English
E etc. Clear mudras are approach, therefore one and vast. Practice itself has no obstacles, taking great accomplishment at the end of time, ultimately whatever path is attained is accomplishment. Third is to know at the time of offering, second is the main one shown here, becoming complete with foundation and text. Five perfections are on the foundation, straightening the text with four approaches and practices. Whoever desires, transform with peaceful and wrathful. For that, first is place and time, implements, teacher, retinue, practitioner, the perfection of the method of practice as well, completing the text by combining with four. For that, with the ultimate in elaboration, the five rituals are completed, and the five implements are fully possessed. With the five limbs of mantra complete, the mandala of the yoga assembly, definitely accomplishes the need for goodness. The teacher possesses a treasury, the river is complete, possessing a steward, skilled in tantra and action, the oral instructions hold warmth, holding eight, the ultimate yogi is greatly relied upon. The teacher is diligent in offerings, realization is clear, vows, mantras and mudras, etc., are not degenerated, known and possessed of implements. The retinue will accomplish, lacking it is destroyed. Do not enter a large army, land and space are auspicious, possessing two histories, search for a pleasing land and expand it. Having found it, according to the number of clusters, make the size suitable for the circumstances. Possessing inner, outer and intermediate rooms, protected with precious ointment, a palace with precious eaves, pleasing actions are highly cherished. Starting from the eighth day of the waxing moon, especially on auspicious stars, greatly practice the conduct of enlightenment, for the sake of secret supreme accomplishment quickly, auspicious planets and stars should be taken. Thirty-six days, or twelve, fourteen, sixteen days, in order for the powerful lineage to achieve excellence, yoga is practiced diligently in sequence. Clothes, ornaments, food, drink, secrets, and the five implements of practice, and mandala implements, offering substances, the basis of accomplishment and averting obstacles, cover the implements and make them ugly, divide into three parts and bless them. The method of practice combines four limbs, place and conduct as comfortable, without degeneration, wisdom is greatly possessed, first do as the vows are taken, gather and practice with vows.
Chinese
我于一由旬远处吗？各自相宜绘制身像， 以饰品与供养等围绕，外供养之仪轨完备。 外护遮断守护次第行，为修近之义先所作， 圆满道之次第善把握，以会众束缚方位加持物。 或总或则一一而行，次第修持组轮之瑜伽， 观想自身为勇士勇母，各自之部族与手印。 三摩地亦各自明晰，部族之部族即部族主， 心之于心即心之胜，具足忿怒众眷属者， 观想唯一组之诸本尊，如是部族与金刚部。 莲花部即身语意部，具足忿怒众眷属者， 观想三组之诸本尊，以五与五之结合力。 安置五组之诸本尊，十忿怒尊与十忿怒母， 观想如轮之体性，作加持与赋权已。 从自性处迎请降临，作安住系缚稳固次第供， 圆满后赞颂而修近，把握后收摄瑜伽众。 如法供养作事业，内则于空行母施残食， 遮止障碍而修近，半月半月作近修。 明观本尊融摄为堪能器，十五黑分作修法， 以融摄交替而修持，满足日数现征兆时。 成就念诵受持大修法，如是恒常依日数， 无有间断而修持，行持资具五种行。 真实供养有二种，何者为主即所需， 后者知为调伏暴恶，前者说为作增益。 秘密等五种资具等，为证悟故未生智明晰， 观想法性智慧之游舞，另一者寿亦如是行。 十方无涯四时中，一切无别之坛城， 于日月升起之宫殿，莲花无碍铺设座垫已。 珍宝无尽之宫殿处，大小无量测之， 菩提安乐具足之坛城，善布安乐菩提处。
English
Am I at a distance of a yojana? Draw the images appropriately, Surrounded by ornaments and offerings, complete the outer offering rituals. Perform the outer barriers, guarding, and summoning in order, To accomplish the approach, do what is preliminary. Thoroughly grasp the complete paths, bind the directions and bless the substances with the assembly. Either generally or individually, meditate on the group mandala in sequence, Visualizing oneself as the hero and heroine, with their respective families and mudras. Clearly visualize the samadhi distinctly, the family of families, the lord of the family, The heart of hearts, the supreme of hearts, endowed with a host of wrathful ones, Meditate on the deities of the single group. Likewise, the family and the vajra family, The lotus family, namely body, speech, and mind, endowed with a host of wrathful ones, Meditate on the deities of the three groups. With the union of five and five, Arrange the deities of the five groups, the ten wrathful ones and the ten wrathful mothers, Meditate in the form of a wheel. Having empowered and blessed, Invite them down from their natural abode, secure their dwelling, bind them, and offer in sequence, Having completed, praise and then approach. Having grasped, gather the assembly of yogis, Perform the activities of offering properly. Give the leftovers to the dakinis in the inner west, Repel obstacles and approach. Approach for half a month, half a fortnight, Clearly visualize the deity, dissolving and gathering into a suitable vessel. For fifteen dark days, perform the sadhana, Accomplish by alternating dissolving and gathering. When the number of days is complete and signs appear, Accomplish the great accomplishment of mantra recitation and reception. Likewise, according to the number of days of the continuous practice, Accomplish without interruption. Practice the five conducts and implements, Actual offerings are of two kinds. Whichever is the main need, The latter is known to subdue the wicked, the former is said to increase. For the sake of pleasing the wondrous mandala. The five secret implements and so forth, For the sake of realization, clarify the unborn wisdom. Meditate on the play of the wisdom of reality, The other, life, is also done in the same way. In the ten directions, boundless, in the four times, The mandala of all without distinction. In the palace where the sun and moon rise, Having laid down a lotus, unattached, as a seat. A palace of inexhaustible jewels, Of immeasurable size, the mandala of enlightenment and bliss, Well-arranged is the place of bliss and enlightenment.
