English
Moreover, the five vidyadharas of the Vajra family, the Chakra family, the Jewel family, the Padma family, and the Sword Karma family will also transform. One's own body is originally the Mahamudra, and on that, through practice, the deity body of whichever family is manifested. Possessing the signs and marks, the four miracles, and the six manifest wisdoms, it is known as the Mahamudra family. Having the characteristics of the Sambhogakaya wisdom illusory body, when the time of life empowerment arises, the Vajra body will be liberated from aging and decay. Therefore, the great vidyadhara has immeasurable life, free from delaying and manifesting. Among the Mahamudra vidyadharas, there are also its own names, namely the three Kriya families and the four Upa families. The five Yoga families and the five supreme Maha families' mudras, because they hold the lineage and characteristics of those families. The names also become the same number in sequence as previously stated during the four empowerments. The Maha Supreme Vidyadhara has three names, the second being the path of practice and the great life empowerment spontaneously accomplished, unwavering from the state of equality. At the time of life empowerment, because it is free from the effort of exertion. It is also called the path of practice without the three outflows, and it is also called the immovable Yoga Mahamudra. Because the Buddhas personally appear to give prophecies, it is also called obtaining the great prophecy. Dreams and so on are separated from demons, and the distinctions of examination are also absent in this Mahamudra Jewel Holder. The characteristic of the Sambhogakaya wisdom body, the yogi with indivisible appearance and emptiness, is the second of the Trikaya Buddhas, the eye of view and the samadhi of intention of the perfect Sambhogakaya Mahamudra as well. Although it is in harmony with the life empowerment and the intention of non-outflow, what is special here is that the Mahamudra Vidyadhara abides in the immovable state and attains it without conceptualization. Therefore, it abides in the realm of extremely stable intention. Without moving from that state, the assembly of deities of the limited number of deities of the Chakra mandala appears manifestly. Then, is it inseparable from the Sambhogakaya? Although this is the case, the yogi has the effort of practice. Without moving from the state of abiding in equality, the three thousand great thousand world systems, a hundred
Chinese
千数。以一为基数，从一数到二的十的微尘数，那么多的世界中的所化有情，以及，以无数百千佛化身刹土中的一个为基数，与十的微尘数相等，在那些刹土中，对于猎人和妓女等等，以化身来调伏。四种神变和六种神通等等的利生事业也是如此。根本报身未动摇，如六能仁般的化身，六神通和五根的每一个都有五个分支，共二十五。神通与寿命自在和无漏相同，但以四种神变等等，以上述的那么多寿命自在千倍的百千俱胝世界的微尘数来衡量处所的差别，以及，所化有情之事圆满不圆满的差别和加持力，以及所化有情则是处所大小的限度的差别。大手印自地，即以不动摇的见而见，以及禅定得以习惯，以及，行为为了他利而追求果，以及次第修行的开始。先前从修道以下一切圆满的加持和力量，广大瑜伽俱生和后得无别，最终获得任运成就道的持明。那也是俱生垢染清净，以及，不需勤作而任运成就的持明获得是同时的。顿超以使寿命自在和广大显现，果，五身任运成就持明，以及，俱生垢染自续的垢染清净且是遍知的佛陀。如先前寿命自在一般，四组各二，即八个需要安立。顿超者寿命自在和最终大手印前者的种姓，以智慧三者见行禅定的力量圆满，如上所说一般，俱生垢染清净后，报身和大手印持明二地佛陀报身装束者的智慧闻思修的，果任运成就持明真实显现之身，即大手印持明在那时如先前一般智慧三者圆满。
Chinese
的。 圆满报身领受表义秘密的教言， 大手印自心与行持具力者， 地道圆满刹那任运持明生之时已到。 俱生垢染如是清净之觉性， 自性五身任运成就之持明不舍亦不执，故名金刚持。 任运成就，意为于平等性之状态中不摇动， 亦安住于无分别。 习气之障，从平等中生起而摧毁， 散乱依赖于一刹那，乃持明之终极道。 身之相好即第六胜者， 因五身任运成就之故。 如是五身胜者，即是彼之代理，且为说法者，此任运成就持明之传承， 不舍弃之，故名符其实。 根本身乃无生无畏，故无生无死。 因无生无畏，故金刚身亦为所化之境。 自身之化身则示现涅槃之相， 如王子义成所作究竟等。 克里亚之任运成就持明与瑜伽之瑜伽士， 任运成就持明与大瑜伽内在玛哈之任运成就持明。 如是三者之最后，玛哈之名称之类别，名为终极道。 亦名自续清净之佛， 亦名任运成就持明，此即与终极成佛相连之路。 又因是圆满正觉五身胜者之代理，故亦名代理士。 前者克里亚之三部与瑜伽之第一勇识四部， 总集部类，执持遍照之装束，亦作自身之代理与摄集。 意为不可思议任运成就之故。 如是尽所有诸佛，皆具知一切之智慧眼。 于意文字轮大集会中，亦现量见自明。 意为于法性无来去之状态中，不摇动而安住于无分别。暗示
English
Of. The Sambhogakaya receives the secret instructions of symbolic meaning, That Mahamudra's own mind and conduct are powerful. The time has come for the instantaneous and spontaneous Vidyadhara to arise when the Bhumis and paths are completed. The very knowledge that the co-emergent defilements are thus purified, Its essence is the five Kayas, the spontaneously accomplished Vidyadhara, who does not abandon or grasp, is called Vajradhara. Spontaneously accomplished means not moving from the state of equality, And also abiding in non-discrimination. The obscurations of habitual tendencies are destroyed by arising from equality, Distraction depends on a single moment, and is the ultimate path of Vidyadhara. The appearance of the body is the sixth Victor, Because the five Kayas are spontaneously accomplished. Such a Victor of the five Kayas is the representative of that very one, and is the Dharma teacher, the lineage of that spontaneously accomplished Vidyadhara, By