanation has two aspects: the assembly practice of peaceful and wrathful deities. The first part has two aspects, first, a summary. Generally, there are two types of peaceful and wrathful deities, among which the former, through the method of peaceful deities, the assembly practice has five aspects such as the perfection of the place. First, the perfection of the place. Second, the perfection of the time. Third, the perfection of the implements. Fourth, the perfection of the teacher's retinue practitioner. Fifth, the perfection of the method of practice. Through these five perfections, combined with the four branches of retreat practice, one should understand that the text of the assembly practice of peaceful deities is perfected. Second, the detailed explanation has two aspects: grasping the basis of practice through the five perfections, and practicing the text through the four branches of retreat practice. The first part has five aspects: the practitioner, the place, the time, the
Chinese
方法。修法。第一部分有三点。第一，修法者总的特征。必须由具备五种圆满者来修持，即修法者通过寂静广大之定的圆满，那定，一切显现，广大唯一。手印，字句，这五种仪轨已经圆满。舞蹈，歌词，装饰和分配，食物，阿黎嘎黎的用具这五种在会供修法前已经圆满具备。咒语能救护心意，加持从火花中产生。注释。因为咒语即是本尊。那也是，心中有智慧勇识为一。身语意之本尊为四。头饰本尊为五，五种咒语支分圆满之定。瑜伽士五类会供，男女五十。第三类四十六。第一类男女十八。通过聚集的坛城来会供修法，因为没有怀疑所以必定成就，如果成就，没有增减地，所有善妙的需求功德之源，见道，异熟，寿命自在二者，以及最终五身任运成就。第二，导师。幻化根本续部的意义的导师是，具备见解之藏阿底，禅定之藏阿努，行持之藏玛哈这三者。外内秘密，唯有那四种灌顶之河流圆满。外，遣除障碍的敌对魔障。内，将烦恼转化为道用。秘密，安乐痛苦平等。以慈悲利他的心来摄受弟子的四种事业。精通续部且通达经论意义为六。精通事业仪轨为七。具有上师甚深口诀的经验温暖为八，相续中具有。瑜伽士具有圆满的具有染污的戏论，从而能够与无染污结合的导师，应当极其依止。第三，眷属圆满。以三门令导师金刚上师欢喜，以三种供养来供养，获得圆满灌顶后，以精进修习相续，证悟的见解，那定等清晰，根本和支分的誓言没有违犯。根本，缘起和事业的三种咒语，以及手印等四种没有违犯地了知。具备食物等五种用具的眷属之众将会成就。