English
Merit. Acting with compassion for the benefit of others, whatever is done will lead all beings of the five realms onto the path of unsurpassed enlightenment. Time, sentient beings, lifespan, actions, and the five impurities of afflictions can also be completely purified in a state of mental ease. Second, regarding clothing, there are two aspects to clothing. First, the usage: If one wears five silk garments of good quality, beautiful color, and excellent workmanship, and contemplates the various rays of light emanating from the five samadhi-wisdoms, then the merit will be the emanation of various rays of light. Second, the merit: From that time until the endless future, one will be adorned by realizing the five wisdoms. Third, there are two aspects to ornaments. First, the usage: Adorning the yogi's body with beautiful supreme ornaments such as the eight precious jewels, and contemplating the assembly of deities in the divine samadhi, radiant and clear. There, the ten directions are filled with the divine mandala. When expanded, it appears as the mandala of the deity of great self-awareness. Second, the merit: When it appears, if one offers the mandala from the state of mind's unfindability and the unborn realm of reality, then the five objects of desire appear unceasingly, existing and being enjoyed in the manner of wisdom without means or inherent nature. One can also experience the taste of supreme bliss and perfect the accumulation of merit. For this bliss, one will possess the accumulation of wisdom without attachment or grasping, and the two great accumulations. Fourth, there are two aspects to dance, song, and lyrics: common usage and specific explanation of dance. The first has two aspects. First, the usage: If one emits sound with the foot's dance steps, the hand's dance gestures of mudras, and the words of melodious songs sung from the mouth, along with samadhi. Second, the merit: All sentient beings of the ten directions and six realms, gathered by the four modes of birth, will see the body of the great Vajradhara, the sixth, spontaneously accomplished five bodies. They will also hear the sound of the supreme Dharma conch, the spontaneously accomplished five speech. Having purified the obscurations of afflictions and knowledge, one will achieve unsurpassed enlightenment. Through the door of dance, one sees the truth, and through the door of song, one obtains beauty and fame, and achieves a great accumulation of merit.
Chinese
并且不执着于此，不执着于人，因此将拥有两个伟大的智慧集合。第二，舞蹈的详细解释：男女瑜伽士清楚地观想为本尊，所有父亲和智慧母亲都站起来跳舞。如果一个人独自冥想一切，那么在跳舞时，将时间收摄，并清楚地观想自己为主要本尊。从中央面向东方。以狮子的强大姿势跳跃，以压倒妄念。第五，神通分为两部分。第一，实际行为。眼睛。耳朵。鼻子。舌头。身体的感官，即五个心或肚脐，观想五种姓的五个字母的方法。眼睛观想嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。耳朵观想吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。鼻子观想创（藏文：ཏྲཱྃ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，汉语字面意思：创）。舌头观想舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。身体观想阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。从这些清晰的字母中发出光芒，供养圣者，利益众生。收回并融入我自己的嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）等字母中，因此眼睛能看到没有远近的形象，等等，二十五种神通圆满。第二，行为的功德。因此，通过不执着地享受所欲的功德，如形象等五境。通过这些功德，瑜伽士将圆满自己和他人的利益。第三，从各自脉轮清楚观想为本尊的状态中修持的方法分为两部分。第一，修持的禅定。清楚观想为一个、三个或五个脉轮本尊的瑜伽士父母，将十方诸佛的功德，相互之间光芒四射，并融入自己。这样，禅定的坛城，任何脉轮的本尊都闪耀着光芒，禅定变得清晰，瑜伽士观想自己清楚地观想为本尊，并且十方诸佛都无二无别。第二，修持的方法分为两部分。第一，以舞蹈、歌曲享受的方法，以及功德。面向东西南北四个方向，依次面向各自的方向。心的金刚部，身体如来部，语莲花部，功德宝生部，事业不空成就部的歌曲。以及舞蹈的详细歌词，如经续中所说。并且，舞蹈和歌曲是五种智慧的装饰。念诵五部总体的歌曲和歌词，并跳舞。狮子、大象、骏马、孔雀、妙音鸟五种形象，具备五种力量和五种歌曲。各自的禅
English
