English
Through familiarization, empowerment is received, and laughter arises in the Bodhi field. This alone is called "liberation," and in liberation itself, there is union. Having severed the root of afflictions and suffering, by being liberated into the state of Bodhi, Union occurs in the non-dual realm. Whether distinguishing or not distinguishing goddesses, nāginīs, or women of evil lineage, Through approach and near-accomplishment, and through practice and great practice, In the bathing of the wisdom realm mother, arrange all the Sugata mandalas, Meditate on oneself as the deity of awareness, thereby attaining non-dual union. Having united with the vajra and bell, in the mandala of the lotus of the place, Joyfully manifest the bliss-mind of the Bodhi lotus. By mastering the sequence of the five minds, Fill all the Buddha mandalas without exception with the offering of joy, equality, and supreme generosity. Having pleased the three mandalas of the directions and times, and having many beings attain bliss, Again, dissolve into the non-dual realm. Having dissolved, from the realm, the mudra blazes, The Sugata's means and wisdom are perfected, the six mudras are also completely perfected, The two great accumulations of merit are also perfected. That essence of the sun and moon of practice, Take with the tongue of the mandala vajra. The sky-goers, clear and blazing, life and so on, Become the lord of the wish-fulfilling cloud. The six realms and their abodes appear, Jointly practice vast offerings, because everything is united in the realm, Therefore, one does not fall into the lower realms, and true accomplishment is achieved. This is the great liberation, In great liberation, there is union, and in union itself, everything is liberated. Originally, the mandalas of gods and goddesses are truly united, The faculties, objects, and times are united. The five aggregates themselves are the Thus-Gone One, The five elements themselves are united with the Mother. The four times themselves are united with the goddesses, The four extremes of permanence and annihilation are the four wrathful mothers, all phenomena without exception, Are united with the equal realm and awareness. Like playing with a rākṣasī through skillful means, In union itself, there is no attachment, without attachment, there is attachment, In attachment itself, there is no clinging. This is Brahmā and Maheśvara, It is extremely great attachment. If used by the uncomprehending, One will be born in the abode of pretas and rākṣasas. In all offerings or conduct, The eight articles of clothing and ornaments should be worn, and food and drink should be enjoyed accordingly, Accompanied by dance, song, and lyrics. The faculties, objects, times, and awareness, etc.
Chinese
具足方便与智慧，若能明晰证悟平等之自性，一切皆是大乐之源。于大动之轮的宫殿中，观想所有忿怒尊与忿怒母，皆明亮且光芒四射，则一切动静皆为手印。具足方便与智慧之足，恒常变为燃烧之金刚。即使仅动一次大方便，亦会生起一朵无染之莲花。若能获得此金刚莲花，则一切众生皆得无上之果位，并将生于菩提之净土。自性坛城之诸神祇，亦应修观忿怒尊之坛城，若能摇动头部之坛城，则一切佛之坛城皆会震动。若能摇动手之动作，则一切持明者之净土皆会震动。若能以足大力踩踏跳跃，则一切难忍之痛苦，以及魔与邪祟皆会被镇压。若能摇动一切肢体，则每一个毛孔中，皆会涌现无数如微尘般的忿怒尊。其无数之化身，于十方如微尘般之净土中，为利益众生而行如微尘般之事。以慈悲调伏，融入法界。舞蹈、歌词、观视之方式，以及禅定之器具与使用方法，皆从寂静尊之坛城中，转变出舞蹈、涂油等。使眷属之细微部分皆得满足，摄受与命令等，皆可加以广大、散布与收摄而使用。如是修持则毫无疑惑。以一切方便与智慧，如是受用，则能令一切佛之坛城皆欢喜。三界一切众生，皆会被大乐所遍布。大征兆如前般增长稳固，亦会出现得见六个洲之景象。于声音、影像与梦境中，亦应观察安乐世界之住所，以及所执取之生处，并占验持明者之授记。于十六日之内，不舍此身而得持明者之位。长久受用佛法之乐，获得无上金刚萨埵之位。以妙相好之相貌庄严，具足六神通，通晓一切。亦圆满享受二大资粮。于诸佛净土中自在，于一切行境中，如所缘之曼陀罗般，皆能如所愿成就。因此，行事
