English
The song of body, speech, mind, and action's qualities. The dance's words express wisdom's adornment. The general dance of the five types of dance songs. May the five kinds possess powerful songs. The dance song with life completes two meanings. The foods, drinks, and sips. Where skillful means and wisdom reside. With the offering of the great self. Satisfy all the Buddha mandalas without exception. To all sentient beings in the three realms. May it pervade with great joy. Transforming into nectar and the elements. Curing the four hundred and four diseases. Generating enjoyment and purifying bad migrations. Accomplishing any transformation whatsoever. Thus, possessing these four. Having become endowed with skillful means and wisdom. Completely perfect all aspects of blessings. Through the four stages of approach, accomplishment, and secrecy. Unite everything into the indivisible space. From the indivisible space, ignite enlightenment. Light radiates, illuminating the ten directions. With bliss as the great skillful means of emptiness. Wisdom, supreme bliss, stable, complete, and perfect. Possessing the vajra and bell correctly. The four mudras and eight goddesses. Complete play, sun and moon, possessing one time. When the two indivisibles are united in pairs. All the Sugata mandalas arise without exception. The bindu vajra forms into shape. At the time of offering, the dakinis become clear and blazing. The illusory mandala of forty-two. With the net mandala manifestly perfected. The ten directions and four times manifestly perfected. All mandalas will be accomplished. With the stability of the illusory net. To those who have passed in the ten directions and four times. All the Buddha mandalas and. The beings of the three realms become manifest. With the illusory net manifestly perfected. The samadhi of the stable mandala. With the mudra of dance and play. The path of entry becomes walking in the sky. With the mudra of song lyrics and sound. The accomplishment of Dharma will be attained. With the mudra of ornaments and clothing. The invincible blazing king will be accomplished. With the mudra of food and drink. The wish-fulfilling body and nectar will be accomplished. With the mudra of Āli and Kāli. Everything, everything will be accomplished. The malevolent hosts to be subdued. The places, months, and substances. Are placed by focusing on the best of the gathering. A great forest, a solitary place. Having found what is in accordance with the scriptures. Expel harm, suppress the earth, and bless it. The ground
Chinese
增长广大之供养，以幻化网成就正等觉，已示五十八坛城之仪轨，以圆满支分之瑜伽，定能成就。导师具金刚王权，与国王之王位相当，具噶玛大音声之鬘。树苗触树圆满相，瑜伽士兄妹具悲悯，五堆或双之修法。白供红供气味浓，金刚大法螺以红色满盈。法螺与新旧命木，形象与大仪轨殊胜螺，十六种圆满之供品，修行者生活之用具，修法物品之用具，殊胜之田与小殊胜，殊胜之田与小殊胜，遣除违缘芥子橛舌套黑物。药物与医师俱全，金刚盔甲俱全，所有如是之物，以大怖畏金刚之三摩地，以无退转之心受用。为聚集会供之故，我随心所欲显现。三十六日，或六十、九十六日，修持大怖畏金刚坛城。于幻化网之坛城，以具信之心，无期望而精进修持。歌舞与手印，智慧方便之知，菩提心之供养，表号等之功德，以及食物与饮用分食。以五种圆满受用一切，总之，显现修持诸会供。共同之近修实修如前知晓。实修之方便的近修实修四种。最初之时于大处所，远闻一由旬等，或身体全部身体一半身体三分之一之量，以自之智慧尽力而为。手印形象与心咒等，以五种颜色书写。用具如前加持后，供养圣者，令外道十四喜悦，二者亦以布施令其满足而修持。我入于怖畏金刚之位，忿怒尊忿怒母作为眷属。于座上压迫以橛钉之，降伏自性而作供赞，以殊胜三摩地遣除障碍，作共同守护之轮。此后第二者
English