And by not being attached to that, not holding on to beings, one will possess two great collections of wisdom. Second, the detailed explanation of dance: The method for male and female yogis to clearly visualize as deities is for all fathers and wisdom mothers to stand up and dance. If one person meditates on everything alone, then when dancing, contract time and clearly visualize oneself as the main deity. Face east from the center. Jump with the great posture of a lion, suppressing conceptualization. Fifth, clairvoyance is divided into two parts. First, the actual practice. Eyes. Ears. Nose. Tongue. The senses of the body, that is, the five hearts or navels, the method of meditating on the five letters of the five families. Meditate on Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) in the eyes. Meditate on Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the ears. Meditate on Tram (藏文：ཏྲཱྃ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，汉语字面意思：创) in the nose. Meditate on Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) on the tongue. Meditate on Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) on the body. Light radiates from these clear letters, offering to the noble ones and benefiting sentient beings. Gathering back and dissolving into my own Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) and so on, the twenty-five clairvoyances are perfected, such as the eyes seeing forms without near or far. Second, the qualities of practice. Therefore, by enjoying desirable qualities such as forms and the five objects without attachment. Through these qualities, the yogi will completely accomplish the benefit of himself and other sentient beings. Third, the method of practicing from the state of clearly visualizing each chakra as a deity is divided into two parts. First, the samadhi of practice. Yogis, male and female, clearly visualizing as deities of one, three, or five chakras, radiate light to each other with the qualities of the victorious ones of the ten directions and dissolve it back into themselves. Thus, the mandala of samadhi, the deity of any chakra, blazes with light, the samadhi becomes clear, and the yogi meditates that we are clearly visualized as deities and that all the Buddhas of the ten directions are non-dual. Second, the method of practicing is divided into two parts. First, the method of enjoying dance and song, along with qualities. Facing east, south, west, and north, facing each direction in order. Songs of the Vajra family of the mind, the Tathagata family of the body, the Padma family of speech, the Ratna family of qualities, and the Amoghasiddhi family of action. And the detailed lyrics of the dance, as it appears in the tantras. And dance and song are the adornments of the five wisdoms. Reciting the general songs and lyrics of the five families and dancing is to be done with the five forms of lion, elephant, excellent horse, peacock, and shangshang, possessing the five powers and five songs. Each of their meditat
Chinese
以我执之命为首的五种姓氏的歌舞，将使自他二利圆满。第二，关于食物的享用方法，分为两点。第一，享用：食用、咀嚼、吞咽、饮用的各种差别，在显现不灭、空性智慧无二的状态中安住，以供养供养者与所供养无别的伟大自性之境，献上供养。第二，享用之功德分为两点。第一，转化为殊胜成就：自我与佛无二的坛城全部充满喜悦，自我与三界的一切众生充满欢喜和大乐。第二，将食物转化为殊胜甘露，成就共同成就之功德：对有毒的食物书写字母ཨཱཿ（藏文，梵文天城体，āḥ，汉语字面意思：啊），仅通过消化和调伏，就能转化为甘露，并产生其功德。食用该功德食物，能消除风、胆、涎四种聚合，每一种都能消除一百零一种疾病，总共能消除四百零四种疾病，并从甘露的光芒中产生圆满的受用，清净恶趣的种子ཏྲི་བྲེ་དུཿ（藏文，梵文天城体，tri bre duḥ，梵文罗马拟音，tri bre duḥ，汉语字面意思：德热杜）等。除此之外，还能成就其他任何事物，如沙子变成黄金等，使事物转变为彼此不相容的状态。第二，关于秘密ཨཱ་ལི་（藏文，梵文天城体，ā li，梵文罗马拟音，ā li，汉语字面意思：阿黎）结合的工具的享用，分为两点。第一，加持父母的空密处，作为修持四种次第的方法：如是，具备四种工具的瑜伽士，成为具备方便父和智慧母的状态后，加持蕴、界、处为本尊，加持空密处为金刚和莲花，并通过欲望的幻术，使增长安乐的部分也得以圆满，即通过念诵、近念诵、修持和伟大修持这四种秘密次第，将一切证悟融入乐空无二之母的虚空中。第二，该功德分为四点。第一，圆满甚深二灌顶之功德：从父母方便智慧无二的秘密虚空中，日月菩提心燃烧为安乐智慧，光芒照耀身体，安乐燃烧，使身体十方的脉络自性显现为安乐智慧
