English
Ra. The supreme holder of the Vajra family, having attained maturity, is as before. There is no doubt about this, so all fortunate ones should constantly strive. This is the seventh chapter on accumulating the path of non-interruption. ༈. For the supreme accomplishment of extraordinary attainments, having devoted oneself through the four approaches and accomplishments, in order to establish oneself on the ground of great bliss, the characteristics of the ultimate fruit are explained. From the time of uninterrupted gatherings, without remainder and with existence, ending with Nirvana, it becomes dual like the common. The first of these is explained: in the yoga of one and many, having stabilized oneself or having attained that, when practicing approach and accomplishment for six months and sixteen days, if one has not transformed into a Vajra body, because of weak power and weak external circumstances, leave behind the remaining body from which conceptual thoughts arise, and go to the place of Vajradhara with awareness. The yoga of the deity is neither clear nor complete, because it is obscured by the net of the body, like the Kalaviṅka bird, fearless, having separated, the manifestation is maturity. Holding the form of the deity of mind, and after the knots of the body are untied, when the body of the mudra becomes clear, it is called maturity. Like the ocean seal and the ocean place, one who has not attained the mudra, whose form is complete and whose power is great, that is it. That is also twofold in the pervasiveness of mind: the ocean of intention and action, earlier and later, and those whose lineage is in harmony, possessing power and fame, without remainder, without arising, without karma, without body, Nirvana is also called a part of maturity. By acting in the manner of playing in the mandala, the two accumulations are complete for one's own benefit, and because maturity completes the activity, not abandoning establishment is for the benefit of others. That also, in this life and the next, in other instances, with high, medium, and low, the eons of attainment are not prolonged, because the effort of intention and action is the main thing. As soon as one separates from that, the four seals are complete and become one's own, holding the five Vajras and so on with awareness, the family fruit of the Great Mudra. Therefore, the great non-interruption, the place where the path accumulation is divided, is one. Non-interruption is also the name of the maturity of direct perception, and it is also the one that is unchanging and definite. Measure and continental realm are connected to the place. In the next life, by accomplishing the accumulation of time, the power of intention and action is complete, and it arises from the power of means of equipment, and other equipment possesses signs.
Chinese
从证悟嬉戏的力量中产生，以方便之线分开，各自也是。从道中产生的最为殊胜，那也是原因、时间、本体、数量，意、行、现识、结合之理，说是四二之身的圆满。方便和正直作为原因，智慧三种串习后，了悟禅定等同之义，于一切广大中修习。通达五种智慧的进入并串习后，以月、日、血脉四种修持，成为金刚身毫无疑问，四名的身体就是那样。日子是三十六，或者十二、十四、十六，上等、中等如是，不欺骗地，成就自在种姓的殊胜。因果同时圆满的，于自明本性获得自在，此生十六岁，延长至百百而住。不舍身而成就佛果，通达意义进入而至究竟，以积聚受用修持的成就，身界生处穷尽而尽。成为金刚身，寿命的种姓，于所见之法中入灭。不舍身而成就佛果，远离一切怖畏，神变圆满，获得天人国王的转生。天与人与梵天之，获得清净转生，虽然如此，特别的是于地上转移。以同样的装束宣说佛法，如同那些无畏持药者。远离自在五怖畏等，六四支分全部圆满，以自在转变的转生，调伏三千世界百数。于原因之初，具有同等福分。为了自己而努力，以百十六之寿命圆满。为了于他处获得自在，即使住于无数劫，身相也是极为年轻的形态，以调伏之时而转移安住。本体是药物和方便持明，瑜伽度母的持明，以及殊胜道圆满的四种次第，初十自在虽然相同，那也是力量和无尽。以原因和本体有两种差别，因此意行更不用说，从他者成就故，不是那样的种姓。于殊胜者也说功德名称装束，为了以身体和蕴聚而，有权势安住的种姓成就之故，超越了增益和生起的身相，那是穷尽一切漏的大种姓。