not abandoning it, the name is fulfilled. The root body is unborn and fearless, therefore there is no birth or death. Because it is unborn and fearless, the Vajra body is also the object of those to be tamed. The Nirmanakayas of oneself show the manner of passing into Nirvana, Like the ultimate deeds of Prince Siddhartha, and so on. The Kriya's spontaneously accomplished Vidyadhara and the Yogi of Yoga, The spontaneously accomplished Vidyadhara and the Great Yoga, the spontaneously accomplished Vidyadhara of inner Maha. Thus, the last of the three, the category of Maha's name, is called the ultimate path. It is also called the Buddha of self-continuum purity, Also called the spontaneously accomplished Vidyadhara, this is the ultimate path connected to Buddhahood. Also, because it is the representative of the fully enlightened Victor of the five Kayas, it is also called the representative person. The former three classes of Kriya and the four classes of the first hero of Yoga, The total class, holding the ornaments of Vairochana, also acts as one's own representative and collection. It means that it is an inconceivable spontaneous accomplishment. Thus, all the Buddhas possess the wisdom eye that knows everything. In the great assembly of the wheel of letters, one also directly sees one's own awareness. It means abiding without discrimination, unmoving in the state of Dharmata without coming or going. Implied.
Chinese
由于残留的习气障，仍然无法完全成佛。在最后时刻，摧毁了这样的障碍，到达了佛的境界。因此，所有如海洋般深广的见解和行为，都可称为自生智慧的显现圆满，也可称为无作之业。也可称为究竟的见解，也可称为远离造作的圆满等等。这些名称只是在功德的方面进行描述。为了自身利益，伟大的金刚持五身任运成就圆满正等觉，听闻佛法，并在最后时刻圆满了十种学处。最终，存在于任运成就之续中的习气障，变成了如金刚般的薄伽梵而证悟成佛。在那任运成就的持明者之时，即使存在着微细的障碍部分，也安住于任运成就持明者的位置。为了调伏无边无际的所化众生，示现各种化身事业。以三界所摄的无量众生，以不可思议的慈悲，仅仅示现与所化众生相应的行为。对于刚强的所化众生，暂时以不合心意的方式，通过强力制裁等方式，以慈悲之索斩断轮回的延续。有时示现进入幻化母胎、降生，有时示现出家、行持苦行，有时示现王妃、王位，降伏魔军、成佛、说法、涅槃等等。有时对以寂静调伏者示现寂静，有时对以猛烈调伏者示现猛烈，对贪欲者示现淫欲，对嗔恨者示现嗔恨，对傲慢者示现与其种姓相应的傲慢，对愚痴者示现愚痴，对嫉妒如风般摇动者也示现嫉妒，同样以各种相应与不相应的行为来利益众生。如海般不可思议的利益方便和行为，以及息增怀诛等事业，就这样以随应所化众生的方式来救度众生。在三处天界中显现秘密的坦特罗续部。
English
Because of the remaining habitual obscurations, one is still unable to fully attain Buddhahood. In the final moment, such obscurations are destroyed, and one reaches the state of the Buddha. Therefore, all views and actions that are like the ocean can be called the complete manifestation of self-arisen wisdom, or they can be called actionless activity. They can also be called the ultimate view, or the perfection that is free from effort, and so on. These names are merely descriptions of aspects of qualities. For the sake of one's own benefit, the great Vajradhara, the spontaneously accomplished five bodies, the perfectly complete Buddha, listens to the Dharma, and in the final moment, completes all ten trainings. Ultimately, the habitual obscurations that exist in the spontaneously accomplished lineage become the Vajra-like Bhagavan and attain enlightenment. At the time of that spontaneously accomplished Vidyadhara, even if there is a subtle part of obscuration, one abides in the position of the spontaneously accomplished Vidyadhara. In order to tame the limitless realms of beings to be tamed, one shows various activities of emanation bodies. To the immeasurable beings encompassed by the three realms, with inconceivable compassion, one shows only actions that are in accordance with the beings to be tamed. For the stubborn beings to be tamed, temporarily in a way that does not suit their minds, through forceful discipline and other means, the cycle of samsara is cut off with the rope of compassion. Sometimes one shows entering the womb of an illusory mother and being born, sometimes one shows renunciation and performing asceticism, sometimes one shows queen and kingdom, subduing the Maras, attaining Buddhahood, teaching the Dharma, passing into Nirvana, and so on. Sometimes one shows peace to those who are tamed by peace, and sometimes one shows fierceness to those who are tamed by fierceness. To the lustful, one shows lust, to the hateful, one shows hatred, to the arrogant, one shows arrogance according to their lineage, to the ignorant, one shows ignorance, and to those who are moved by jealousy like the wind, one also shows jealousy. Likewise, one benefits beings with various corresponding and non-corresponding actions. Like the ocean, inconceivable beneficial methods and actions, as well as activities of pacifying, increasing, magnetizing, and subjugating, in this way, beings are liberated by the actions that tame whatever needs to be tamed. In the three celestial realms, the secret Tantra lineage is manifested.