English
Possessing skillful means and wisdom, if one clearly realizes the nature of equality, everything is the source of great bliss. In the palace of the great moving wheel, contemplate all wrathful deities and wrathful mothers, all bright and radiating light, then all movement and stillness are mudras. The feet possessing skillful means and wisdom, constantly transform into blazing vajras. Even if only one great skillful means is moved, one stainless lotus will arise. If one can obtain this vajra lotus, then all sentient beings will attain the supreme state, and will be born in the pure land of Bodhi. The deities of the self-existing mandala, should also contemplate the mandala of wrathful deities, if one can shake the mandala of the head, then all mandalas of the Buddhas will tremble. If one can move the actions of the hands, then all pure lands of vidyadharas will tremble. If one can forcefully stomp and leap with the feet, then all unbearable suffering, as well as demons and evil spirits will be suppressed. If one can shake all the limbs, then from every pore, countless wrathful deities like dust particles will emerge. With its countless emanations, in the ten directions of pure lands like dust particles, perform deeds like dust particles for the benefit of sentient beings. Subdue with compassion, and dissolve into the Dharmadhatu. The manner of dancing, lyrics, gazing, as well as the instruments and methods of using meditation, all transform from the mandala of peaceful deities, transforming into dancing, anointing, and so on. Satisfy the subtle parts of the retinue, all can be expanded, distributed, and gathered for use, such as subjugation and commands. If you practice like this, there is no doubt. With all skillful means and wisdom, if you enjoy it like this, then you can make all the Buddha's mandalas happy. All sentient beings in the three realms will be pervaded by great bliss. Great signs increase and stabilize as before, and the sight of seeing six continents will also appear. In sounds, images, and dreams, one should also observe the abodes of the world of bliss, as well as the place of birth that is grasped, and examine the prophecies of the vidyadharas. Within sixteen days, without abandoning this body, one obtains the position of a vidyadhara. Enjoying the bliss of the Dharma for a long time, one obtains the position of the supreme Vajrasattva. Adorned with the appearance of excellent marks and signs, possessing six clairvoyances, knowing everything. Also perfectly enjoy the two great accumulations. Being free in the pure lands of the Buddhas, in all realms of experience, like the mandala of what is focused on, all can be accomplished as desired. Therefore, acting
Chinese
时机成熟身心合，竭力精进勤修持，现见之法证涅槃，瑜伽行者堪能者，若能如是行事业，纵然果报未显现，身语意得自在已，与佛出世具同缘。与业相关的加持力，亦不生于下劣乘，福德智慧资粮力，为净除业之黑暗故，终不堕入三恶趣。处境恶劣受用乏，八难之处亦不往。具足殊胜妙好身，金刚乘之胜妙法，永不忘失不退转。长寿安乐皆圆满，天女之胜妙处所，于彼之时亦复然，身形端严肢体全。根 पूर्ण 具足无缺损，语调和雅利有情。我之受用一切皆，成办不害于他众。具足广大之威力，为利有情真实成。永不造作害他事，大悲为怀具智慧。威力强大善方便，自他二利皆成办。终至无有生灭处，佛陀功德珍宝聚。所有庄严之宫殿，如欲天六者一般。获得自在受用之成就。是故后世自在时，于彼修持何须说。如是具足精进者，纵然未成现与后，于他生世亦不过，七次即成种姓尊。仪轨咒语及资具，十五圆满不衰损。定能集聚而享用，纵然果报未显现。国王婢女或恶友，亦成能生之持明者。现见之后成民众怙，于诸有情具自在，诸天生起希求力，如作守护供养般。瑜伽行者具力时，众多金刚誓句者，皆以彼之威力而荷担。舍弃行境而圆满手印。有者如是而确定，若未如是成福田。生生世世一切生，造作五十八种恶，永不生于彼等处。 亦不耽著四种出离。