English
It arises from the power of accomplished play, separated by the thread of means, each also. Born from the path is the most excellent, that is also cause, time, essence, number, intention, conduct, manifest knowledge, the manner of union, explained as the completion of the four-two body. Means and uprightness are made the cause, after practicing the three wisdoms, realizing the meaning of sameness in samadhi, meditate on the great expanse in all ways. By realizing and practicing the five wisdom entrances, by accomplishing the four lineages of months and days, there is no doubt in becoming a vajra body, the body of the four names is just like that. The days are thirty-six, or twelve, fourteen, sixteen, superior, middling, as they are, without deceiving, the supreme of the sovereign lineage is accomplished. The cause and effect are perfected at the same time, gaining power over one's own awareness, this life of sixteen years, extended to hundreds and hundreds and remains. Attaining Buddhahood without abandoning the body, the realization of meaning enters to the end, by the accomplishment of accumulating and practicing, the body elements and birth places are exhausted and depleted. Having become a vajra body, the lineage of life, passing into nirvana in the seen dharma. Attaining Buddhahood without abandoning the body, free from all fears, perfect with miracles, holding the birth of the king of gods and humans. Although holding the pure births of gods, humans, and Brahma, especially the place changes on the earth. He teaches the Dharma with the same attire, like those fearless medicine holders. Free from the five fears of sovereignty, etc., the six-four limbs are all complete, with the birth of self-governing transformation, he subdues hundreds of three thousand worlds. In the beginning of the cause, he has equal fortune. Striving for the sake of oneself, it is completed with a life of one hundred and sixteen. In order to obtain freedom elsewhere, even if dwelling for countless kalpas, the form of the body is very young, moving and dwelling by the time of taming. The essence is medicine and means vidyadhara, the vidyadhara of yoga Tara, and the four stages of the supreme path of completion, the first ten powers are similar, but that is power and inexhaustible. There are two kinds of differences in cause and essence, therefore, what need is there to mention intention and conduct? Because it is accomplished from others, it is not that kind of lineage. Even in the supreme, qualities, names, and ornaments are spoken of, because of the accomplishment of the lineage of having power to abide with the body and aggregates, the body with excess thoughts and arising is transcended, that great lineage is the exhaustion of all defilements.
Chinese
无论如何行持也无法改变，因获得自主而得以喘息，此时未见中观之真谛。精通、觉悟、串习、行持，执持明觉，诸天等执持金刚。不舍弃，从色蕴中获得名，功德数量不可思议，真实地预言地界。金刚，金刚，呼唤并灌顶，见惯、纯熟、具足的明觉本身，显现是执持明觉之境，明觉之境没有定准，生之相貌因意义而改变。诸法为了我，因无所缘故，诸法皆不见，法性亦不见，不见佛陀之心，不见器情世界，所见为何？彼即见真实之真谛。因此，听闻、体验、明觉等道，由知晓进入无有障碍而生。因此，现量证悟之殊胜，获得自主后如先前一样。三岩之漏于此不存在，先前没有道的造作。彼即无有希冀、疑虑、贪执，以明觉或无次第之方式，百万等众多天神之轮，明亮圆满瑜伽之境，以二坛城成就意义。彼名为自在瑜伽，百千分圆满之时，串习获得二者之边际刹那。以分与金刚勇士结合，从同族殊胜广大化身中，以秘密听闻、思维、明觉、禅修修习，如已至寻常处之四种觉知，周遍行持是主宰之义，神通、法相、随顺显示宣说，具足彼名之近侍，以自在根本金刚之身，成为行为圆满。以四者最初行持意义，成为具能力之自在者，于虚空翱翔与明觉持明之境，水流逆转与风不动摇，山岩等无碍进入，不沉于水，不为火焚烧，不为毒与武器所惧，隐身与化现众多，其他也如所愿，对天神等自在，对寿命与时间延长缩短，三千世界容于芥子，芥子充满三千世界，毛孔充满收摄也是如此。焚烧之劫毁灭，百万太阳之轮张开，于干涸处引出水，沙砾化为黄金，从煤炭中生出树木，虚空