Chinese
示现导师，同样也作秘密之法的摄集，于三恶道等下劣处作利益，于具身与福德之处，化现种种身形与族类，转种种之法轮。具足六神通，胜妙相等较前者更为殊胜，因具足一切智智故，于神通之境与智慧，与无量之胜者等同。彼又如何知晓之方式，明了而无分别，如明镜般之方式知晓。为摧毁习气之障碍与不顺之相，以无有怖畏之金刚般之等持，摧毁我执之相，融入无别金刚法界中。以无我自明之无二智慧，焚烧执着事物与非事物之细微习气。自身与共相之法等，以及心之执着、细微分别、习气一切，于无事物中觉悟为自生智慧后，遣除彼障碍，任何对治亦不能立足，成为英勇之瑜伽士。获得无为之金刚智慧究竟之顶峰，并非下劣乘与下道之臆测，而是摧毁障碍与魔众，调伏之，断除一切邪见，故名勇士，于彼之后，获得不尽之庄严，身语意之轮，以及玛达拉大轮之意，于不可思议任运圆满一切智见上入定。不离任运成就大禅定之状态，以自明智慧灌顶一切，以寻求意义之愿文与智慧之力，从自身获得二十五种果法，而非从他处获得。身与语与意与功德与事业等，乃极稀有之果，普遍周知的，从心之外而来者，于此并不存在，自生智慧无有能依所依，乃是自显现。因此，奇妙稀有之神变果法等，并非如从他处获得般。
English
Manifesting as a teacher, and likewise gathering the secret Dharma, benefiting beings in inferior realms such as the three lower realms, and in places endowed with bodies and merit. To various beings and species, he emanates into various bodies and forms, and turns the wheel of Dharma in various ways. Possessing the six clairvoyances, excelling the previous ones in terms of excellent marks and so on. Because he possesses the all-knowing wisdom, in the realm of clairvoyance and knowledge, he is equal to the immeasurable Victorious Ones. Moreover, how does he know? He knows in a clear and non-conceptual way, like a mirror. In order to destroy the obscurations of latent tendencies and unfavorable signs, with a vajra-like samadhi that is fearless and indestructible, he destroys all notions of self and dissolves into the indivisible vajra dharmadhatu. With the non-dual wisdom of selflessness and self-awareness, he burns away the subtle and subtle habitual tendencies of grasping at things as real and unreal. All the dharmas of self and generality, and all the subtle thoughts, grasping, and latent tendencies of the mind, realizing them as self-arisen wisdom without any substantiality. Thus, eliminating outer obscurations and becoming an invincible and courageous yogi, having attained the ultimate peak of unconditioned vajra wisdom, not merely a conjecture of inferior vehicles and lower paths, but having destroyed and subdued obscurations and hordes of demons, and having cut off all wrong views, he is called a hero. After that, he attains the inexhaustible adornment, the wheels of body, speech, and mind, and the great wheel of the Mandala, resting in equanimity on the inconceivable, spontaneously perfect, all-knowing view. Without moving from the state of great spontaneous accomplishment, he empowers all with the wisdom of self-awareness. Through the power of aspiration and wisdom that seeks meaning, he obtains the twenty-five resultant dharmas from himself, not from others. Body, speech, mind, qualities, and activities, and so on, are all renowned as wondrous fruits. Something that exists apart from the mind does not come here; self-arisen wisdom, without a basis or agent, is self-manifestation. Therefore, the miraculous and wondrous dharmas of the resultant fruits are not like obtaining something that exists from elsewhere.