Chinese
此后，将所有一切都融入法界， 身体摇动，肢体舞动时， 五根的坛城， 被说是大印。 或者殊胜的禅定，或者舞蹈等，一生中修习， 在勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）和轮的坛城中， 在日月交融的土地上， 铺设无染的莲花座， 方便和智慧无染之相， 所有肢体和根， 自性完全清净， 禅定五如来， 本来无造作完全是， 殊胜的禅定坛城， 头顶有如来之轮， 四肢有四部之轮， 观想清晰颜色、法界和手印， 方便和智慧， 向十方散发并净化恶趣， 收摄于处所并融入坛城， 过去和未来所有一切， 都完全结合于善逝净土。 摇动五大肢体时， 五部的坛城无余摇动， 将五道众生引入菩提道， 五浊也完全清净， 穿上美好端庄的上好衣服， 将发出各种光芒。 从那以后直到无有穷尽， 将被五智所庄严， 以殊胜庄严之美装饰身体后， 观想禅定光芒闪耀， 向充满十方的坛城散发， 在伟大的自性坛城中， 从不可得的法界供养坛城， 五欲是方便和智慧的处所， 也体验至乐之味， 具足无染的大乐二资粮， 舞蹈的姿势和手印， 歌唱词句的声音时， 十方所有生处， 显现任运金刚身， 也听到正法的海螺声， 清净二障成就菩提， 证悟真谛，美名成就大乐， 具足无染的智慧资粮， 所有方便和智慧， 从中央面向东方， 作雄狮大步跳跃之势， 五根有五个字， 清晰的光芒收放，圆满现量， 毫不间断地享受五欲， 成办自他之利， 明亮光显的父母尊， 互相光芒照耀融合， 坛城显现为燃烧， 观想自己和十方无二无别， 依次面向各个方向，
English
Then, gathering all without exception into the sphere, When the body moves and the limbs dance, The mandala of the five senses, Is said to be the great mudra. Or superior samadhi, or dancing, etc., practicing in this life, In the mandala of Bhrum (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrum) and the wheel, On the ground where the sun and moon mingle, Having laid down a stainless lotus seat, The manner of stainless means and wisdom, All limbs and senses, Their nature is completely pure, The five Tathagatas of samadhi, Are completely uncreated from the beginning, The mandala of superior samadhi, On the head is the wheel of the Tathagatas, On the four limbs are the wheels of the four families, Clearly visualize the color, sphere, and mudra, Means and wisdom, Emanating to the ten directions and purifying the lower realms, Gathering into the place and dissolving the mandala, All that is past and not past, Completely unite into the Sugata's pure land. When the five great limbs move, The mandalas of the five families all move, Leading the five types of beings onto the path of enlightenment, The five degenerations are also completely purified, Having put on fine, beautiful, and excellent clothes, Various rays of light will emanate. From then until there is no end, Will be adorned with the five wisdoms, Having adorned the body with the beauty of supreme ornaments, Meditate clearly on the blazing light of samadhi, Emanating the mandala to fill the ten directions, In the mandala of the great self, Offer the mandala from the unattainable sphere, The five desires are the place of means and wisdom, Also experiencing the taste of supreme bliss, Endowed with the unattached great assembly of two accumulations, The gestures and mudras of dance, When the sound of songs and words is proclaimed, All birthplaces in the ten directions, Seeing the spontaneously accomplished Vajra body, Also hearing the sound of the great conch of Dharma, Purifying the two obscurations and accomplishing enlightenment, Seeing the truth, fame accomplishes great bliss, Endowed with the unattached wisdom accumulation, All means and wisdom, From the center, facing east, Making the gesture of a great lion leaping, The five senses have five letters, The clear light gathering and dispersing, perfecting manifest knowledge, Uninterruptedly enjoying the five desires, Accomplishing the benefit of self and others, The clear and bright fathers and mothers, Mutual light shining and merging, The mandala appearing as blazing, Meditating on oneself and the ten directions as non-dual, Facing each direction in order,
Chinese
身语意功德之歌。 舞蹈词句述说与智慧庄严。 五种舞蹈之总歌舞。 愿五种具力之歌具备。 具命之歌舞二义圆满。 食物、饮料与啜饮等。 方便与智慧安住其中。 以大自在之供养。 令诸佛坛城悉皆欢喜。 令三界一切有情。 遍满广大喜悦。 化为甘露与诸元素。 遣除四百零四种疾病。 生起受用且净治恶趣。 任何转变皆得成就。 如是具足四者。 具足方便与智慧后。 圆满一切加持分。 以四种次第之近修秘密。 将一切融入二无之法界。 从二无法界燃起菩提。 光明照耀十方。 以乐为空性之大方便。 智慧大乐稳固具足圆满。 具足金刚铃杵。 四手印与八天女。 圆满嬉戏日月一时具。 二无双运相合时。 生起一切善逝坛城。 明点金刚化为形。 供养时空行母明亮炽燃。 幻化坛城四十二尊。 以网之坛城现前圆满。 十方四时现前圆满之。 一切坛城皆得成就。 以幻化网之稳固。 于十方四时逝去之。 一切诸佛坛城与。 三界有情皆得显现。 以幻化网现前圆满之。 坛城稳固之三摩地。 以歌舞交织之手印。 入道可于虚空行走。 以歌词音声之手印。 获得佛法之成就。 以庄严服饰之手印。 成就不可战胜之炽燃王。 以食物饮料之手印。 成就如意身与甘露。 以阿黎嘎黎之手印。 一切一切皆得成就。 所调伏之恶毒众。 处所、月份与物品等。 以观想为荟供之胜。 大森林寂静之处。 寻得与经论相符后。 驱逐损害，镇压土地，加以加持。 地基