English
However one acts, there is no turning back; having gained independence, one breathes freely. At this time, the intermediate truth is not seen. Skilled, realized, habituated, practicing, holding awareness; gods and others holding the vajra. Not abandoning, obtaining a name from form; the number of qualities is inconceivable, truly prophesying the earth realm. Vajra, vajra, calling and empowering; seeing, habituated, fully endowed awareness itself. Appearance is the place of holding awareness; the place of awareness-appearance has no certainty; the appearance of birth changes with meaning. All phenomena are for the sake of self, because there is no object of focus; all phenomena are unseen, and so is the nature of phenomena. The mind of the Buddha is unseen; the container and its contents are unseen; what is seen? That is seeing the true truth. Therefore, the path of hearing, experience, awareness, etc., arises from knowing and entering without obstruction. Therefore, the supreme of direct realization is, having gained independence, as before. The three rock leaks do not exist here; previously, there was no action of the path. That is without hope, doubt, or attachment, in the manner of awareness or without sequence. The wheels of millions of gods, the clear and complete place of yoga, accomplish meaning with two mandalas. That name is the yoga of empowerment; at the time of completing hundreds of thousands of parts, habituating, obtaining two, the edge of an instant. By part, uniting with the vajra hero; from the emanation of the supreme great family, by secret hearing, thinking, awareness, meditation, and practice, like the four consciousnesses that have gone to the ordinary place, pervasive conduct is the meaning of mastery; miracles, dharma appearances, following and showing speech. With the attendant possessing that name, with the body of the empowerment root vajra, it becomes the completion of action. By the four, initially practicing meaning, becoming capable, that powerful one, soaring in the sky and the place of awareness holders, reversing the flow of water and the wind not moving, entering mountains and rocks without obstruction, not sinking in water, not burning by fire, not fearing poison and weapons, invisibility and manifesting many, also as desired, empowering gods and spirits, lengthening and shortening life and time, the three thousand worlds fitting into a mustard seed, the mustard seed filling the three thousand worlds, filling and gathering with hair pores is also the same. Destroying the burning aeon, opening a million sun wheels, drawing water in dry places, turning sand into gold, bringing forth trees from coal, the sky.
Chinese
啊，金刚坚固生，燃烧之火亦焚毁，化为水流亦如是，世界崩坏风亦成。勾招遣送与系解，滋养诛杀败与胜，如所缘想皆成就。蛇与猛兽诸毒物，如犬一般从后随。魔与恶毒等等众，不能立足如奴仆。身未舍弃持明处，慈悲化身之加持，以合各自之语言，亦示各别解脱道。恶趣空尽而策励，安置道阶彼等众，安置于大乘道上。策励解脱生寂静，修习十地之所知，于善逝眷属转法轮。三千八十之世界，摇动极摇甚摇动，事业显现彼等处，内摇净治地之次第。宣说秘密咒语之声，一切皆是奇妙咒语声，名声调伏邪魔净恶趣，一切有情亦成办。一切事业皆成办，获得无生之青春。以相好庄严一切，成就无尽之事业。经中所说五四之，十二行持之事业，于自在中无有阻，如前调伏诸方域。为生处自生之智慧，彼者一与多之边，无二而现证串习。以见净治六垢故，如是色声香味触，识之差别显现五根。一者断除五境故，无有圆满不圆满之怖畏。于他处天之耳根与，眼之现量智与，忆念宿住之事与，知晓他人之心与，知晓死殁与出生与，神变智亦知无漏尽。如是等等知晓境，调伏何者与何者。彼名不退无漏者，从自在种姓之名而说。为自或为他之有权者，住留至寿命之量或几许，住留至究竟，自己之成就，如前次第或同时，于 पहले देखे गए मार्ग में ही，