Increase the vast offerings, attain complete enlightenment through the net of illusion, the ritual of the fifty-eight mandalas has been shown, with the yoga of complete branches, accomplishment is certain. The teacher possesses the Vajra Kingship, equivalent to the kingship of a king, possessing the garland of Karma's great sound. The sapling touches the tree, completing the signs, the yogi siblings possess compassion, the practice of five heaps or pairs. White offerings, red offerings, strong scents, the great conch of the Vajra filled with red. Conch and new and old life-trees, images and great ritual excellent conch, sixteen complete offerings, the practitioner's living utensils, the utensils for practice items, excellent fields and minor excellences, excellent fields and minor excellences, averting obstacles mustard stake tongue cover black objects. Medicine and physician complete, Vajra armor complete, all such items, with the Samadhi of the Great Terrifier Vajra, utilize with an unwavering mind. For the sake of gathering the assembly, I manifest as desired. For thirty-six days, or sixty, ninety-six days, meditate on the mandala of the Great Terrifier Vajra. In the mandala of the net of illusion, with a confident mind, practice diligently without expectation. Song, dance, and mudras, knowledge of wisdom as method, offering of Bodhicitta, qualities of symbols, etc., as well as food, drink, and sharing. With all five complete enjoyments, in short, manifest and practice all the assemblies. The common approach and accomplishment are known as before. The four approaches and accomplishments of the means of accomplishment. At the beginning, in that great place, the sound travels a yojana, etc., or the measure of the whole body, half the body, or one-third of the body, do as much as possible with your own wisdom. Hand gestures, images, and mantras, etc., write with five colors. After blessing the utensils as before, offer to the noble ones, please the fourteen heretics, and also satisfy the two with generosity and practice. I enter the position of the Terrifier Vajra, with wrathful deities and wrathful mothers as retinues. Oppress on the seat and nail with the stake, subdue the nature and make offerings and praises, avert obstacles with excellent Samadhi, make a common protective wheel. Then the second one
Chinese
装饰等，供品和祭品陈设完毕后，以外内密的方式进行守护，如法镇压罗刹之王，进行具有征兆的净化加持。之后加持物品，之后将一个轮也观想为三和五。在轮的中间走廊和门等处，观想怖畏金刚轮为部族之主，与明妃眷属一同观想。寂静和猛厉，权力和胜利，在那巨大的怖畏众中央，自身转变为猛厉之相，观想身语意的坛城。同样观想金刚莲花和珍宝宝剑的组合。于一者之上，信解三金刚，即是身语意的怖畏金刚。五圆满怖畏金刚坛城，是汇集五种组合的部族。二十五尊身语意，圆满观想功德事业。装饰和装束等，怖畏众如其所是地，总体或者一个个地，观想寂静或盛大的装束。殊胜的坛城具足九九之数，于获得加持的主尊坛城中，降临、勾招、安住且稳固，欢喜后次第供养。嗡啊吽 索Ra多 玛哈 班杂 阿弥日达 希日 嘿日嘎 曼扎 匝瓦拉 玛哈 曼达拉 嘎雅 瓦嘎 泽达。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡嗡嗡。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吽吽吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）梭梭梭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）昂昂昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）杭杭杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班杂 玛哈 嘎巴拉 喀 嘎 嘎杰 纳达 匝瓦拉 悉地。玛哈 希日 嘿日嘎。阿美 杜美 悉多 巴瓦度。桑 哈Ra纳。吽吽吽。玛哈 约嘎。安达 玛哈 萨玛雅。日鲁日鲁 阿拉拉 吼。嗡 昂 吽 索Ra达 嘎玛拉。玛哈 索喀 玛列。玛努 萨玛纳。匝瓦利 南达纳。阿瓦 约嘎 喀嘿。阿拉拉 吼。供养赞颂完毕后，进行念诵，于智慧前方的增上，以明晰的三种方式进行念诵。嗡 班杂 玛哈 卓达 希日 嘿日嘎。班杂 卓地 效瓦日 萨日瓦 杜效当 吽 啪特。日鲁日鲁 玛哈 萨玛雅 吽。日鲁日鲁 吽 贝 吽。念诵这些等，以增减的方式，第七次催请和作为容器，是念诵的坛城圆满。那念诵，同样是修持，以增减催请和聚集成就，断除十种过失而修持，在修持之时应当知晓。于一者之上陈设物品