English
When the time is right, body and mind unite, Apply great diligence with effort, In this very life, attain nirvana. Those yogis who are capable, If they perform such actions, Even if the results do not manifest, Having gained control over body, speech, and mind, They will share the same fortune as the Buddhas who appear. By the blessings associated with karma, They will not be born into inferior vehicles. By the power of the accumulation of merit and wisdom, In order to purify the darkness of karma, They will never fall into the three lower realms. In unpleasant places with uncomfortable experiences, They will not go to the eight states of suffering. Because they possess an excellent and supreme form, They will never forget the supreme Vajra Vehicle. Long life and happiness will be abundant. Even in the supreme abode of goddesses, At that time, their bodies will be beautiful and their limbs complete. Their senses will be complete, without deficiency or excess. Their voices will be melodious, and they will benefit beings. All my possessions, Without harming others, will be accomplished. They will possess great power and strength, And will truly accomplish the benefit of beings. They will never harm others. They will have great compassion and wisdom. With great power and skillful means, They will accomplish the benefit of themselves and others. Ultimately, they will reach the place without birth or death, The precious collection of Buddha's qualities. In all the arranged palaces, Like the six desire gods, They will obtain the accomplishment of enjoying dominion. Therefore, in the future time of dominion, What need is there to mention practicing it? Thus, those who are diligent, Even if they do not become realized in this life or the next, In other lifetimes, they will not exceed seven times, And will become noble members of their lineage. Rituals, mantras, and implements, Complete with fifteen qualities, without decline. If they definitely gather and enjoy the feast, Even if the results do not manifest, Even if they are a king, a servant, or a bad companion, They will become knowledge holders capable of arising. Having seen this, they will become the leader of the people, Possessing power to control all. Because the gods generate the power of hope, Like performing protection and offerings, When the yogi becomes powerful, All the many Vajra oath-bound ones, Will carry the burden by his power. Abandoning the field of activity, they will perfect the mudra. Some are certain of this, If it does not become a field of merit, In all lifetimes and births, They will not be born in all the places where fifty-eight evil deeds are committed. They will not indulge in the four renunciations.
Chinese
惹。金刚族殊胜执持者，获得成熟后如先前一样。对此没有怀疑，有缘者皆应恒常精进。这是无间道积聚之品第七品。 ༈。对于殊胜之最胜成就，以四种修持而信奉，为了安立于大乐之地，宣说究竟果之特征。从无间断之时起，无有剩余与存在，以寂灭为终结，如共同般成双。其中首先宣说，于一与多之瑜伽中，稳固自身或获得后，六个月又十六日修持时，若未转为金刚身，因力量微小，外缘衰弱之故，留下产生分别念之剩余身，以明觉前往金刚持之地。天之瑜伽非明非圆满，因身体之网所遮蔽，如迦陵频伽鸟般无惧，脱离后显现即是成熟。执持意之天之形相，身体之结解脱后，手印之身显现时，即称之为成熟。如海印海处一般，未获得手印者，形圆满力量强大者即是。其亦为意之遍布之二，意行大海先后，与传承相符力量具备名声者，无余无生无业无身，寂灭亦称为成熟之分。以坛城嬉戏之方式行持，二资粮圆满为自之义，成熟故事业圆满，不舍安立为他之义。彼亦为今生来世，于其他次数中以上中下，获得之劫不长久，意行精进为主故。何者脱离后立即，四印圆满成为自者，以明觉执持五金刚等，大手印之族果。因此大无间，道积聚区分之地为一。无间亦为成熟之，现证即是彼之名，不变决定者亦是。度量与洲界连结于处所。来世时间积聚所成，意行精进力量圆满，与资具方便之力量所生，其他资具具足征相者。