English
The dance and song of the five lineages, headed by the life of self-grasping, will completely perfect the two benefits of self and others. Second, regarding the method of using food and drink, there are two points. First, the practice: the distinctions of eating, chewing, swallowing, and drinking, residing in the state of non-duality of unceasing appearance and emptiness-wisdom, offering to the great self-nature state where the object of worship and the worshiper are indistinguishable. Second, the benefits of practice are divided into two points. First, transforming into supreme accomplishment: the mandala where self and Buddha are non-dual is completely filled with joy, and self and all sentient beings of the three realms are filled with joy and great bliss. Second, the merit of transforming food into supreme nectar and accomplishing common siddhis: by writing the letter ཨཱཿ (Tibetan, Devanagari, āḥ, literal meaning: Ah) on poisonous food, it can be transformed into nectar merely by digesting and subduing it, and its merits will arise. By eating that meritorious food, it can cure the four humors of wind, bile, phlegm, each of which can cure one hundred and one diseases, totaling four hundred and four diseases, and from the rays of nectar, abundant enjoyment will arise, and the seeds of the lower realms, ཏྲི་བྲེ་དུཿ (Tibetan, Devanagari, tri bre duḥ, Romanized Sanskrit, tri bre duḥ, literal meaning: tri bre duh), etc., will be purified. Furthermore, anything else can be accomplished, such as turning sand into gold, transforming things into mutually incompatible states. Second, regarding the practice of using the tools for combining ཨཱ་ལི་ (Tibetan, Devanagari, ā li, Romanized Sanskrit, ā li, literal meaning: A li), there are two points. First, consecrating the secret space of the father and mother as a method for practicing the four stages of approach and accomplishment: Thus, the yogi who possesses the four tools, having become the state of possessing skillful father and wisdom mother, consecrates the aggregates, elements, and sources as deities, and consecrates the secret space as vajra and lotus, and also perfects the aspects of increasing bliss through the art of desire, that is, through the four secret stages of recitation, near recitation, accomplishment, and great accomplishment, merging all realizations into the space of the mother, which is indivisible bliss and emptiness. Second, there are four benefits to that. First, the merit of perfecting the two profound empowerments: from the secret space of the non-duality of skillful father and wisdom mother, the sun and moon bodhicitta blaze as the bliss wisdom, rays of light radiate on the body, and bliss blazes, causing the nature of the channels in the ten directions of the body to appear as bliss wisdom.
Chinese
因此，由于无漏的喜乐遍布全身，所以方法伟大，由于胜过慈悲，所以是方法之最胜。由于具备智慧、明智的权力和喜乐之最胜，极其稳固，所以权力也圆满了。第二，在十二位秘密天女圆满嬉戏之时，显现天神坛城的功德，从父亲的秘密金刚和母亲的空性铃铛二者结合所产生的真实喜乐。四手印是：右手所持为铁钩母，左手所缠为绳索母，上下合拢为铁链母，喜乐摇动为铃铛母。八天女以父母装束而妖娆，或以日月红白而美丽，为拉西耶玛。喜乐持续不断为玛列玛。从脉处发出哈斯的音声为吉日底玛。脉结解开或摇动为尼日底玛。喜乐之面满足为杜贝玛。菩提心散发为布施贝玛。喜乐空性的意义显明为阿洛给。喜乐清凉且充满味道为根德玛。如此，十二位秘密天女圆满，父母嬉戏，日月菩提心二者同时在空中相融。父母方法智慧二者无别，日月双运结合。所有分别念都显明为安乐逝者的坛城，因此说会生起所有胜者的坛城。第三，获得共同成就的功德。此时，父母的明点日月返回，与风相合，形成不生不灭的金刚之身，因此从方法转化而获得寿命自在。如此，通过这种伟大的结合供养，会获得共同成就，长寿，如鸟般在空中行走，容颜焕发光彩，光芒四射。第四，获得殊胜成就果位的功德，这有两方面。第一，通过文字轮大集会而见到。幻化象征天母，变化象征天父，即五蕴等所有分别念都显现为四十二尊天神坛城。父母结合，四十二尊网坛城在自明的显现中圆满成就。因此，包含十方和四时的轮回诸法，都在天神坛城中显现圆满的果位是，远离一和多的胜者。