English
After the ornaments and the offerings of the accomplishment substances are completely arranged, protect with outer, inner, and secret means. Properly subdue the Rakshasa king. Perform the purification and blessing with signs. Then bless the substances. Then, even a single wheel should be contemplated as three and five. In the intermediate corridors and doors of the wheel, contemplate the Bhairava wheel as the chief of the family, endowed with a retinue of consorts. Pacifying and wrathful, power and victory. In the center of that great assembly of terrors, transform oneself into a wrathful form. Contemplate the mandala of body, speech, and mind. Likewise, contemplate the cluster of vajra, lotus, and precious sword. Believing in the three vajras in one, that is the Bhairava of body, speech, and mind. The mandala of the five complete Bhairavas is the family of the five assembled clusters. Twenty-five are body, speech, and mind. Contemplate the qualities and activities as complete. Ornaments and attire, etc., the assembly of terrors as they are. Generally or individually, contemplate the peaceful or grand attire. The supreme mandala is endowed with nine nines. In the mandala of the master who has obtained empowerment, bring down, summon, place, and stabilize the nature. Having rejoiced, make offerings in sequence. Om Ah Hum Sura To Maha Pancha Amrita Shri Heruka Mantra Jwala Maha Mandala Kaya Waka Chitta. Om Om Om. Hum Hum Hum. Svam Svam Svam. Am Am Am. Ham Ham Ham. Vajra Maha Kapala Kha Kha Ghande Nada Jwala Siddhi. Maha Shri Heruka. Ame Dume Siddho Bhavatu. Sam Harana. Hum Hum Hum. Maha Yoga. Antar Maha Samaya. Rulu Rulu Alala Ho. Om Am Hum Sura Tah Kamala. Maha Sukha Male. Manu Samana. Jwalinam Dana. Ava Yoga Khahi. Alala Ho. After the offerings and praises are complete, the recitation is as follows: In front of the wisdom, in addition to the excess, recite with three clear recitations. Om Vajra Maha Krodha Shri Heruka. Vajra Krodhi Shwari Sarva Dushtam Hum Phat. Rulu Rulu Maha Samaya Hum. Rulu Rulu Hum Bhyo Hum. Recite these and others, with increasing and decreasing, the seventh urging and acting as a vessel, is the completion of the recitation mandala. That recitation is also the same as the practice. With increasing and decreasing, urge and gather the accomplishments. Abandon the ten faults and practice. It should be known at the time of practice. Arrange the substances on one
Chinese
通过串习获得灌顶，将在菩提净土中欢笑。 仅此一点就被称为“度脱”，度脱本身就存在结合。 断除烦恼痛苦的根源后，因被度脱到菩提之境，故在无二法界中结合。 天女、龙女、恶劣种姓女，无论区分与否， 通过近修和近成就，以及修持和伟大修持， 在具备智慧法界之母的沐浴中，安置一切善逝坛城， 将自身观想为本觉之天，从而达到无二合一。 与金刚铃结合之后，在处所莲花的坛城中， 菩提莲花的乐意生起。通过掌握五心的次第， 以喜悦、平等、殊胜的布施，充满所有佛陀坛城。 令十方三世坛城欢喜，众多有情获得安乐后， 再次融入无二法界。融入后，法界中手印闪耀， 善逝方便与智慧圆满，六种手印也完全圆满， 福德二资粮也圆满。修持日月精华， 用坛城金刚舌接受。空行母光明炽盛，寿命等， 成为如意云之主。显现六道轮回的处所， 共同修持广大供养，因将一切结合于法界， 故不堕恶趣，真实成就。这是伟大的度脱， 伟大的度脱中存在结合，结合本身就度脱一切。 本来就是天神和天女的坛城，真实结合， 根、境、时结合。五蕴即是如来， 五大即是与佛母结合。四时即是与天女结合， 常断四边即是四忿怒母，一切无余诸法， 皆与平等法界和觉性结合。如以方便与罗刹女嬉戏， 结合本身没有贪执，没有贪执就有贪执， 贪执本身没有执著。这是梵天大自在天， 是极其伟大的贪执。如果被未证悟者享用， 将转生为饿鬼罗刹的处所。在一切供养或行为中， 应穿戴八种服饰和装饰，享用随顺的饮食， 伴随舞蹈、歌唱和词句。根、境、时、觉性等，